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You find them among the side streets off side streets, the places that are never traceable by GPS, where you can never get pizza deliveries. You can only find them on foot, but better that you never try.

But if you do, you may find them where the hulks of cars are stacked like dirty dishes, in garages of white plaster, where the concrete in the bays is so slick with old oil that you could skate across them in your running shoes. Their hair is thin and snarled, and their overalls stiff with grime. They are the automancers, and you really do not want to meet them.

But if you do, be sure you bring the first part of the price with you. No need to tell you what it is, if you have come so far. Nor I would not encourage you with specifics, any more than I would suggest you come without it.

But if you come, pay the first part of the price before they ask. You will not want to hear more of their voices than needful.

When you have paid and are calm again, they will cram their sleeves above their elbows and demand that you pick a car from among the wrecks. Choose well, but do not take long in making your choice, in case they choose for you instead.

But no matter who chooses, they will read for you. What they will read is the rust, the warps, and the punched-in hollows. Pondering the cylinders, your heart’s health is seen, and your lungs in the manifold of the exhaust. Scrawled in the corrosion of a battery may be the span of life that is left to you, and in the web of cracks across a windshield the blindness that will leave you to stare at nothing in the final months of your life. No matter how you felt when you hunted them out, by the time you leave, you will not want to hear.

But your ears will not help but hear, nor will your eyes forget, although in the middle of many nights after, you will wish they could. And a time may come when you look for the automancers again, this time carrying matches and oil.

But if that time comes, better hope that your feet no longer remember the way. They say that automancers’ shapes are fickle in the full moon, that they sport then, headlighted on the highway. They say, too, that a man who spoke against them lingered seven years on the road in their service, his belly pitted by potholes and his will kept by the holder of his keys. They say many things about the automancers, and many of them are true, including the contradictory ones.

When the craving to find them a second time is upon you, better that you remain at home. Better that you surround yourself with friends, if any remain when they learn of your visit (and they will always know, no matter how much secrecy you pride yourself in having). Rather than finding the automancers a second time unwanted, better you stay where you are and let them find you, when the time comes to pay the second half of the price.

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I spent most of Grade Six drawing maps. The result is a knowledge of geography that serves me well to this day, except for a few newer states in Central Europe and Asia. Another result is that I fully agree with Diana Wynne Jones’ Tough Guide to Fantasyland that most fantasy maps lack any sense of geography, history, or economics.

Recently, I’ve been spending my free time refining the map that will be the background for my efforts at fiction. As I work, I’ve developed some basic rules for ensuring that, whatever else I might do wrongly, at least the geography in my fantasy world will be plausible:

  • Remember continental drift. Your land masses should look as though they would roughly fit into each other. If you have trouble coming up with realistic land masses, try sketching the outlines of clouds or stains; you’ll be surprised how realistic the result will be.
  • Rivers and streams don’t start and end just anywhere. They arise in the mountains or hills, and usually empty into a larger body of water, such as a lake or an ocean. A few may go underground instead. Almost all grow wider as they move away from their source.
  • Mountain ranges are generally the result of the collision of tectonic plates. This means that they will rarely meet at convenient right angles to each other, the way that the mountains of Mordor do in Tolkien.
  • Ecosystems follow set patterns. You don’t have a rain forest next to tundra or desert. Instead, you have prairie and scrubland inbetween. A half an hour’s research on climate zones should be enough for you to get the idea.
  • Cities, towns, and farms don’t appear just anywhere. They are separated by however much land is needed for them to be self-sustaining, the only exceptions being large towns that are supported by a circle of small towns and farms that support them. In a primarily rural culture, they will be close to a water source. As population and trade develop, habitations may be positioned to service traffic on a road, or to take advantage of a certain trade. When you place a habitation, know why it’s there, even if the reason never gets into the story.
  • Consider how people get around. If water is the main transport, you need either a lot of coast line or else large rivers that can be navigated for much of their length. If roads are used more than water, then you’ll have several grades of road, probably ranging from highways like the Roman roads to half over-grown foot paths. All these decisions will affect how far anyone can travel in a day.
  • Forests and wilderness areas are much larger in pre-industrial cultures than they are today.
  • Most lands have a history that involves a succession of different cultures passing through them. Your names should reflect that, suggesting borrowings or corruptions from several different languages mingling together. A particular region might have a concentration of names from one language, and you should know why.
  • Be prepared for your landscape to evolve as you write. However, if changes are necessary, try to make them follow the rest of the guidelines given here.

Put this way, many of these points may sound obvious. But open the frontspiece of your typical fantasy paperback, and the chances are that the map will suffer from one or more of the faults I mention. Some have nearly all of them.

But take the time to create a believable map, and you’ll know more about your story’s background. You might even find story details or plot elements that wouldn’t have occurred to you if you map didn’t have at least a toehold in reality.

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The Lord of the Rings is one of the books to which I’ve kept returning in my life, and I’ve seen the movies several times. So, when I heard that a group of fans were issuing a prequel called The Hunt for Gollum, and offering it for free viewing on the web (in the hopes that, if profit wasn’t an issue, issues about copyright violation might be ignored), I was immediately intrigued. It’s far from the first movie made this way, but my interest in Tolkien meant that it’s the first that I have actually made the effort of watching. What I saw was a homage to the films, obviously made on the cheap and lacking plot, but far from the worst forty minutes I’ve spent watching a movie.

The movie is a prequel to the trilogy in which Aragorn hunts down Gollum and captures him for questioning. These events are mentioned in The Fellowship of the Ring as having happened recently, but are not shown directly (the better, no doubt to keep Aragorn off stage until he makes his mysterious entrance at Bree).

The camera work, staging, costuming, and music could almost have come straight from Peter Jackson’s Weta Workshop. Like Jackson’s movies, The Hunt has long, panoramic shots of landscapes. When something is about to happen, Aragorn – who is in-camera for most of the forty minutes – strikes a pose while the camera lingers on him. When he is wounded, he has a mystical vision of Arwen, the elf woman who has his heart. Meanwhile, the soundtrack gives unsubtle hints about what is about to happen.

In short, the grand opera mannerisms of Peter Jackson are imitated as closely as possible. Even the characters, from Gollum to Gandalf and the orcs are based heavily on the movie (even if Aragorn does look a little too much like a poetic grad student, and not enough like someone who sleeps rough most nights). You might consider this imitation a lack of originality, but I suspect it shows more the sincerity of the makers. The Hunt is above all else a homage, a re-creation of the atmosphere developed by Jackson by people who full-heartedly love it.

The trouble is, of course, is that a slight difference in budget exists. If you’re looking, you should have no difficulty in seeing where money is conserved. For example, a scene set in a house looks like a modern pub or antiqued kitchen, while a conservatory with anachronistic glass serves as a stand-in for Rivendell. You get one elf, only three or four orcs whose makeup shows. Most obviously, Gollum is seen close up in only one shot, and, in fact, spends most of his time in a sack hung over Aragorn’s shoulder, which poerhaps llows more than one person to play him.

However, most of these budget measures are unobtrusive, unless you make a point of looking for them. The one exception is the unavailability of Gollum in closeup, which reduces much of the drama, leaving poor Aragorn to respond to a sack. Adrian Webster, the actor playing Aragorn, tries valiantly, but no actor, no matter how skilled, can do much to save essentially dramaless scenes.

But the greatest problem with The Hunt for Gollum is the script. Granted, the scope of the story that can be told in forty minutes is limited. All the same, there is a difference between a string of incidents that related to each other only by when they happen, and a plot, in which one incident leads to another – and, for most of the forty minutes, the movie offers only a string of incidents. They are acceptably acted and staged incidents, but they do not form a plotted story.

Still, full credit to the production team for its ingenuity. The same team is already working on a science fiction thriller, and, while I was not absolutely entranced by this first effort, I was impressed enough that I’ll check on its progress every now and then. There are dozens, if not thousands of half hour TV shows that entertained me less, and if I sound flippant, the reason is that my interest in Tolkien made me hope for something marvelous instead of simply well-done. I only hope that, second time out, the team remembers to arm itself with a tighter script.

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Since I’m a Canadian, Memorial Day doesn’t mean much to me. Our May long weekend is Victoria Day, and is often the weekend before. From the times I’ve been travelling in the United States on the Memorial Day long weekend, it seems to involve a lot of parade drill from everyone from octogenarians to people in wheelchairs – and as a sport, parade drill is low on the list for breakneck action and usually looks faintly ridiculous to my outsider’s eye. But I do remember one unforgettable Memorial Day, when we visited the fantasist Avram Davidson at the Veteran’s Hospital in Bremerton, Washington.

As you may know if you have any taste for literary fantasy, Avram was one of the great fantasists and humorists of the 20th Century. But, as sometimes happens with greater writers, he was not very skilled at taking care of himself. Through poverty, he had developed the habit of living in small towns where rents were cheaper, and, according to him, moving on when he had exhausted the local library.

In the last couple of years of his life, this habit had brought him to Bremerton. When his long-neglected health began to fail, he landed in the local veteran’s hospital, thanks to his service in World War 2 as a hospital corpsman in the Marine Corp in the Pacific. There, from the narrow confines of his room, he fought a running battle with the bureaucrats of the hospital and of Veteran Affairs, none of whom were used to dealing with patients who were not only highly intelligent but who had a high degree of curmudgeon and anarchist in their mental makeup.

Perhaps it was a campaign in this ongoing battle that prompted Avram to invite everyone he knew within a day’s travel distance to the hospital’s Memorial Day celebration, just to annoy his opponents. Or maybe Avram’s famous generosity, so long denied because of his poverty, seized on the celebration as a overdue way to treat his friends and repay them for their visits. He could, too, have been restless in the limitations of his life, and worrying that he might not have long to live.

Knowing Avram, the invitation was probably extended for all these reasons. But, whatever his motivations, the invitation went out, and we drove down from British Columbia that morning with all the excitement that inhabitants of Hobbiton must have tramped over to the party field to celebrate Bilbo’s birthday party.

The trip was memorable as the only one we ever took south of the border in which the American customs guard did not interrogate us on the strength of our rustbucket Maverick.. In those days (and possibly still, for all I know), custom jobs were veteran-preferred postings. The second that the guard heard that we were visiting the veteran’s hospital, he smiled and waved us through without another question.

When we got there, we found that the hospital had laid dozens of tables out on the lawn. The celebration was in full swing, but we had no difficulty finding Avram. He was sitting as far away from the bandstand as possible, surrounded by a dozen people, holding court in his wheel chair and telling stories about recent and past events.

At this late date, I don’t remember everything everyone said. But I do remember that, when someone noted that a tavern sat just beyond the hospital grounds, Avram said that many of the patients would go to any length to get to the hard liquor served at the tavern. When the hospital tried to discourage the custom by planting a pole in the gap of the fence, so that wheelchairs couldn’t squeeze through it, wheelchair patients would drag themselves along the fence, inch by painful inch, to get to the tavern. On Friday nights, he said, they looked like insects spread across a windshield as they clung there.

At some point, too another guest took out a letter he had been asked to forward to Avram six months ago. To my surprise, it was from me – I had completely forgotten the incident.

The stories and jokes went on, many told by Avram, but others contributing their share as well. A band arrived and played the usual American patriotic songs. We continued talking, oblivious to the occasional glares from other visitors. We lined up for food, and the hospital staff glared at our numbers and said nothing. The celebrations ended, and staff started to clean, until only our table was left standing, and still we talked. We didn’t care. I don’t know how Avram’s other visitors were feeling, but I felt as though I had stumbled into a London coffee house on an evening when Samuel Johnson was holding forth, and I didn’t want the evening to end. If we hadn’t had a ferry to catch and a two hour drive on the other side, we might have stayed until midnight.

As things happened, that was the last I saw of Avram. He was dead less than a year later, having left the veteran’s hospital for a basement suite in the town just before the bureaucrats could throw him out. I understand that he was only found a couple of days after he died, and I don’t like to think about his final moments alone.

Instead, I prefer to think of him as I last saw him when I looked back across the grass. He looked tired, but he was obviously in his element, telling stories and laughing at what other people said – a master storyteller even in his leisure.

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Freud suggests that a feeling of the uncanny (or unheimlich, as he calls it) is a momentary reversion to a child-like perception of the world as vast, mysterious, and beyond your control. I can speak for anyone else, but, in my case, the observation is correct. Two of my strongest early memories are so imbued with the uncanny that they may explain my lifelong interest in fantasy and science fiction.

In the first, I run out the door of my parents’ house, and descend the upper lawn. I am about to jump off the low stone wall to the lower lawn when I see a huge green and black snake coiled in the grass at my feet. Its body is about four inches thick, and it is slowly raising its head. I start giving it childish insults, calling it, “Sucker” and worse. Its forked tongue starts flicking in and out. For a moment, I am absolutely paralyzed. I think of leaping over it, but I don’t want it behind me in the grass. Finally, I turn around and race back inside. A while later, my family walks down to the car. I am careful to keep my eye on the grass as I go down the walkway, but I see nothing.

In the second, I am walking along the hallway of my parents’ house. I turn the corner, and Captain Hook from Peter Pan is there. He wears a black frock coat, and is well over six feet tall. I can see a bandoleer of bullets and a sword at his side, and he is brandishing a silver hook the size of his head. He shouts and starts advancing towards me. I give a great shout of my own, and my parents come running, but he is already gone.

Needless to say, Vancouver simply doesn’t have such large snakes, and people didn’t keep snakes as pets those days. Nor have I ever found a snake that matches the description of the one I remember. As for Captain Hook – well, I hardly need to explain the unlikelihood of anyone or anything in my childhood home being mistaken for such a figure. Both memories are undoubtedly of dreams, perhaps combined with sleepwalking. Undoubtedly, too, I have embellished them as the years went on, and I developed an even greater imagination.

Yet that’s not how either one feels. Intellectually, I can explain the memories away. But, deep down where the instincts and nightmares dwell, I know that they happened exactly as I’ve described. To this day, a coiled snake makes me profoundly uneasy, although a snake in any other position doesn’t bother me and I have even handled some.

Nor can I suppress a sudden tightness in my chest when I see Captain Hook portrayed in either animated or live action. In fact Dustin Hoffman in Pan made me faintly but definitely uneasy.

I wonder, too, what could have provoked such dreams. I’ve looked in the books I was read as a child, and none of them are likely sources of either memory. Could I have seen something on TV? I doubt I could have made them up entirely on my own, and  my inmost conviction remains that I didn’t: I saw them because they were there.

 No wonder that, when I read The Lord of the Rings seven years later, I took to it so avidly. I was already primed to respond to the fantastic. If Wordsworth had intimations of immortality, I’ve intimations of the uncanny ever since – and, despite some moments of uneasiness, I wouldn’t trade with him if I could.

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I’m almost getting afraid to look at a newspaper or any other traditional print media. Every time I do, some writer or other seems to be belittling an Internet phenomena such as blogging, Facebook, or Second Life. These days, such complaints seems a requirement of being a middle-aged writer, especially if you have literary aspirations. But, if so, this is one middle-aged, literary-minded writer who is sitting out the trend.

The Globe and Mail seems especially prone to this belittling. Recently, its columnists have given us the shocking revelations that most bloggers are amateurs, that Facebook friendships are shallow, and that, when people are interacting through their avatars on Second Life, they’re really at their keyboards pressing keys. Where a decade ago, traditional media seemed to have a tireless fascination with computer viruses, now they can’t stop criticizing the social aspects of the Internet.

I suppose that these writers are only playing to their audiences. After all, newspaper readers tend to be over forty, and Internet trends are generally picked up those under thirty-five. I guess that, when you’re not supposed to understand things, putting them down makes you feel better if you’re a certain kind of person.

Also, of course, many columnists, especially those who aspire to be among the literati, see the rise of the Internet as eroding both their audiences and their chances of making a living. So, very likely, there’s not only incomprehension but a primal dose of fear behind the criticism that deserves sympathy.

At first glance, I should sympathize with them. I’m in their age group, share something of their aspirations, and I’m cool to much of the social networking that has sprung up in recent years. Yet somehow, I don’t.

For one thing, having been on the Internet several years longer than anybody else, I learned long ago that communities exist for almost everyone. If you don’t care for Facebook, you can find another site where you’re comfortable. If you dislike IRC, you can find a mail forum. If you can’t find a blog that is insightful and meaningful, you probably haven’t been looking around enough, but surely the Pepys’ Diary page will satisfy the most intellectual and literary-minded person out there. So I suspect that many of those complaining are still unfamiliar enough with the technology that they don’t really know all that’s via the Internet.

Moreover, although I ignore large chunks of the Internet, my only regret is that it hadn’t developed ten or fifteen years earlier so that I could have been a young adult when it became popular.

Despite, my age, the Internet has been the making of me. It’s helped to make the fantasy and science fiction milieu that I discovered as a boy become mainstream– and if that means people are watching pseudo-profundities like Battlestar Galactica, it also means that a few are watching movies Neil Gaiman’s Stardust or Beowulf and moving on to discover the stories and novels that really fuel the fields. It’s given me a cause worth focusing on in free software, and a job as an online journalist that already has been one of the longest lasting of my life, and that still doesn’t bore me. Without the Internet, I just wouldn’t be the person I am today.

Nor, I suspect, would I like that alternate-universe me very much.

Having absorbed the toleration that underlies much of the Internet, I can’t help feeling that criticizing other people’s browsing habits shows a lack of manners and graciousness that is grounds for shame rather self-righteousness. But, in my case, it would show a lack of gratitude as well.

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For the past week, I’ve spent an hour or two each day time-travelling. Mainly, I’ve been touring the mid-Twentieth Century courtesy of Fritz Leiber’s letters to his lifelong friend Franklin MacKnight, but I’ve also been visiting my personal past, trying to decipher my intentions when I first started transcribing and editing the letters.

The letters were a project that I undertook after my thesis. In those days, I still had hopes of an academic career, and MacKnight had just donated large mounds of papers to the University of Houston for its Leiber collection. Armed with the published version of my thesis on Leiber, Witches of the Mind, I persuaded the librarian to send me several thick folders full of material.

What I had really hoped to find were Leiber’s letters to his other lifelong friend, Harry Otto Fischer. According to Leiber himself, his Fafhrd and Gray Mouser series had begun in an exchange of letters with Fischer in the early 1930s, and, from the quotes in his essay “Fafhrd and Me,” the letters promised to be richly inventive.
Unfortunately, if those letters have survived, no one has found them yet, and the few letters from Fischer that had survived proved banal.

But, MacKnight, I quickly found, had exchanged long letters with Leiber for sixty years, and carefully preserved most, if not all, of the letters he had received from Leiber. And, although, for much of that period, Leiber hadn’t returned the favor, what was preserved was still a rich correspondence.

My first job was to transcribe the photocopies – the University of Houston was so concerned about illegal copying that the photocopies it sent had vertical writing as a watermark that also thwarted legal copying like mine. Next was the annotation of the letters for a general audience than they were ever intended for.

It was slow going. First, Leiber died, and, having seen him on his death-bed, I didn’t feel like working on the project for about eighteen months. Then I left academia, and in the throes of establishing myself as a technical writer, I didn’t have much time for such a non-profitable project.

Still, I persevered. I had got into the mid-1950s, and even published some of my preliminary work in The New York Review of Science Fiction when my personal life exploded, and I had no time for anything else. And so the folders sat on the desk in the spare room, slowly fading in the sun for years.

Then, this fall, I received a copy of Benjamin Szumskyj’s collection of Leiber essays, to which I contributed. Through FaceBook, I got in touch with Arlynn Leiber Presser, Leiber’s grand-daughter. And, suddenly, it seemed time to return to the project.

Leaving a manuscript is always a sound way to get enough distance to edit it, and the years since I touched the project were more than enough for me to gain perspective on the work I had done so far. But I am no longer the person I was when I started the project, and, looking at my previous work, I often find myself thinking that the editor is a rather strange young man, with thought processes I no longer understand. I disagree with many of his choices, particularly about where to omit passages, and wonder about his judgment. What was he thinking? I keep asking, and then the slow machinery of memory rumbles into action and I vaguely recall the intents that were responsible for a particular piece of editing.

My collaborator in the past, I conclude, as a timid sort, far too nervous about causing anyone offense by my present standards. But no doubt I’m coarsened by several years of on-line journalism with its instant and often frank feedback.

Then there are the letters themselves. Inevitably, the letters are full of news of the world around them, both that of world events and of the science fiction community through the ages. Reading them and tracking down references, I feel a stronger sense than ever before of a history that is still in living memory – although not, for much of it, my living memory.

It’s a world where people worried about being drafted to fight a world war, and watched McCarthyism creep in. It’s a world where gender roles are strongly defined, where a steady job is everything and walking away from that – as Leiber did in the late 1950s – is an eccentric act. It’s a world where secretaries take dictation, and an interest in science fiction is a juvenile, perhaps subversive pastime. And through it all, the main vehicle for recording impressions is the typewriter – a machine that I am old enough to have learned to use, but which now seems an unbelievably clumsy device, as frequent xing out of phrases show in the transcripts.

Immersing myself in the letters and reading Leiber’s reactions to the events around him, I fell that I have a stronger sense of this recent history. In fact, when I break to make dinner, I almost feel that I have time-travelled, and have to shake myself to remind myself that what I’ve been reading isn’t decades old and not current at all.

So far, I’ve just managed to revise my previous work to my present standards. That still leaves me with thirty years’ worth of correspondence to work through. With luck, I hope to have a manuscript ready by the New Year.

I consider myself lucky to be editor of the letters. Quite aside from the fact that I’m working with the words of a great American fantasist, I suppose that we won’t get many of those exchanges in the future. Those of us who write long emails are a minority, and most people probably don’t preserve emails more than a few years. Nor are we as likely with emails to get reflexive responses developed over several days, or even a couple of weeks – the medium seems to place a premium on quick responses. I don’t regret the change in technology — I can’t imagine, for instance, returning to a typewriter after using a word processor — but the thought keeps occuring to me that I am editing a correspondence of a sort that is about to become extinct.

I can’t imagine any greater privilege.

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Learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then–to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you.”
–T. H. White, “The Sword in the Stone.”

After Tolkien’s The Lord of the Rings, the book that most affected me as a child was T. H. White’s The Once and Future King. The book is best-known through the and for the Camelot! musical and later movie of the same name in which Robert Goulet and Richard Harris played the title roles, and perhaps through the Disney animation of The Sword in the Stone, the first part of the book. However, in each of these cases, that’s like knowing a sunny day through a tanning clinic. What White accomplished was not just an entertainment – although it’s all of that – but, rather, the main retelling of the Arthurian legend for the twentieth century.

White was rather unfortunate in his personal life. He seems to have been throughly dominated by his mother in his early life, and an accusation – apparently of homosexuality and possibly true – made him unable to continue working as a public school teacher. He turned to his love of naturalism and medievalism for solace as well as a living, but remained largely solitary and introspective.

Every great re-telling of the Arthurian legend reshapes the story for its times, and White is no exception. In White’s version, Arthur is a well-meaning and earnest man who has the luck or misfortune to be afflicted by a visionary tutor. For Merlin, Arthur is a tool to attempt nothing less than a major change in human psychology, away from the “Might is Right” philosophy that seems to rule international politics to a more moral, humanistic way of life. The Round Table and the Grail Quest are both efforts to steer life in this direction. At the end of the book, Arthur is even experimenting with the rule of law, although he finds it suddenly used against him.

The tragedy is that human nature seems to pre-doom this endeavor from the start. But the problem is not just the natural selfishness of people, but the fact that they are not.

The romance between Sir Lancelot and Queen Guinevere that dooms Arthur’s efforts is not simply a matter of selfishness or uncontrollable passion. After all, White says, if Lancelot had been a normal person, he simply would have eloped with Guinevere, and nothing else would have happened. Instead, the tragedy happens because Lancelot is genuinely torn between his love for Guinevere and his whole-hearted support of Arthur’s ideals. Similarly, Guinevere is a young woman married to an older husband whose ideals she can’t really share, and lacking any outlet for her energies. As for Arthur, he is warned from the start about the love affair, but turns a blind eye to it out of guilt and out of his own sense of fairness.

For White, the other element that dooms Camelot are the five sons of Queen Morgause of Orkney, including Mordred, whose father is Arthur. White devotes a rather chilling, if somewhat racist section to the sons in early childhood, showing them totally obsessed with gaining their aloof mother’s approval. Of the five, only Gareth has the imaginative sympathy to support Arthur’s ideals wholeheartedly. Gaheris is slow, Agravaine and Mordred downright vicious. Gawaine, the head of the clan, is at least good-natured, but even he has trouble thinking beyond the tribalism on which he grew up.

In short, what White manages to do is create a psychologically convincing portrait of the main people in the Arthurian cycle, making them credible to twentieth-century readers, and winning through to a pathos in several scenes as effective as anything else you can name in English literature.

But, although that alone would be enough to make The Once and Future King an extraordinary book, it contains far more. The first part, which depicts Arthur’s childhood, is broadly comical as Arthur – or Wart, as his foster family calls him – is transformed into a variety of animals to broaden his mind, a conceit that gives White a chance to put his naturalist’s rambles to good use. At the same time, Wart receives the usual education of a country squire, learning to joust and work with hawks. In fact, the whole book is crammed with medieval lore that gives the book a ring of authenticity.

Tragically, as adult affairs absorb his mind, Arthur quickly forgets his idyllic childhood, retaining only the ideas that Merlin has given him. After he establishes his rule, the whole concept of rooting out the idea that Might is Right slowly goes wrong in a series of descents that last over several decades. At the end of the book, in a scene whose imaginative power is only faintly captured in the movie, Arthur sits awake in his tent, waiting for the battle with Mordred that he knows will end in his death. Abruptly, he remembers his childhood, and wonders if his life effort was futile. The anarchistic geese, who see no borders in their flights, have the right attitude he concludes, but he despairs of humanity ever following their example. In the end, he finds a small consolation in sending a young page – evidently Thomas Malory, who will grow up write La Morte D’Arthur — out of the battle zone, so that somebody can remember the example of Camelot for future generations, then prepares to go out and die.

Having read the Arthurian legend for years, I was ripe for White’s version when I discovered it in Grade Six. I not only devoured the book, but lived and breathed it for months in my mind, even going so far as to ask a local artist down the lane to bring the description of the mews on Sir Ector’s estate to life (she refused, polite and more than a little puzzled).

Unlike Arthur, I’ve never forgot the story of his early years, or his effort to realize Merlin’s vision. Looking back, I conclude that the book seems to have played a large role in establishing my social and political leanings, and every few years I like to return to it. Each time, I find new pieces to appreciate, and I’m reminded yet again that the literary canon is not the only source of artistic excellence.

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Recovering from a leg injury and facing a delayed article and a heavy autumn rain, I was delighted to find Benjamin Szumskyj’s Fritz Leiber: Critical Essays in the mail box today. I still have to read the contents in detail, but my first romp through the context was a combination of pride in my contribution, nostalgia, and the feeling that whatever critical heritage I had generated had passed into safe hands.

For those who don’t know, Fritz Leiber is one of my favorite science fiction writers, and, when I say that my short book Witches of the Mind remains the definitive study of his works, I am only stating the truth (although I have to confess that the field of Leiber studies is not very large).

Fritz Leiber: Critical Essays is the first major scholarly work since mine, and I caught a few glimpses of its creation, so naturally I would feel a certain grandfatherly interest in it under any circumstances. But the collection also marks my first academic paper in over a decade, an effort that I was only persuaded to by Szumskyj’s unrelenting badgering and against my natural sense of caution (there were men with dark glasses, I swear. And tire irons).

(And grocery store coupons!).

So I was seriously torn between anticipation and apprehension when I opened this afternoon’s parcel. I wanted to say honestly that it was first-rate effort, but I was nervous that I would have to lie – and, even worse, that I had contributed nonsense.

With the typical vanity of a writer, my first act was to turn to my own essay, “The Allure of the Eccentric in the Poetry and Prose of Fritz Leiber.” Were there any typos? Had I said anything stupid? I’d hardly dared to look at the article since I submitted it, and perhaps some unintentional double entendre had slipped past Ben’s watchful editorial eye.

Mercifully, I saw nothing at first pass that made me wince. Once or twice, I thought I even sounded sensible – but that could be the Ibuprofen talking.

My next step was to see the references to me in the index. The point was not so much vanity as to catch up with what Leiber scholars were saying. Had my ideas from all those years ago been superseded? Another new paradigm (or trio of nickels) generated?
“No” was the answer to both questions. But several writers had expanded into areas where I had lacked the space to explore and others had struck out in interesting new directions. The community of Leiber scholars might be small, but it was evidently thriving.

Remembering Justin Leiber’s earlier rambling and charmingly digressive articles on his father, one of the first pieces I read in full was his contribution. Not only was it everything his earlier articles had been, but it got me thinking about the couple of times that I had met him – once at a World Fantasy Convention in Seattle, and again in San Francisco shortly before his father’s death. These were in many ways a golden era in my life, in which I had the privilege of knowing Fritz and his second wife Margo Skinner, I was a semi-regular at Diana Paxson and Paul Edwin Zimmer’s Greyhaven, and my own study was receiving attention and award nominations.

With two years, I had turned my back on that world and, become a technical writer and started sliding into the worst circumstances so far of my life. At the time, I thought my chief concern was the need to earn a better living, but today I wonder whether experiencing Fritz’s last days hadn’t influenced my choice not so subtlely.
And what, I wonder, might have happened if I had stayed in academia? Would I have slipped on to the tenure track, or at least found a permanent lectureship? Or would I still be grubbing for contracts and growing increasingly embittered with each semester?

And would I have done any more work on Leiber? There was a time when I was the one thinking about doing essay collections on Leiber.

But that all seems a long time ago, and, although Szumskyj, Australian that he is, keeps hinting at dire uses of Vegemite if I don’t contribute to his studies of other authors, I only have one academic project that I’d like to finish in the remaining half of my life.

Besides, I’m not altogether sure that I could hold my own. The essays in Fritz Leiber: Critical Essays seem awfully literate and penetrating to me. So, although I’m still a relatively young man (a phrase that, as I write, I eerily remember reading Leiber using of himself at about the same age), I think that, for the most part, I will take the grandfather option, expressing pleasure in the fact that I made a small contribution to scholarship, and others still find it interesting enough to improve on it.

All joking aside, thanks for an excellent collection, Ben – you’ve done Fritz proud.

Now, put away the Gnutella and the fire ants, and I promise to do anything you say.

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In the summer between grades five and six, I discovered the works of J. R. R. Tolkien. The encounter inspired a love of fantasy and science fiction that endures to this day.

I was always precocious reader. By the end of Grade 1, I was devouring the Hardy Boy books. by Grade 2, I had discovered Alexander Dumas and historical fiction, and I first read Moby Dick in Grade 3. This precociousness alarmed my mother, who had at least one conference with my teacher, and eventually decided that, if I came across anything remotely racy, I would probably just skip over it. It also meant that I was so busy reading works like Mutiny on the Bounty that I missed a number of children’s classics until in the early years of high school, including Harriet the Spy, The Wind in the Willows, and, of course, Tolkien’s The Hobbit.

I was a first generation book addict, with nothing except the occasional suggestion from the school librarian to indicate that I was missing a wealth of treasures. I wouldn’t even have known The Wizard of Oz except for the movie and the fact that I played the Cowardly Lion in the class play (a most moving performance, I thought, in which I had a mane that made me look like a dandelion, and developed the business of wiping my eyes with the tip of my tail when I pretended to cry),

I do remember hearing my brother talk about his teacher reading The Hobbit to his class. And in grade five, I saw a black and white sketch in a school book club catalog showing Frodo and Sam on Mount Doom, and was intrigued. What were the Hobbits mentioned in the caption? They didn’t seem much different than humans to me. But, at the same time, stripped to a couple of sentences, the plot seemed ludicrous.

That summer, I came across a paperback three volume set of The Lord of the Rings with the abstract cover full of banners and snake-like heads. But the price was high for my allowance, and I put it aside. That was at The Bookstall, where I lived during many long summer afternoons of my childhood.

The owner seemed to appreciate my enthusiasm, and tolerated my horde of unbought treasures. Yet, every once and a while, his patience thinned, and I had to make at least an effort to buy what I had reserved. Cunningly, I said that I would take the first volume, figuring to satisfy the owner’s strange insistence on making sales without too much financial damage to myself.

As I rode home on my bicycle, I stopped every few blocks to read a page or two. By the time I got home, I was thoroughly hooked, and descended to the downstairs basement that I was using that summer to read stretched out on my bed.

That was on Friday afternoon. I must have had dinner and other meals on Saturday, but what I mostly remember is constantly shifting position on the bed, physically restless yet so unable to put the book down that I might been a fool of a Took snared by Sauron’s glance in the Palantir.

The experience remains vivid now, and is the main source of my contempt for those who dismiss Tolkien as an archaic or mediocre writer. Those terms might apply to all but the best of his poetry, but, for me, Tolkien remains the universal standard for atmosphere and building tension. Opening with the forced cheeriness of a children’s tale, Tolkien slowly drops those tones, until suddenly, without realizing quite how you got there, you are in a middle of an altogether more dangerous story, and are afraid to go to the washroom without turning on the lights in the hopes of warding off the Black Riders. And that night, I heard a cat’s yowl a few yards over that left me lying awake, half-expecting to hear the sound of horses’ hooves coming down the street. The Black Riders might be looking for hobbits, I was thinking, but they would probably be just as happy with children.

Twenty-six hours after I bought the first volume, I had finished it, and was ready for more. I spent a sleepless night in anticipation, and cycled down to The Bookstall only to find that it was closed on Sundays. I’m not sure how I lasted the day, let alone the night, with my tormented thoughts that somehow the other volumes might have been sold in my absence, but on Monday morning I was on the doorstep at opening time. This time, I bought both the remaining volumes, having learned my lesson. Two days later, I had finished both, and was seriously debating starting again – something I have almost never done at any age.

For the rest of the summer, I was wild about Tolkien. I read his other works, including The Hobbit, but most of them were like methadone to a serious addict – satisfying, but missing something. I drew my own maps of the areas beyond the edges of Tolkien’s maps, and searched the story and the appendices for hooks to hang a story on. I fantasized about one day backpacking to Oxford and meeting Tolkien in his study. But none of it was enough. In desperation, I started branching out into other fantasy and science fiction writers like Fritz Leiber and Robert Heinlein, and so a lifelong taste was born.

My appreciation of literature has broadened since then to include the classics, foreign literature, graphic novels and selected mysteries. Yet for all the discoveries that have delighted me, none quite compared to those four days in which I read Tolkien for the first time.

When, shortly after, I began to have my first crushes on the girls in my class, the feeling wasn’t strange at all. I’d already experienced that intensity of emotions in the pages of three paperback books.

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