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Archive for the ‘cultural continuity’ Category

One night when I was 14, I was doing my homework at the desk in the downstairs basement of my parents’ house. My transistor radio was playing, but I wasn’t paying close attention. The radio station was playing far too much Chicago and Elton John, for my liking, and not nearly enough Eric Clapton or Bob Dylan.

Suddenly, guitars kicked in, and a woman started singing, her voice mildly eerie and like no vocal performance I had ever heard, “True Thomas sat on Huntleigh bank / When he espied a lady may.” I strained for the words for a few stanzas, and then a rock beat struck up in utter contrast, “Harp and carp, come along with me, Thomas the Rhymer…”

At the time, I had never heard of Thomas of Ercildoune, aka Thomas the Rhymer, the Scottish prophet who met the Queen of Elfland and was carried off to her realm for seven years. I hadn’t even heard of Steeleye Span. But the arrangement and the words haunted me, and eventually – this being pre-Internet – I realized what I was hearing was a modern version of a seven hundred year old song.

This continuity of culture fascinated me. Folk purists claimed to be outraged by Steeleye Span’s efforts in this direction, but as am adolescent raised on stories of King Arthur and Robin Hood who was trying to reconcile these interests with modern politics, I was entranced. I became a lifelong fan of Steeleye Span, and to this day, songs that modernize old songs are among my favorites.

I remember, for example, just before twilight at the Vancouver Folk Festival hearing Oysterband doing a rocked up version of “Hal-an-tow,” the centuries old Morris dance. I played it for Paul Zimmer, one of the SCA founders, a few weeks later, and I remember him doubling over, his laughter ringing out like a cannon shot when he heard the refrain, “Summer is a-coming in / And winter’s gone away.” A harpist from Denver condemned it as sacrilege and an affront to her ears, which only made Paul and I laugh harder.

Years later, Oysterband, in its “Ragged Kingdom” collaboration with June Tabor, would do much the same with “The Bonny Bunch of Roses,” converting the conversation between Napoleon’s son and widow about the dangers of England from a slow harp arrangementd into a magic altogether quicker and more electrified. Again it was condemned by the purists, and overwhelmed the open-minded.

Over the years, there have been other updated songs that have enticed me, among them: Pete Morton’s acapella, punk-tinged version of “Tam Lin,” Tom Lewis’s setting of Rudyard Kipling poems to music, and Loreena McKennitt’s similar treatments of “The Lady of Shallot,” “The Stolen Child” and “The Highwayman.” There was even the Corries’ tongue-in-cheek explanation of how they were restoring “Ghost Riders in the Sky” to its original Scottish form – which was really the story of a modern bar fight described as a Western brawl.

What all these songs have in common is the idea that the past is still alive, and still worth knowing. I am very far from a conservative, but in our era of throwaway culture, something pleases me about this assumption.

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