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Archive for the ‘widower’ Category

On this date in 2010, at 3:05pm, my partner Trish died. We had been together thirty-two years. Since then, at a time when most people are settling down domestically, I have had to start again. So far, my new start has not included a new relationship. Nor do I expect to.

Whenever I state my current situation, most people assume that it troubles me. They imagine that I am discouraged, and tell me to cheer up, that a new relationship could happen at any time. A relationship is such an important part of their lives, they cannot imagine someone who does not share their pre-occupation. From their perspective, I must be being stoic, wearing a brave face while being shredded inside.

What they don’t understand (and probably never will, unless they are widowed themselves) is that I mean exactly what I say. I wouldn’t refuse another relationship. I might even take a chance on a less promising relationship. However, it is no longer a priority

Perhaps part of my attitude is my realization that, unless you divorce or break up, a relationship is going to end with one of you dying – a fact that popular culture conveniently ignores. Having faced that overwhelming event once, I admit that I am nervous about facing it twice. Emotionally, the death of your partner is overwhelming, and, even after your grief has quietened to a chronic condition that is always in the background, it puts you out of sync with your family and generation.

Still, I might take a chance – but only if I thought my new relationship had any chance of being as successful as the one I shared with Trish. We worked hard on our relationship, and, even after thirty years, many people assumed that we had just found each other. When I have had the best, why should I settle for anything less, just because I am afraid of dying alone (and I am afraid) – or, worse, because everyone thinks that I should be hanging out on OK Cupid, and taking night school classes in the hopes of meeting someone?

Having been lucky once, I am not greedy. I have had my share – in fact, more than my share, when I observe many of the relationships around me.

However, the main reason I am not particularly eager for a new relationship is that, in the last six years, I have learned to survive alone. I have learned to go to parties without being supported by someone or supporting them. I have learned that, if I don’t do a chore, it won’t get done. I have learned to live without having someone with whom to share absurd or puzzling moments. Now my calendar is my own, and I stay up or go to bed early without consulting anyone else.

At first, I didn’t care for being responsible for no one except my parrots and I. But I survived – I had no choice, because a minimal number of things always had to be done each day, even after I had plunged into the bureaucracy of death and out the other side. Now, I am like a castaway who, after praying each day for rescue, realizes that I have become accustomed to my own solitude.

In fact, I suspect I am no longer fit for a relationship, anymore than, after twelve years of freelancing, I am fit for working in an office. Inevitably, I have grown egocentric. Unlike most people, I no longer define myself by my relationships – not even the one that Trish and I shared.

I think wistfully of a relationship from time to time, but I abandoned worrying about relationships – or a lack of them – several years ago. In the last six years, I have learned to live with myself, accomplished a few things that satisfy me, and even to find a bit of contentment. But the difference between me and the average adult is that relationships no longer define me.

By your standards, I might be poorly adjusted. However, I no longer expect what most people suspect. You may not understand my perspective but, then, I no longer understand yours either, except by a conscious act of empathy.

Please do me the courtesy, though, of believing that I mean what I say. For the most part, I am content with my adjustments to life – even if many of those adjustments are not the ones I expected to be making at this stage of my life.

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When you’re widowed, the way I was in 2010, eventually the immediate grief fades. You still find yourself regularly ambushed by memories of your partner, but you start to establish new rhythms and patterns.

The trouble is, these new rhythms and patterns are not nearly as satisfying as the ones you used to have. In particular:

 

  • No one is around with whom to share the jokes heard during the day, the observations or news, or to talk about a new book.

     

  • After an event, you have no one to discuss what happened, what other people said, or what meanings or motivations might be behind them.

     

  • Cooking for one hardly seems worthwhile, and too many nights of takeout soon becomes pathetic.

     

  • At first, not having someone who needs to know your schedule is like being on vacation. However, after a while, it simply emphasizes that you’re on your own.

     

  • If you don’t do a chore, it doesn’t get done. Moreover, when you do get around to a chore you’ve been putting off, there isn’t anyone to share it with to make it less dreary.

     

  • You find yourself dreading social events, because they end with you returning to an empty home.

     

  • When you hear a car outside, you have to keep reminding yourself that it isn’t your partner’s.

     

  • You have no one to buy gifts for or to celebrate anniversaries with.

     

  • At night, the bed seems far too large – and, in winter, too cold.

     

  • Planning a future for one is a necessity at twenty. Add a few more decades, and it only seems pointless.

     

  • People keep expecting you to start a new relationship when you are not even sure that you want one.

 

If you have never had a long-term relationship, or current one is unsatisfying, some of these points might be puzzling. After all, isn’t what freedom from obligation what everyone wants? But obligations are what relationships are all about. You can miss them more than you might imagine – especially when you’ve cheerfully fulfilled them for years and they suddenly disappear from your life.

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I’ve got scar tissue, I’ve got cash in hand,
Got a season’s ticket to the promised land,
And I do this for a living, Mister, don’t you understand
That I’m dancing, dancing, dancing
Dancing as fast as I can.

– Oysterband

I never knew my maternal grandmother well. She died when I was a few years old, leaving my grandfather to live alone for another two decades. I remember him as a quiet man, with a methodical way of moving and a mildly abstracted air. Even as a child, I knew I didn’t understand something about him, but I’ve only realized after being a widower myself for the last three years what I didn’t understand.

Or perhaps I don’t understand, and I am projecting my own feelings to make them seem more universal. But I suspect that, so far as he was concerned, those last two decades were an extended epilogue to his life. He never seemed particularly unhappy, but as a widower he seemed to live in a minor key, as though his life were mildly pleasant, but not very important, as though what mattered to him had already happened.

At least, that’s how I interpret him, because that’s how I feel now. I don’t lack friends or family, and I retain interests in art, books and music that keep me busy. But long range plans? A new lover or partner? I live contentedly enough without the expectation of either.

Apparently, this is a state of mind that you have to experience to understand. When I try to explain it, inevitably people conclude that I must be unhappy or in need of cheering up. They tell me to be patient and not to rule anything out. If they have been widowed themselves and remarried, they use themselves as an example of the possibilities that might await me, if only I choose.

Worst are those who ask if I’m seeing anyone. I’m not, and increasingly people are starting to urge me to try, to sign up for online dating, or take a night school course where I might meet someone. Any day, I expect efforts to set me up with a blind date. Sometimes, it feels like I’m a character in a TV episode whose problems they expect to be wrapped up neatly in an hour between the commercials and distractions of everyday life.

What they don’t understand is that I don’t feel like I have any problem that is in any urgent need of solving. Yes, I might be overly aware that implicit in letting someone new into your life is the likelihood that one of you is the fact that one of you will eventually watch the other one die. And it’s true that, after several monogamous decades, I know less about meeting women than the average fourteen year old.

But while I’m sometimes lonely, I’ve fallen into the patterns of a solitary life. You might say that I’m content with the moment, that I’m reluctant to look for more after the patterns of my life were abruptly demolished, and you wouldn’t be wrong. But I’ve found enough shreds of purpose to keep me vaguely satisfied. I’m not longing for more, nor am I feeling thwarted or incomplete. Just having a routine after wading through grief is a relief, and I don’t need a grand love or cause to give me direction.

Could everybody try to understand that’s good enough, and control their urge to interfere? Do that for me, and I promise the same studied neutrality when you go through widowhood yourself, okay?

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I never really knew my maternal grandmother. She died before I was five, and I can no longer separate what I remember from what I’ve been told. But I remember my maternal grandfather, a kind but faintly abstracted man who outlived her by seventeen years. He never remarried, although he could have easily enough, but, now that I’m a widower myself, I imagine that I understand why: he wasn’t unhappy, but after his wife of over forty years died, nothing seemed to matter much any more.

Those who lack his experience or mine might leap to the conclusion that my grandfather suffered from depression, and that I do as well. Even if they can make the empathic jump to the understanding that melancholy would be a more accurate description, they would still be prone to tell us to not give up hope, that we might still find someone else with whom to share our lives.

I don’t know about my grandfather, but I know that I haven’t entirely ruled out that possibility. However, what other people have a hard time comprehending is that I don’t particularly care if I do.

Still, let me try to explain: My attitude has nothing to do with grief. I am not telling myself that I’m staying faithful to the memory of partner, much less keeping a promise I made to her. If anything, she would have preferred me to find another relationship.

Nor do failing health, a reduced sex drive, or any of the other ready-made explanations that some people are no doubt preparing to categorize and dismiss me with relevant. If anything, I’m fitter today than I have been for over a decade, and as appreciative of good looking and intelligent women as I have been at any time since puberty.

Okay, I am reluctant to take up again the tired games that most men and women play with each other. I thought them demeaning the last time I was single, and I am even more contemptuous of them now. They seemed to be changing about the time I married, and one of the great social failings of our time is that to a large degree they changed back again.

I admit, too, that it is harder in middle-age to make time for someone else in my life now that I’m middle-aged. When I was a young adult, everything about my future was uncertain, not just who might become my partner in life. But today, how I earn my living and the pattern of my days is well-established, and I am much less inclined to change my routine to search for someone, let alone make to make changes to accommodate someone new coming into my life. I’m more settled than I was as a young adult, and I have far more of what I want.

Almost certainly, self-defense helps shape my attitude as well. When you think you know the pattern of the rest of your life and who will feature in it, then have those assumptions swept away, it is only natural to be wary of falling into such pleasant complacency again. The effort of rebuilding alone is enough to make my uneasy – suddenly reverting to a state I last endured in adolescence is not something I would care to do again. Once is more than enough to instill caution.

Yet all these are secondary. The main explanation is this:

Being married was the central part of my life in my youth and early middle age. I regret none of it, not even the bad times, because they were easier to struggle through in company. Nor is there a day that I don’t miss Trish. But I’ve had all that, which is more than most people can say, so I’m not greatly concerned if I don’t find it again. Almost certainly, the odds are against it.

In other words, being a widower has taught me stoicism. The ambitions that everyone has for themselves, the expectations they have for me and their advice on how they think I should spend my life simply aren’t important to me. I might still manage to do or say some worthwhile thing (although my own ambitions matters less than they once did, too), but whether I do or don’t, it doesn’t greatly matter – not even to me, except in the most abstract sense.

My present attitude is neither something I’m proud of, nor something I feel ashamed about. From habit, I try to step back and describe it as accurately as possible, but trying to change it? Why would I bother? In this attitude, I suspect, I am no different than my grandfather was, all those years ago.

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Last Sunday, Trish and I would have celebrated our anniversary as a couple. As I have done the previous two years since she died, I observed the day (“celebrate” is hardly the correct word) by taking myself out to dinner. And, as I sat at the restaurant, I had a small moment of personal insight.

I was given a table in the bay window at the front of the restaurant. The table would have been ideal for two people who wanted to focus on each other, but for a person eating alone, it gave two choices: to sit either staring at the wall, or staring out at the dark and rainy street. Both choices meant my back was to the rest of the restaurant.

As I stared out at the cold and damp people hurrying along the street, I reflected that I was lucky I hadn’t been given a seat by the kitchen or the washroom. But I told myself I had better get used to unusual tables, because they were likely to be my lot for the rest of my life.

I sipped a cider and nibbled some bread, considering this prospect. The waiter took my order, and I kept on considering. Slowly, I realized that I was not embittered by the prospect. Nor was I anticipating it, nor resigned to it. I simply knew that was how things would be.

The realization, I discovered, was a profound relief.

Ever since I was widowed, friends have urged me to look for a relationship. At their urging, I have tried to join activities where I might meet someone. Not very seriously, I have tried online dating sites. Once or twice, I have gone out with a woman.

None of this activity led to anything serious. Perhaps it might have if I had tried harder. But the truth is, I never cared enough to do so. I was lucky once – far luckier than the majority of men who marry. Why should I expect to be equally lucky a second time? The odds seemed against me, and, although I’ve been lonely in the last thirty-two months, I don’t mind loneliness so much that I would automatically exchange it for any other alternative.

The truth is, a self-declared eccentric like me is not going to be much attracted to many women. I’m a romantic whose experience of relationship-hunting is decades in the past. Even worse, I’m a feminist, who had a feminist spouse, and I have little patience with the games I’m still supposed to play. Effectively, I’m an innocent with an exaggerated sense of idealism, which means that I would be unrealistic to pretend that these traits don’t substantially reduce my second chances.

No doubt this realization has an element of self-defense. Middle-age is supposed to be a time of settling in to your life. To have your routine routed and your expectations extinguished is enough to make anyone wary of trying a second time. After all, I barely avoided being broken on the facts of my life the first time.

But what I mostly realized while eating dinner on Sunday was that my life over the last two and a half years had fallen into a rhythm. I have meaningful work, and friends and pets. Although I can hardly call myself supremely happy, I am content, and disinclined to search for alternatives.

After all, my maternal grandfather lived alone for nearly twenty years, and seemed to manage a full life. My sister-in-law divorced over a decade ago, and her time has been full of accomplishment. And, clearly, there are some advantages to living alone, like keeping irregular hours when necessary and not being answerable to anyone  So who knows what other ones I might find by accepting my situation instead of resisting it?

For that matter, who knows if I’ll meet someone? I’m not prescient.

Meanwhile, though, please, don’t tell me to hang in there, or that I’ll never know unless I try, or offer any of the other cheerily meaningless cliches that people offer when someone has reached a conclusion that they shy from themselves.

I’m not asking for sympathy, much less direction. I’m describing the place I’ve reached so far, and while the description may appall you if you’ve never been here, let me assure you: for the time being, it suits me just fine.

I’ve things to do and places to see. And right now, doing these things matters to me far more than changing my relationship status on Facebook.

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My partner Trish loved miniature roses. At one point, she had over forty plants on the balcony of our townhouse and on the courtyard outside. On weekends, she would spend several hours in the morning caring for them. Then, when we did errands in the afternoon, she would take the flowers, wrap them in moist paper towels if it happened to be a hot day, and distribute them to the staff of the stores and services we visited. If any were left over, we put them on display in vases about as high as my thumb, mostly around the computer.

They were very much her concern. I appreciated them as little points of symmetry and color, as well as for their names – Pinstripe, Pandemonium, Cartwheel, Carousel, and Black Jade – but had little to do with them except when buying one occasionally for her.

At one point, Trish had over forty plants. However, by the time she died, the numbers had dwindled to half a dozen, partly through normal attrition, but largely because her final illness kept us busy with more basic concerns.

By the time I had steeled myself to clean out the remains, they were down to four, two of which were not looking overly healthy. Never having been a gardener, I didn’t mind too much. I had more basic things on my mind, and I gave them minimal care only because I associated them with Trish.

But about a month ago, I bought some basil, which I use in spanakopita and lasagna. Somehow, the splash of green made the living room more home-like.

Inspired by that realization, I decided to bring the surviving Black Jade inside. Far from its former glory, it is now a sprig barely twelve centimeters long, clinging to the original root structure, and I thought it needed some shelter in order to survive the winter. Like the basil, it seemed to make my surroundings more comfortable.

Then, last week, I was walking through New Westminster when I saw a half dozen miniature roses on a rack outside a dollar store. One, I was sure, was a Black Jade. On impulse, I picked it up as well as two more.

At home, I put the white and peach flowered plants on the television cabinet, and the Black Jade on the tea tray that I use for a coffee table. They seemed to crowd the living room a bit, but, considering their effect, I decided they belonged there.

They’re not a shrine to Trish. Thirty months after her death, that would be desperate, and more than a little pathetic. But they are a memory of happy times, and they relax my eye as much as the art on the walls.

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“I can’t imagine what that must be like,” person after person has told me, referring to the fact that I’m a widower. I don’t have time to write a book to help them imagine, although referring them to Joan Didion’s The Year of Magical Thinking might give them some idea.

Instead, let me offer some metaphors.

What’s it like, being alone after the person you lived with for over thirty years has left you in a matter of hours? Very approximately, it’s:

  • Like being a cliff eroded by a storm. You’re still standing, but there’s much less of you than before. Moreover, what’s left is unstable, and could collapse at any time.
  • Like being an amputee, learning to get by without an arm or a leg. Everyone thinks that you’re being brave and doing just fine, but of all the thousands of thing you do each day – walking, reaching for an object – there’s not one you can do without being reminded of what’s missing.
  • Like you’re an inhabitant of Pompeii or Herculaneum, and Vesuvius has finally erupted, raining down the destruction that you always knew was coming, but somehow managed to shove to the back of your mind because of everyday concerns and of the years in which it didn’t happen. Now that the moment has arrived, you’re partly relieved and partly unable to grasp fully that it’s finally happened.
  • Like you’re the first person to see a new color. You can’t begin to describe it, because no one else has the least idea of what you’re talking about. They think you’re making too big a deal of the discovery, and some wonder if you’re not hoaxing them in some way.
  • Like you are trapped far from the door at a party where people are talking about topics that matter tremendously to them – sports, perhaps – but don’t matter the least to you. But you’re expected to be polite and pretend that you share everyone’s enthusiasm, and never talk about what matters to you.
  • Like you are far from home and you learn that it has been bombed, invaded, razed and re-settled. Even though you don’t mind traveling for a while, you realize that you will be traveling for the rest of your life, because you no longer have any place to which to return.
  • Like everything you planned and hoped has become so invalid that you wonder if something is wrong with your brain or your sight and other senses that you could ever have had those expectations.
  • Like someone who worries about their memory failing – not because anything’s wrong with your recall, but because what you remember is so distant from the way you live now that the simplest explanation seems to be that you must have imagined it all.
  • Like you are a Visigoth, Vandal or Hun, camping in the ruins of what you cannot possibly understand. Occasionally, you might take a marble column or a block of stone from the ruins for something other than their original purpose, but you cannot imagine what their original use must have been, no matter how handy the relics might be.
  • Like history has stopped and been replaced by an unending present.

To the strains of Sileas’ “File Under Christmas,” I’ve just finished my wrapping for tomorrow. It was a feeble echo of the years when Trish was alive, and brings out the loneliness in my life more than ever.

Trish and I always made Christmas a large event. Although we would sometimes buy one moderately priced present for each other, mostly we focused on small gifts like movies, music, graphic novels, and books – always books, so many that each year we would only run out of new reading material about mid-March. Usually, we would buy each thirty or more gifts a year, opening a few in the morning, and the rest when we returned from visiting and needed to unwind. If we had a Boxing Day visit that we weren’t looking forward to, sometimes we saved a few gifts for opening when we dragged home, full of stories about relatives.

So many gifts took some planning. We had plenty of pre-wrapped boxes that I’m now slowly giving away because I no longer need them. Since I was the more organized of the two of us, and usually finished shopping earlier, I would scrupulously divide the pre-wrapped boxes, taking only half of them. Almost always, I had to wrap half a dozen gifts separately that didn’t fit into any boxes.

Then I would sit down and compose the tags. The tags were never as simple as statements about whom the gifts were too and from. They contained this information, of course, but early in our relationship, we started the tradition of adding a cryptic clue about the present. For example, a book by John Mortimer might have a tag declaring that it was “dead in the water” (mort = death, mer = “sea”). An album by The Pogues might be listed as “Before Pictures from the British Dentistry Association” in reference to Shane McGowan’s irregular teeth, while a season of Doctor Who videos might be described as “first of five, medicinally-speaking,” (referring the basic questions Who? What? Where? When? How?). The idea was to be as obscure as possible, so that the recipient would groan in recognition when the gift was opened.

Last year, I was still in deep mourning, and gift wrapping was so much a duty that I hardly noticed it. This year, however, when I am in slightly better shape, it seems colorless and drab. It involves no clues, because the relatives and friends I buy for wouldn’t appreciate the tradition. And it’s over so quickly, too, finished before an album is, where once I’d need five or six albums and an afternoon.

Compared to other years, it was joyless – but, then, to a large extent so was the shopping. I no longer shop with an eye out for something to delight someone. Instead, I settle for what is suitable, and I’m relieved, not saddened, when the process was over.

Christmas, clearly, is no time to be widowed. There are too many memories in gift-wrapping, and no sense of or belief in a future in which the gifts might be enjoyed.

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Widowhood is a state of transition. It’s the time when you decide what you are going to do after the most important relationship in your life is gone. Or, to be more specific, it’s the time when you decide whether you are going to risk another relationship, or spend the rest of your life solo. Fourteen months after Trish’s death, that’s a decision I haven’t made, but, what most people don’t understand is that if I end up alone, I wouldn’t be overly disturbed by the outcome.

This fatalism has nothing to do with a morbid nostalgia. Trish and I met a month after her first husband died, and became a couple two months after that, so I don’t feel any need to stay loyal to her memory. In fact, several times, she told me that she hoped I would remarry if she died. So, if anything, I suppose I should be trying to meet people.

But the truth is, while one or two intriguing possibilities exist, I don’t need a relationship merely for the sake of a relationship. I’m comfortable with my own company, and as a writer I need a degree of solitude each day regardless.

Part of my attitude is my hyper-awareness of a fact that is obvious, but that no one likes to emphasize – namely, that a relationship ends with one person either leaving or dying.. As you get older, the possibility increases that the end will involve a death. I would rather not face the other person’s death, and I am no more eager to leave her facing my death and having to settle my affairs.

As time passes, this reluctance will probably fade, of course. But the truth is, I just don’t have the pressure to be in a relationship that people younger than me have. When you’re in your twenties or early thirties, being married or in a common-law relationship is a mark of maturity and independence. It can be a way to settle any lingering doubts you have about your sexual orientation. Most of all, it’s something everyone does, which often panics people into bad relationships, just so they don’t feel left out or appear odd. To be young and single by choice takes great strength of character because a more or less permanent relationship is part of what you’re supposed to want or do.

But at my age, the situation is different. I’ve paid my own way since I was eighteen, so I have nothing to prove. I long ago discovered I was a straight male with eccentric ideas about gender roles and an indifference towards them. Nor, for some reason, does modern industrial culture have many expectations about widowhood and its aftermath.

If I were still married, no doubt I would feel the pressure of the expectations placed on long-married couples – but suddenly, and through no wish of my own, my possible choices are broader than they have been since high school. I don’t have to rush to decide whether I should be single or committed, because the decision doesn’t matter except to me and any woman with whom I might be involved.

And if I do end my days single, so what? I’ve had a relationship that was better than any I see around me. That’s not just my opinion or the distortion of romanticism, either – I lost count years ago of the people who said that Trish and I acted like newly weds or who were surprised that we were polite to each other (as though politeness was something you owed strangers, and not those you loved), or how we consulted each other about mutual decisions.
Should I never be in another serious relationship, I’ve been in one that people envied. So why should I settle for anything less?

That would be the real betrayal of my past – not staying single for the next three to five decades, but blundering into a relationship because when I’m tired or not sleeping I feel lonely. I owe the memory of Trish better, and I owe myself better, too.

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Since I was widowed, family and friends have made extra efforts to draw me out of myself. They make a point of inviting me over, and, at their parties, they are likely to ask me several times how I am doing. Socializing, they keep telling me, is better than “moping around at home.” Their efforts are well-meaning, and I appreciate the concern behind them, but I admit that I accept their invitations out of politeness more than any other reason.

To start with, I am not a person who easily accepts pity or help from others. When I’m sick, mostly I just want to be left alone to get better. I’m not surly with nurses, but I hate feeling helpless or putting people to any trouble for my sake, and twelve years of caring for a chronically ill spouse has only strengthened my preferences. I remain much more accustomed to caring than being cared for.

Just as importantly, what most of my acquaintances don’t realize is that I’m not exactly lacking social opportunities. Even without their special efforts, my social life is more active now than it has been for the last few years, when I was caring for an increasingly fragile partner. I’m now exploring all sorts of events for which I had no time a year ago.

In fact, recently, when someone sat down across from me and earnestly asked, “So, what have you been doing with yourself?” in a tone that suggested that I must have long, empty stretches to fill, I had to suppress a howl of laughter. Far from being eager to seize every opportunity to get out of the house, I have often found myself bowing out of events, just so I could have a quiet night for a change. But I have always moved in several different circles, none of which overlap, so probably few people appreciate how busy I actually am.

Not, you understand, that socializing comes easily to me just now. I usually test as someone balanced almost exactly between extrovert and introvert, but I am learning how to socialize as an individual, instead of half of a couple. Consequently, while I am glad to see people, being with more than two or three at once is a strain. I no longer know that someone automatically has my back. I find, too, that I automatically scan a group every few minutes to check how Trish is doing.

In other words, rather than helping me to forget my situation, being with other people accentuates it. I especially feel my changed situation when an event ends, and I return home, alone and unable to discuss what I’ve just seen with anybody. Sometimes, the better time I have with other people, the worse I feel because of a mixture of guilt at being still alive to enjoy myself and the contrast between my married life and now.

But there’s something else that most of those around me don’t seem to grasp: while I don’t want to cut myself off from people altogether, I don’t always mind being alone, either. Being alone with my memories is the closest I can get to Trish now. Moreover, I have a lot of things to process – not just the mechanics of probate and the winding down of Trish’s affairs, but assimilating the memories of our life together and figuring what I am going to do with the rest of my life. Although I sometimes talk over these matters, I also need to think about them, long and carefully by myself. I’m not going to adjust to the changed conditions of my life if I have no time to mull them over in my mind; right now, I need more time alone than most people do.

I can’t help thinking that, culturally-speaking, we’ve swung from one extreme to another when dealing with grief. Where once we accepted a period of mourning as a natural transition from one stage of life to another, we now view it as unhealthy wallowing in depressing subjects.

I’m sure that many people chafed at the culturally-designated periods of mourning in Victorian society, but our own attitude is no better. Depressing subjects don’t go away because you evade them – if anything, they often become worse if you don’t face them. All the well-meaning people who keep inviting me to places don’t seem to be aware that, for all their good intentions, in the long run they may actually be making me less able to cope instead of more.

But, to some extent, I suspect that all the invitations I receive are extended for the sake of those who make them as much as for me. In our death-denying culture, seeing someone in mourning is an uncomfortable reminder that there are somethings that you can’t escape and can’t mitigate with positive thinking or some other nostrum. If someone in mourning is seen socializing, acting more or less the same as everybody else, then everyone else can forget the unthinkable more easily.

Perhaps all these remarks are unfair to people who are only trying to do me a favor. Knowing exactly how to support someone in mourning is difficult, and I don’t want to suggest that I am ungrateful for the efforts being made on my behalf. Really, I’m not. But I do want to suggest that the situation is more complicated than most people imagine. There is such a thing as trying too hard, and even a well-meaning action can sometimes obstruct rather than help. Some problems, as I am finding, people have to work out in their own way and time.

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