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Posts Tagged ‘comedy’

Most of my friends claim to have had a harrowing time at high school. They complain about being picked on by teachers, bullied by older students, hopeless at sports, and stressed by a combination of part-time jobs and homework. They paint such a Dickensian scene of horror that I feel ashamed to admit that my main complaints about high school was that it went on too long and taught me lazy habits.

The truth is, I never had any serious problems at school. I may have been good at academics (in fact, I won one of the two major scholarships the year I graduated), but I was also a minor sports star, scoring regularly in rugby, and winning races and setting records on the track and in cross-country races. If I became increasingly solitary as high school dragged on, it was because of my growing realization that I had little in common with those around me. Nobody was going to bother me, because until I stopped growing at fourteen, I was big for my age, and afterward I carried myself like a big man, and looked fit enough to cause anyone who went after me some grief.

The result of all this was that I was left to do more or less as I pleased. Teachers trusted me, and my running especially gave me respect, and most people left me alone. The only exceptions were the boys who responded sarcastically to everyone, and I had no trouble answering them in kind.

The only trouble was, I was ready to leave about Grade 10. I realized that to do any of the things I wanted to do, I would need to graduate, but all I could really do was endure and try to appreciate the fact that these would be last years free of serious responsibilities. So I kept to my routine of study and training for running, mooned about over one girl after another, and waited for it all to be over. I was bored, and I knew it.

In fact, my boredom was responsible for one of the few times a teacher kept me after class. Warming up for typing class, I had written “B—–O—–R—–E—–D!!!!!” repeatedly across my page, and, the next class, the teacher decided to admonish me. “You’re bored before the class even starts,” she said, in an accusing tone, as though I had been caught stealing the principal’s day book. After enduring a rambling lecture about how I had the wrong attitude, I muttered something about it being a joke and slunk away as soon as I could.

By Grade 12, I would take any excuse possible for getting away from school early. I would use my free period to go for a run, especially if it fell just before lunch or the last period of the day. I didn’t bother to attend graduation – officially because the girl with whom I was currently infatuated had moved back to her small town and I wasn’t interested in anyone else, but truthfully because I didn’t care.

For the last six weeks of the year, I even had permission to skip most of my classes to study for the government scholarships. The suggestion was taken by the councilors as an important step in my maturity, although they insisted that I keep attending French class, where my struggle with boredom was causing my grades to slip. I was disappointed that I couldn’t get out of classes altogether, but decided to be satisfied with what I could get. By the day of the graduation ceremony, I was already mentally far removed, and thinking of my planned trip to visit my far-away infatuation (which, needless to say, ended badly)

So, no, I can’t say I suffered much in high school, inflicting boredom not usually being regarded as cruel. But, years later, I realized that, in another respect, high school had failed me badly.

In those days, no students skipped grades. It was thought better to keep students with their peer groups. And if that meant that I mooched around a year of Community Recreation as the class loner because I had nothing in common with the rest of the class, that was supposed to somehow help me socialize into a normal North American man – something I was already resolved not to become.

Nor were there any enrichment classes to speak of. The closest equivalent was the Humanities program I took for two years, which was delightfully free-form, but meant that I had to fill many of the gaps in my education – Macbeth, for instance– for myself.

But the point was, there was nothing to challenge me, a fact that I always thought said more about the curriculum than about any brilliance in me. For two years, I drifted along bored, not trying nearly as hard as I could have. In the end, I developed a lack of self-discipline in everything except running, and had to scramble during my first semester at university to learn some proper study habits. Far from preparing me for anything, what high school really did was encourage me to take everything far too easy..

Still, after all these years, in all honesty, I can’t blame anyone else for my own shortcomings, not even a conveniently vague system or spirit of the times. So when someone else starts bemoaning the terrors of their high school years, I listen attentively and make suitable noises at suitable intervals until an opportunity to change the subject arises. My fear is that someone will learn that I lack the requisite background of torment, and consequently don’t qualify as any sort of geek at all.

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I never have learned how to accept compliments gracefully. With insults, I know where I”m at; self-defense kicks in and I turn icily cold and dryly cutting. But one enthusiastic word, even from a lover, and a blush warms my cheeks and I start to stammer.

Part of my difficulty is that compliments are rarely delivered at the time of whatever they are praising. Meanwhile, I’ve moved on to some other project. I’m no longer engaged by whatever is being complimented, so much so that it could almost have been done by someone else.

That is especially true when someone compliments a piece of my writing. The facts that I crammed into my short-term memory and the arguments to structure them are no longer there, having been nudged aside by the facts and arguments for the next piece that I’m doing. I imagine that writers on tour to promote a book they finished a year ago must feel the same way.

Another part of my difficulty is that I am convinced that compliments are not healthy for me. I know that those delivering the compliment are being enthusiastic or polite, but part of me regards their kind words as the equivalent of a plate of cinnamon buns that’s being pushed under my nose – however enticing, the compliments seem unhealthy, like far too much of a good thing.

But the main reason I squirm is because of a bit of my own hypocrisy. From all my childhood heroes from King Arthur to Robin Hood, I’ve learned that modesty about my own accomplishments is a virtue (an attitude that makes my years as a marketing consultant more than a little inexplicable).

Yet, at the same time, I can’t help hoping that someone is noticing those accomplishments. Receiving a compliment forces me to confront this contradiction – and, since I am even poorer at lying to myself than I am at receiving a compliment, the whole experience leaves me in confusion.

While part of me thinks that I shouldn’t enjoy the compliment, another part of me is secretly wallowing in delight. Since the two impulses are completely irreconcilable, what I really want to do is make my escape as quickly as possible.

Tell me that learning to accept compliments is part of being an adult, and I would agree with you. But in practice, I’ve never achieved complacency. The best I can manage is a “Thank you” that would rival the Duke of Wellington for curtness, followed by a quick change of subject.

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I sometimes think that the hardest part of being a widower is not learning to live alone, but going to a party. To my relief, nobody has tried to fix me up with anyone (although I fear it’s only a matter of time), but everybody does something far worse: they try to send me home with food.

Apparently, it’s a heartfelt conviction that, because I live alone, I must be either starving or else eating at restaurants seven nights a week. Or perhaps people imagine that I’m like one acquaintance whose idea of meal preparation was to cook seven pounds of hamburger on Sunday night then wrap it up in seven pieces. The idea that I might actually enjoy cooking, or find it an important part of my routine never occurs to them.

The truth of the matter is very different. When I moved out of my parents’ house, I made a point of stocking my kitchen with basic supplies and taking a cook book, in the firm belief that normal adults, male or female, should know how to feed themselves. This outlook baffled the room mate I had briefly, whose idea of food was whatever he could find to eat when he was hungry.

In fact, one reason we parted ways was that I thought he should reciprocate and do some cooking occasionally. But his idea of cooking was to fry an egg, and, after he burned through an over mitt by leaning on a stove burner while he was talking, I thought it wiser not to insist.

When I married, I continued to cook twenty-nine days of the month out of thirty. Often, I was working from home, so I was the logical cook if we were going to eat before midnight. I didn’t mind; it was better than washing dishes, and freed me (I used to claim) to dirty as many pots and pans as I wanted, secure in the knowledge that I would never have to scrub them.

Besides, preparing a meal helped to divide my work and personal time – a line that easily blurs when you work at home. Instead of a commute, I drag myself away from the computer and spend half an hour in the kitchen, clearing my mind by focusing on the simple tasks of cutting up vegetables and mixing sauces.

As a result, while nobody would call me a gourmet, I like to think that I know my way around a kitchen. My freezer is packed with meats and berries, the refrigerator with vegetables and fruit. I have firm ideas on which spices or cheeses I should use in a given circumstance. I have two dozen standard dishes, ranging from sweet potato pie or risotto to lasagna or meatloaf for days when I’m not feeling imaginative, several dozen side dishes such as potat bravas, corn fritters, or spanakopita I can mix and match for variation, and a dozen carefully selected cook books I can use as the starting point for improvisation when I experiment. Unless I’m meeting a friend, I only eat out or order take in a couple of times a month, usually when my work has run late or on the Friday after an exhausting week.

In short, I am a better than average cook. Moreover, many of my friends should know that, because I’ve fed them. Yet, at the end of a party, surveying the leftovers and wondering what to do with them, everyone seems to forget that fact. Perhaps they even see a chance to do a kindness. All the same, I’m irked to be an object of pity, and annoyed that my hard-won competence in the kitchen is overlooked.

But of course I say none of this. Instead, I express my thanks, declining the offer with the (usually) true excuse that my freezer and fridge are full. Then, just before I leave, I check my pack for any stray tupperware containers that might have been slipped into it when I wasn’t looking.

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O Canada!
Our home and native land!
True patriot love in all thy sons command.
With glowing hearts we see thee rise,
The True North strong and free!
From far and wide,
O Canada, we stand on guard for thee.
God keep our land glorious and free!
O Canada, we stand on guard for thee.
O Canada, we stand on guard for thee

-Robert Stanley Weir and others

Some of my favorite pieces of literary criticism are Robert Graves’ line by line readings of famous poems. Often, Graves proves to his satisfaction, as well as mine, that the poem under scrutiny is not a masterpiece, but poorly thought out and incompetently rendered. The same can be said of Canada’s national anthem, “O Canada!” – which is hardly a surprise, because few if any national anthems are meant to do anything more than rouse a moment or two of cheap sentiment in those who happen to live in the country.

You know right from the start that Canada’s anthem is in trouble, because it starts with a vocative sentence. This is trouble because the vocative is so rarely used today that few people except Latin scholars understand that the first sentence is addressed directly towards Canada. So far as most people understand the sentence, they usually think it starts with a sigh, as though the speaker’s emotions about Canada are so strong that they can’t resist a wordless exclamation — an interpretation that hardly seems justified by what follows.

Not that there is much meaning to destroy. The song is addressing the country in the abstract – a mawkish approach, but one that, in a spirit of generosity, I have to admit is too common a poetic convention to reject. But what do the singers say to this great abstraction? It tells Canada to command loyalty from all those who are born there – and I think I have to be forgiven for wondering just how the singers’ pious wish will affect the matter in any way whatsoever. You might as well tell the waves that it’s fine with you that they continue hitting the beaches.

Then there’s the exclamation point at the end of the line – the first of four in ten lines. This is another unpromising sign, since the over-use of exclamation points is always a sure of sign that the speaker is trying to whip up some excitement while saying something unoriginal or dull.

And sure enough, the next line is a redundancy with another exclamation mark added in the hopes of adding some dignity to the sentiment. The only reason, of course, for the redundancy of “home and native” is that the writer of the words didn’t know what else to add that fitted the music.

But it gets worse as the song continues. What, I wonder, is “true patriot love?” How is it different from false patriot love (perhaps that of those who come “from far and wide” below)? More filler, followed by the unnecessary sexism of “in all thy sons command.” At least twice in my life time, feminists have tried to change the line to something like “in every child command,” only to be met by outrage, as though the English words had not been changed several times, and several different unofficial versions exist.

Struggling on, I suppose we have to bear “with glowing hearts.” After all, we are in the realm of patriotic doggerel, where the participles fly thick and fast, streaming and gleaming and beaming. For some reason, “ing” at the end of enough words lulls us into a sort of drowsy acceptance of whatever else follows. And I have to say that, after “glowing,” I am not surprised to see the line end with “thee,” an archaicism completely out of keeping with the rest of the poem and useful only in efforts to elevate a trite idea. Basically, the line is saying, “We’re proud to see you develop as a nation,” only much less clearly.

As for “True North,” I suppose that is supposed to mean “faithful,” and to refer to Canada’s position as a former colony that is still on good terms with the mother country (It almost assuredly doesn’t mean that Canada is the location of True North for navigators). But “North,” alone, leaves Canada defined entirely by geography – an all too common occurrence that makes the place sound about as exciting as a mound of three month old snow on the curb.

And don’t get me started on “strong and free.” The last time that Canada could defend its own borders was in World War Two. Very likely, that was the only time. The history of the country can be neatly summarized as, “Era of French Domination, Era of English Domination, Era of American Domination.” To say the least, it’s incongruous for a satellite country to be describing itself as either “strong” or “free.”

Next up is one of the more recent bits of editing, “from far and wide.” Most likely, it was added to acknowledge the number of immigrants in the last few decades. But how do you reconcile this line with “home and native land?” If you’re born in the place, you don’t come from “far and wide,” and if you do come “from far and wide,” then Canada isn’t your “native” land.

Even more importantly, how do you “stand on guard” “from far and wide?” It sounds as physically impossible as some of the awkward poses of female super heroes on the covers of comic books. Anyway, as I said, Canada has rarely been able to defend itself, never mind against whom (perhaps the Americans buying up our corporations?).

Even to the composer, the jumble of thought is too much. Another vocative and another “thee” are thrown in, with God and another mention of freedom added to the mix as well, all in the impossible hope that an elevated mess can be mistaken for something meaningful.

Unfortunately, this mishmash and all the efforts to play on listeners’ emotions don’t lead anywhere, so the ending is problematic, All that can be done is to repeat what has already been said. That’s not a bad trick if you have something rousing to say, but here it falls flat. That’s probably why, any time you ever hear “O Canada” there is always an uneasy silence and an almost audible shuffling of feet: there’s nothing is nothing to indicate that the mercifully brief ordeal is over.

Someone – I forget who – once said that more Canadians of my age knew the words to the opening of The Bugs Bunny / Roadrunner Hour than knew the words to “O Canada.” That was mainly a reference to the number of changes that have been made to the anthem in our lifetimes. It may have referred, too, to the fact that, to many Canadians, overt displays of patriotism are embarrassing.

But I think that it also has something to do with the fact that the national anthem is rarely comprehensible for more than two or three words at a time. It is difficult to remember words you don’t understand – just try memorizing a dozen lines in a language you don’t understand if you don’t believe me.

You don’t expect original or deep thought in an anthem. But is basic literacy too much to ask? At least “The Maple Leaf Forever,” for all that it ignores the Quebecois and First Nations, makes literal sense. But Canada’s anthem, I’m ashamed to say, is almost entirely nonsensical and border-line illiterate. It only really serves its purpose when the music is played without the words. With the words, it’s either confusing or embarrassing.

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Like those infinite monkeys who eventually replicate Shakespeare on their keyboards, so I become fashionable at random intervals in my life. This time, it’s with hoods, and, I presume, connected to the popularity of hip hop and hoodies, as well the fact that we’re currently slogging through a wet winter in Vancouver. But I find the situation alarming, just the same.

My own reasons for liking hoods are much more personal than fashion. To start with, hoods are often connected to cloaks — and, as I discovered when I was a medievalist, the only thing that’s more romantic or mysteriously dramatic than a cloak is a cloak with a hood.

Think Robin Hood going to the archery contest in disguise. Think Aragorn sitting in the dark corner of the tavern at Bree. Anyone can wear a hat, but only hawks and super heroes or mysterious strangers go hooded. Show me a person who doesn’t feel like a figure of mystery when they’re in a hood and peering out of its dark recesses, and I’ll show you a person whose imagination is either dead or mortally wounded. It’s like carrying your own piece of the night everywhere you go.

Just as importantly, a hood is more practical than any alternative. Unlike most of my fellow Vancouverites, I don’t deny that rain happens frequently around here. It happens a lot, and in winter we sometimes get wind storms full of damp air. But an umbrella or a hat is just one more thing to pack. As I rush for the bus, I’m likely to forget either. If I do remember an umbrella or hat, I either clutch it compulsively when I’m inside, or else put it down and forget it until I’m halfway home.

By contrast, a hood is connected to a coat. That means I’m less likely to forget it. And it definitely won’t fall under a chair and be lost.

However, the real reason I prefer a hood is my lifelong fear of baldness. I was six when I first worried about inheriting my father’s pattern of baldness. Probably, I won’t, because my hairline is inherited from my maternal grandfather, who had a full head of hair when he was eighty. But in my adolescence and young adulthood, I thought my father’s baldness had something to do with his wearing of a tight cap in the British army during World War II.

That was never going to happen to me, I resolved. Besides, wearing hats in public was something my father’s generation did, not mine. So I got into the habit of never wearing one, even to ward off sun stroke. No skull-fitting cap was going to erode my hair prematurely, thanks all the same.

By the time I figured that the issue was one of genetics, the habit had already been formed. Now, I can’t wear a hat or cap without feeling stupid and self-conscious. I don’t even need to reverse a cap to feel this way. Long ago, the feeling became automatic.

Finding myself unintentionally fashionable, I’m almost tempted to break my lifelong habits and start wearing a hat, or at least a toque until the weather improves. But I’m afraid it’s far too late to have a choice. All I can do is pull my hood down over my temples and glare from the depths of its folds at all the latecomers who are intruding on my scene for no better reason than fashion.

With luck, they’ll be so unsettled by the way my eyes glare out like coals at them that they will take their lack of originality and slink away, leaving me alone with my lonely but lordly splendor.

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When I was younger, I loved dark chocolate or good quality milk chocolate. Add almonds to either, and, if I wasn’t bodily lifted into heaven, I’d feel that I was about to be. But eight years ago, I gave up chocolate for the same reason that I gave up coffee: the caffeine was too much for me; forty grams, and I’d have a buzz for the next day. It’s been a learning experience, to say the least.

To start with, not eating chocolate is only marginally more acceptable than smoking. Basically, North America is organized for chocolate lovers.

If you don’t believe me, go into a corner store and try to find a snack that doesn’t include chocolate. With luck, you’ll find gum, a few hard candies, and nuts or sunflower seeds so heavily salted that most people should avoid them. The best recourse is usually to find a deli or a bakery, neither of which is especially common.

Go out to dinner, and you have the same problem. If a restaurant has six dessert items, four or five usually have chocolate. Often, the desserts not only have chocolate, but several other sweet, sticky ingredients like raspberry syrup, and could strike you with Type 2 Diabetes if you weren’t careful to gaze at them only in a mirror.

When you eat in somebody’s home, it’s even worse. No matter how often you explain that you don’t eat chocolate or why, friends and family never remember. After the main course, they usher in some masterpiece in chocolate that they’ve slaved over more than the rest of the dinner put together, and you have to tell them that, regrettably, you can’t have any if you plan on sleeping that night.

I’m not sure which is worst: the look of betrayal, or the pitying gaze that follows it, as though to not eat chocolate is to be excommunicate from the communion of desserts. At times, I’m driven to lie and simply say that I’m full, rather than endure that pity or the explanation for my abstention.

There’s no way, either, to tell all those who pity you that you don’t really miss the chocolate. Their tastes are so conditioned that they don’t understand that there are flavors beyond the simple combination of sugar, fats, and caffeine.

Probably, few people would believe you if you tried to persuade them. Honey? Cinnamon? Nutmeg? We are now well into the third or fourth generation of North Americans for whom savories, let alone other forms of sweetness, are not just unknown, but distasteful.

But honestly? Giving up chocolate has helped me to discover so many different flavors that, far from pining for it like an addict, I don’t miss it at all. These days when I’m offered chocolate, my reaction resembles that of Peter Wimsey when offered Turkish delight – I refuse with a delicate shudder, thinking a taste for chocolate childish and unrefined.

And for that heresy I am cast into the social darkness, forced to walk the purgatory of those who avoid the normal social vices and generally unable to snack when away from home.

Like I said, though, I don’t really mind.

The food is really much better where I am. You see, the taste’s not blotted out by chocolate.

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Now that it’s all over except for the night-sweats, the story can be told.

Last year at the Circle Craft Christmas Market, I entered a raffle for several glass sculptures. When I got home, a message awaited me that I had won one of the sculptures.

For reasons that will soon become obvious, I don’t remember what the sculpture was that I allegedly won. But I was intrigued; although I own dozens of original pieces of Northwest Coast art, I only have one or two other original pieces. I immediately phoned Andrew Luketic, the president of the British Columbia Glass Arts Association, and was told to contact him in a few days later, when the business arising from participation in the Christmas Market had wound down.

When I phoned, he had some good news and some bad news. The good news (or so I thought at the time) was that I had indeed won. The bad news was that my prize had been broken during the cleanup for the Christmas Market.

Luketic assured me that I would receive another prize instead. Everything would be arranged in another couple of weeks, he assured me.

However, another couple of weeks passed with no results. Then another. Then Christmas intervened. Each time I contacted Luketic, he promised to resolve the matter. Each time, the schedule he had suggested wasn’t met. I started to get a little impatient, going around muttering that only I could win a prize that I never managed to receive.

At the start of 2011, Luketic seemed to disappear. After five or six weeks of hearing nothing, a few flecks of foam started to appear around my lips when I thought of the situation.

I contemplated a blog campaign, perhaps a conversation with a mainstream journalist or two in need of local color. However, deciding that such methods of persuasion were premature, I contacted the Circle Craft Christmas Market organizers instead and explained my plight.

Shortly after, Luketic contacted me for the first time in two months. His internet connection had gone down, he told me, and other problems had invaded his personal life. We had never been in contact via the Internet, but I choked back my sarcastic remarks in the hopes of resolving the situation.

Another holding pattern set in, and for the next four months, I waited, contacted the Christmas Market organizers, and received a promise of action, only for the cycle to repeat itself.

More than once, I thought of dropping the matter. After all, I had done nothing to deserve the prize beyond filling out a raffle ticket. But you don’t raise a kid on the story of Robert the Bruce and the  spider without making him a trifle tenacious, and I persisted.

Early in June, Luketic organized a series of possible alternatives, saying that, after the long wait, that was the least he could do. With photos of my options in my Inbox, our interaction mellowed somewhat, and we actually had a friendly talk about the glass work of First Nation artists Preston Singletary and Joe David – a talk that, a few months earlier, I couldn’t have imagined.

A few weeks later and another prod or two from the Christmas Market organizers, and by mid-July, Luketic met me to give me my choice of an alternative prize. He also promised to send me some information about the artist, including her name.

However, despite more prodding, he never did. So, when I left ApacheCon North America earlier today and dropped by this year’s Christmas Market, I decided I would drop by the BC Glass Arts Association’s display and get the artist’s name.

To his credit, Luketic didn’t flee or throw something when I appeared (although I noticed that, this year, the display didn’t include a raffle). He wrote the artist’s name on a business card, and now, a few days short of a year after I won the prize, I am able to say that I am now the satisfied owner of Laura Murdock’s “Alice’s Teacup,” a bowl about a twenty-five centimeters in diameter and twelve high, and have been enjoying for several months how the gild in the glass catches the morning sunlight in the living room.

In the end, I suspect the alternative was better for me than the original. The original, Luketic reminded me, was tall and not very solidly based, which was why it broke in the first place. Considering that I live with three flighted and inquisitive parrots, a low, stable piece like “Alice’s Teacup” is undoubtedly safer in the living room.

So, finally, everything is resolved. I’ll probably even check out the Glass Art Association’s exhibits in the coming year.

Just don’t talk to me about raffles – at least, not until I finish therapy.

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Considering how much I dislike authority figures, I have had surprisingly little trouble with them in my working life. Maybe the fact that I am habitually polite in person helps – although it can also give rise to charges of hypocrisy if I criticize someone later in an article. Maybe, too, the fact my acts of subversion are usually covert has something to do with it, too. But whatever the reason, I only remember a single reprimand – and then it was without any intent on my part.

The incident happened when I was working for a small company that was being slowly ground under by its CEO. He was new and. while he was learning as he went along, he lacked the empathy to understand that repeated purges of the staff might have an effect on morale. I mention this background because worry among the top management might have been responsible for my reprimand.

At the time, I had the habit of entering small jokes into the screensaver banner – wry, mildly amusing one-liners of the sort you often see today on Facebook and Twitter. Most were so trivial that I no longer remember them. One might have been “Common sense isn’t,” and another (borrowed from Doonesbury), “It’s tough being pure. Especially in your underwear.” If I didn’t use either of these, the ones I did use were similarly innocuous.

So, too, I thought was the one that caused me trouble. It was a T-shirt slogan that I had first heard about at a Garnet Rogers concert: “Does anal-retentive have a hyphen?”

I changed the banner after a morning of editing a manual for publication when I reflected that I was lingering over changes that probably no one except me would ever notice or care about. To me, the expression was a comment about how overly-punctilious I was being and how close I was to losing my sense of proportion. I posted it, and went for lunch.

When I got back, the fourth highest executive in the company accosted me with a look so grim that I thought another company purge had come. Instead, with lips quivering with disapproval, he insisted that I take down the banner.

“Why?” I asked, genuinely puzzled.

The lip quivering increased. “I shouldn’t have to tell you. Some things are simply unacceptable in the work place.”

“There’s absolutely nothing wrong with that comment,” I said, secure in the knowledge that I had a consulting contract with a kill-clause. “What’s the problem?”

But finally, after the executive made a few vague efforts to talk around the issue without being specific, I relented. All I really understood was that he thought I had overstepped and that, more in sorrow than in anger, he had to correct my behavior.

“No big deal, if that makes you happy,” I said. “But you’re making a fuss over nothing.”

To this day, I am still not sure what he thought I was saying. I doubt that he was suggesting that I was making a comment on micro-management, because, if anything, the company management style was too remote.

The most likely possibility, since he was a fundamentalist Christian who had read little outside the Bible, was that he was unfamiliar with the term “anal-retentive” and jumped to the conclusion that the expression was obscene. Maybe he just felt that a phrase whose meaning he didn’t know should be deleted on principle.

But, whatever the reason, I not only felt that the matter was hardly worth bringing up, but that he had over-reacted. I had no point to make, and would have removed the comment at a simple request.

For a month after the incident, I had little to do with the executive. Technically, I was reporting to him, so matters might have been strained, but since his supervision consisted of approving the task list that I wrote for myself and collecting my time sheet so he could initial it before sending it off to payroll, the main difference was that we talked less.

Finally, he decided he had to discuss the matter with me. He claimed that he was the main reason I was hired as a consultant, and insisted that he had done the right thing, and expected me to agree.

However, I was in no mood to give him much satisfaction. “You over-stepped your authority,” I said, “But that’s in the past, so I’m willing to forget what happened.”

That wasn’t good enough for the executive. He tried to get me to apologize, but I simply continued to insist that we move on until he gave up.

We never did return to the relatively friendly relationship we had before. But, a few weeks later, I put in my notice, and the issue ceased to matter. Since then, I’ve thought more than once that the real sign of how anal-retentive I can be is that I’ve wondered occasionally since exactly what he thought was happening.

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