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Posts Tagged ‘Bruce Byfield’

One of the major events of my life was taking speech therapy when I was six. More than any other event, it is responsible for me becoming a writer. Probably, too, it is responsible for my sometimes bloody-minded tenacity and wish to prove myself.

My problem was that I pronounced a hard “k” sound as “t,” so that that “cat” came out as “tat.” It wasn’t much of a problem in kindergarten, although I once overheard someone’s mother asking if I was “retarded” (as the term was in those unenlightened days).

But Grade One was another matter. The class was divided into groups for practicing reading. The groups were named for colors, but, even at six, I could tell the group that I was dumped into was for slow learners. One girl in my group later struggled along for several grades before leaving for a school for the mentally challenged, while another boy was notoriously slow all through school.

Young elitist in the making that I was, I resented being lumped in with these people. And looking back, I’m appalled – how does a pronounciation problem come to be associated with a lack of intelligence? But I was also an overactive child, often charging about and speaking too quickly, and often my left-handedness left me clumsy. So possibly there was more behind the diagnosis.

Still, at least my parents and teacher, or some combination of them, decided I would go to speech therapy. So, after school, I started going regularly to a speech therapist, a pale-skinned woman with a haircut like Jackie Kennedy’s and what I remember as endless patience as I struggled through the verbal exercises she gave me.

The outing was an exciting chance of pace, but I just could not get what the therapist was trying to tell me. I tried to position my tongue and other parts of the mouth the way she showed me, but somehow I just couldn’t. Even when she held my tongue down with a tongue depressor, I didn’t have much luck.

By the accident of being at the right place at the wrong time, I became the poster-boy for that year’s March of Dimes, imitating a deaf boy with a headset so I could hear myself speak. But I still had the speech defect. Nobody said anything, but I could sense the concern in the discussions after each session between my mother and the therapist. Somehow, I wasn’t measuring up.

Then, suddenly – I could do it! I could hardly wait until the next reading practice to demonstrate my newfound pronounciation ability. Opportunely, the piece from the reader I was given was given over to the adventures of ducks, so I had plenty of chance to show off.

The experience left me with a preciseness of speech that sometimes gets mistaken for an English accent, as well as the abilty to enounciate clearly while barely moving my lips. Both traits survive to this day.

More importantly, it left with the feeling that I had to make up for lost time. Within a couple of months of correcting my speech defect, I was devouring the Hardy Boy series, and sitting in the advanced readers’ group. At the year’s end, when I was recognized as top student, the book I received – Rudyard Kipling’s Just So Stories – was already seeming a little slow to me (It was only later that I learned to treasure it).

That summer, I tried my first story, written in a notebook and concerninga pack of wild dogs. Its plot, if I remember correctly, revolved around dog thieves, and one exceptionally bright dog’s ability to remember the last three digits of the serial number of the van used by the thieves to carry out their dirty deeds. By the next school year, I was well into Alexander Dumas, and not looking back.

Books had always been a part of my life, and my mother had spent long hours reading to me. But, looking back, it was the inability to communicate properly that really roused my interest in words, and the unspoken shame of being in the slow readers’ group that made me determined to not only master reading and writing, but to excel in them. Although I soon stopped comparing myself to anyone else and gave myself over to the pure delight of language, the fierce joy of those drives, once created, never diminished. I wouldn’t have been an English instructor, a technical writer, or a journalist without them. Maybe, too, I wouldn’t have had the tenacity to become a long distance runner, either.

I sometimes wonder what would have happened if I hadn’t had a pronounciation problem. Would I still have developed along the same lines? Or would I have gone in a different direction, or even coasted?

It bothers me, too that so much of the direction of my life should be due to over-compensation. I mean, surely I could have found direction without going through unpleasant experiences. Did my life really have to be so Freudian? Or did speech therapy simply awaken inclinations that were already part of my brain-patterns?

But it’s not as though I was aware of any choice at the time. All I knew at the time was that I was going to prove everyone wrong about me – and, ever since, I haven’t been the same.

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In the past, I’ve described bloggers as amateur journalists. Those who are good enough and ambitious enough eventually find paying gigs and become professional. Broadly speaking, that’s still true, but I now think that’s incomplete. Where a professional journalist is constrained to follow a code of ethics in doing reviews, bloggers only need to follow their consciences. And, for some, their consciences are not enough.

As a professional journalist, I am required by my editors to follow a well-recognized set of guidelines in dealing with my subject matter. If I write about an organization to which I have connections, I’m supposed to disclose that connection, if only at the end of the story. If I receive a piece of proprietary software (not that I ever get much, since I cover free and open source software), I either return it or throw it away when I’m finished with the review. Similarly hardware (again, I don’t get much; due to the vagaries of the tariffs imposed by Canada Customs, few companies are willing to ship from the United States to Canada), I return it to the sender when I’m done.

This basic code of ethics isn’t always comfortable. It means, among other things, that I don’t take out membership in the Free Software Foundation, even though I support that organization’s goals, because I might be tempted to pull my punches should a time ever come when I need to criticize freely. But I try to follow it because part of what I sell is a truthful voice. Unless I make an effort to keep that voice, then what I write is useless.

Probably, the editors I sell to regularly wouldn’t fire me if I knowingly lapsed from these standards. But they would reprimand me the first time, and would probably stop buying my work if I continued in the ethical lapse. They have their own credibility to consider, and buying tainted work doesn’t enhance it. And, at the risk of sounding priggish, I accept these standards as natural and, if not ideal, then at least the best that can be followed to retain integrity.

Imagine my shocked innocence, then, when I discovered that some bloggers do not consider themselves similarly restrained (I won’t name them; I have no wish to pick a fight, and the names don’t matter as much as the behavior). At least one well-known blogger openly advertises on his front page how much he charges to blog about a product. Another blogg accepted samples of moderately priced merchandise to write about it. Then, when the advertising agency that connected them with the manufacturers changed the rules on them but continued to invite them to participate in such campaigns, they were conscience-free enough to complain of maltreatment and spamming. Others also complained about spamming by the same advertiser, but expressed wishes that they could have qualified to take part in such a campaign.

To say the least, these people live in a very different ethical universe than me – and, by extension, than other professional journalists. And, much as I hate to say it (since they all seem decent enough people when I’ve met them socially), their definitions of acceptable behavior makes everything they write unreliable. Unless they announce that they’ve changed their ways, how can I know that what they write is a honest opinion, and not a bought one? Even if they’re writing on an innocuous subject, I’ll always wonder if their opinions are tainted.

Am I being too rigid here? Nobody else seems to be bothered by such behavior, so why should I be? Maybe my self-mocking description of myself as a modern Puritan has more truth than I realized.

All the same, I keep thinking of the comedian Bill Hicks’ comment about people who do product endorsements: “Do a commercial, and you’re off the artistic roll call. Every word you say is suspect, you’re a corporate whore. End of story.”

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A close acquaintance of mine has had post-traumatic stress syndrome (PTSD) for the better part of a decade. Recently, this person referred to their condition to a relative, only to receive the reply, “Aren’t you over that yet?”

The response highlights one of the many misunderstandings of this condition. In fact, from its origins to its symptoms, treatment, and long term prospects, probably no other mental condition is so misunderstood. Nor is understanding encouraged by the fact that the words “trauma” and “stress” are bandied about by people to refer to normal reactions to daily events or merely mild upsets.

So what is PTSD? Contrary to popular perceptions, it is almost never the anxiety caused by financial or romantic concerns, or by grief. All these circumstances can be stressful, but do not result in PTSD unless other factors are at play as well.

Nor is PTSD simply a reaction to physical trauma, such as combat or rape. Many people go through both and do not develop PTSD, while some people develop it because of psychological sufferings, such as interactions with unsympathetic authorities or the suicide or random deaths of people around them.

Just as importantly, there is no way of predicting what will cause PTSD. What triggers the condition in one person may seem trivial to another, and some cases of PTSD are caused by a single episode while others are caused by a continuing sequence of events. Contrary to the way that “shell-shock” was once regarded, it is not a matter of cowardice, but of being overwhelmed and rendered powerless by events.

Similarly, while some studies suggest a genetic predisposition to PTSD, what matters is whether a person ever encounters circumstances that will cause the condition in them.

Another reason to downplay any genetic tendency is that the cause of PTSD seems primarily psychological. What all cases of PTSD seem to have in common is a loss of world-view – in particular, an individuals’ ability to control their own life.

Faced with a loss of meaning and control, those with PTSD develop what psychologists refer to as “hypervigilance” — a more or less continual condition of extreme alertness. This condition generally includes permanent physiological changes to the body, including an exaggerated startle response, and permanently higher pulse rates, and higher blood pressure. A PTSD sufferer is always far closer to fight or flight than the average person, or than what they were when they were healthy.

These physiological changes explain the images of PTSD in popular culture, in which the crazed war veteran goes berserk, or the badly stressed resort to alcoholism or drug addiction. And, in fact, sometimes those with PTSD do act in this way. However, more common symptoms are depression, loss of purpose and direction, nightmares, and a distancing from social contacts. Perhaps the most common symptom is a sense of existential angst (in fact, it may not be a coincidence that existentialist philosophy emerged out of France around the end of World War 2).

All of these symptoms may be reinforced by a person’s reluctance to disclose their problem for fear of appearing vulnerable – after all, to the hypervigilant, to appear weak means that they are risking attack.

Contrary to the response my friend received, PTSD is not something you “get over.” It makes permanent changes to the body, and probably the mind as well. It can flare up at any time, even after many years. In this respect, PTSD is similar to malaria – it is something that you learn to live with, but never move beyond.

Treatment of PTSD is two-fold. In the short term, those who suffer from it can minimize its effects by reducing the stress in their lives. Eating a balanced diet, staying physically fit, and getting rest all help. Even more importantly, those with PTSD need to develop a routine that minimizes the stress in their lives. They may need to find less stressful work, or have more flexible hours, or even work from home.

For example, the poet and novelist Robert Graves, who suffered shell-shock in World War I, eventually fled to the quiet of Majorca after over a decade of unsettled life in England. When people congratulated him on his apparent recovery, he explained that all he had done was to organize his life to deal with his problems.

In the longer term, the most successful coping mechanism seems to be to find a way to reaffirm the world view and values that PTSD have shattered. A classic example is the Canadian general Romeo D’Allaire, who suffered PTSD from what he perceived as his failure to do his duty as a soldier and stop the genocide in Ruanda while he commanded United Nation forces there. After a period of adjustment in which he was often drunk, D’Allaire managed to re-assert his ethics by becoming a strong advocate for peacekeeping by both Canada and the United Nations. He has also spoken frequently about PTSD and become something of an advocate for Canadian soldiers who suffer from his condition.

This sort of compensation can mean that, despite their condition, many people with PTSD can lead highly purposeful and accomplished lives. The catch is that they generally have to continue their accomplishments in order to reassert their world view against the trauma that has physically and mentally transformed them.

Finally, perhaps the most important point to make is that PTSD is not a mental illness in the sense that schizophrenia is. Instead, it is more accurate to compare it to an injury such as breaking a leg that permanently changes regular functioning. A person with PTSD is sane by any legal or common sense definition, but, like someone in whom an injury has left one leg shorter than the other, they have some troubles with ordinary functioning.

The next time you see someone with PTSD, try to keep these points in mind. And remember – the only reason that you haven’t suffered from the same condition may be that you have been lucky.

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(The following is a recreation and expansion of the talk – or maybe “rant” is a better word – that I gave at the Tazzu WordPress Camp on April 30. The talk was titled by Rastin Mehr, but I decided to keep it for the sake of irony.)

I’m a little surprised to be here tonight. Two years ago, the last thing I thought I’d be doing was blogging.

Back then, I thought that bloggers were self-important amateurs. When I looked at the topics for blogging conferences, I was reminded of academic seminars, and it all looked so serious and earnest that I wanted to shake the nearest blogger and say, “For God’s sake, well you get over yourself? Why don’t you just shut up and write?”

For me, blogging was like vanity publishing, or playing tennis with the net down: You could do it, but wouldn’t you always wonder if you were good enough to make it on your own?

Yes, I know there are a handful of bloggers who are respected for their in-depth coverage of a subject and who have essentially become professional journalists. Pamela Jones of Groklaw springs to mind. But these bloggers probably would have been well-known anyway, and had they gone the traditional routes to recognition, on the way they might have shed some of the amateur self-indulgence that often still mars their work.

As for the majority of bloggers, they’re never going to be recognized and they’re never going to monetize their blog in anyway. In fact, even most of those who succeed in living off their blog are probably only going to do so by focusing on the marketing to the expense of content – if not their integrity.

Yet here I am today, a blogging addict. I still haven’t changed my opinions of most blogs, yet despite my reservations, I still believe that the worst of them has value.

Why I blog

My own reasons for blogging are probably peculiar. I started because, while I am a professional journalist who covers free and open source software, there are other subjects that I want to write about. Mostly, I stay away from free software subjects, although I know that I can get thousands of hits a day if I discuss them. But I can do the same and get paid for it, so I have no great interest in increasing my audience.

Still, for a professional (which really is just a name for an exhibitionist with respectable outlets for their proclivities), writing implies an audience, no matter how small. In fact, philosophically speaking, a writer without an audience can hardly be said to be a writer at all. Even Samuel Pepys, the famous secret diarist, seems to have developed the idea of a future readership as he went on. So, if I’m going to write, I do want a few people to react to it, if only a handful.

For me, writing a blog entry is a warmup for my paid work, or a way to bleed off excess energy when I’m done for the day. It’s a place where I can experiment with structure and subject matter, and learn about the short personal essay as an art form. Sometimes, I even use it as a sandbox for subjects that I later write a paid article for, its content enriched by the feedback from commenters.

But all these are idiosyncratic reasons. Why do I think blogging holds value for anyone?

Reasons for blogging

My answer begins with my past occupation as a university composition instructor. I used to ask students to keep a journal during the semester with a minimal number of entries, to be graded simply on whether it was done or not done. Early on in my thinking, I realized that, if I were still teaching, I would have graduated to asking students to keep blogs. The trendiness of blogging would encourage them in a way that private journals never could.

The reasons I assigned a journal also applies to blogs. Unless you are doing an entry level manual job, the ability to write clearly is always going to give you an edge in your profession. The medium of your writing, whether it’s paper or a computer file doesn’t matter. And if you want to write well, the only way to do it is to keep in practice. You wouldn’t expect to play a guitar well or run ten kilometers easily if you only tried once every three weeks, so why would you imagine that writing is any different?

More importantly, writing is an ideal way to explore your thoughts. I think it was the American writer William Faulkner who said he wrote to learn what he thought on a particular subject, and that idea is in tune with my own experience. It’s only after I stop researching a subject and start thinking how to structure an article that I know my opinion on most of what I write about. When an interviewee asks me what the point of an article will be, most of the time, my only honest answer would be, “I don’t know. I haven’t written it yet.” So, if my own experience holds true for others, writing is a way to self-knowledge. Through the act of writing, you can under both your subject and yourself better.

Even more importantly, writing is one of the lowest-entry creative tasks that you can do. Admittedly, blogging requires access to some relatively expensive hardware, but a computer is relatively cheap compared to say, a painter’s supplies or a dancer’s outfits. If you have to, you can even do blog from a public library terminal, reducing your costs to next to nothing. And if you believe with Abraham Maslow, that everyone has a basic need for creativity – well, how can you argue with a trend that gives everyone who wants it a means of self-expression?

All this, and blogging is fun, too. For some, it’s a way to keep in touch with their friends. And for those who, in the words of Ray Wylie Hubbard, “are condemned by the gods to write,” doing so becomes nothing short of addictive. And if you are an addict (“Hello, my name is Bruce, and I’m a writing junkie”), then you know that nothing quite compares. Personally, I’ve always appreciated the response that science fiction writer Isaac Asimov made when asked if he would rather make love or write: “I can write for twelve hours a day.”

In this commercial, supposedly hard-headed days, these reasons for valuing something may be slight. And it’s true – blogging has more to do with a liberal education than going to law school or getting your MBA. For most of those who blog, the activity is not going to pay off, definitely not in the short term and almost certainly not in the long term. Get used to it.

Yet contrary to the conventional wisdom, choosing to do something without the potential for a return can be neither stupid nor naive. When you’re talking about something like blogging, it means you have your priorities straight, and you know the intrinsic worth of what you’re doing.

I have no claim to wisdom or influence, but, if I did, I’d urge bloggers to stop taking themselves so seriously and just enjoy what they are doing. If you’re blogging, you’re helping yourself to think better and can have fun while you do so. I mean, what more joy do you need? In my experience, money come and goes, but personal growth stays with you forever.

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Yesterday, I was sitting in the hallway of the emergency ward at Royal Columbian Hospital, waiting for a bed for a patient, when word came through that George Abbott, the BC Minister of Healthy, was expected through on a tour. “Trip him up and tell him you need a bed right now,” a technician whispered to me. That was about the only reaction to the news that I saw – and it wasn’t particularly busy, for once. But the episode strikes me as a good example of why voter apathy and cynicism are increasing.

First came Abbott and the member of the hospital board who was guiding him on the tour. For all I know, the board member is caring and dedicated, and has brought the hospital millions of dollars through his scrappy advocacy, but to my eye he and Abbott looked two of a kind. They both looked like middle-aged men used to authority. The only difference was that the board member was about fifteen years older.

Behind them came a woman with a hospital badge. From her stance and her dress, I suspect she was lower in the ranks than a board member. Behind her came three or four other men, non-descript except that they were younger and junior to Abbott. Possibly, one or two were bodyguards, but at least two had a clerical look. Bringing up the rear was a twentysomething man carrying a clipboard. He didn’t know what to do with himself and stood in a corner shuffling from one foot to the other, but, boy, he knew his job – nothing was going to make him let go of that clipboard.

The board member stopped the procession at the front desk. The nurses and the doctors nearby did not look up, and nobody introduced them. The board member explained what the list of patients on the white board meant, noting that those with an “A” beside their name had found a bed elsewhere in the hospital. This fact may have been meant to impress Abbott with the need for more funding, but, if so, it like failed. The minister only looked polite.

Then the board member invited the minister to see something in the back of the ward. Half the entourage hovered in place, while the other half straggled after the board member and the minister.

I don’t know what they went to look at, but in less than three minutes they were leaving, saying something about their schedule. All the while, the staff kept at their paperwork, or wandered off to see to patients. Clearly, they were unimpressed, and had no belief that the visit might make their lives easier. Nor did Abbott make any attempt to engage any of them.

Watching the parade and reflecting on the three hours I had been sitting beside a gurney, I had to wonder why anybody bothered with the whole episode. The health minister and his entourage could have seen nothing substantial in the time they spent in the ward, and must have learned less. Nor did they seem to want to. I would say they had done it for the publicity, except the only member of the press nearby was me, and I don’t cover politics. So what was the point?

The only conclusion I could reach – and, I think, the only one any witness could reach – was that the hospital tour was made because someone, whether the minister or some member of his entourage concerned with communications imagined that going through the motions would look good. How, or to whom, the person responsible probably couldn’t say, but the thing was done.

But I wonder if the tour did anything except to bring the routine of governing into contempt. After the tour had exited, you could feel the staff relax, but apart from a few raised eybrows and one shaken head, everyone had grown too cynical about such efforts to bother venturing any remark whatsoever. The tour was something inflicted on everyone, and, when it was over, people could get back to their routine.

[Update — A few weeks ago, Abbott was dismissing the claims of overcrowding made by a surgeon as “alarmist.” This pre-judgment, I suppose, goes a long way to explaining what I saw. I suspect that he wanted to say that he had personally investigated, but was determined not to let the facts get in the way of his position.]

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For me, exercise has always been a contemplative act. I usually exercise first thing in the morning, before I face other people and the day’s business, or at the end of the workday, when I’m trying to relax. Most of the time, I exercise solo, not just from preference but also because doing so is easier than trying to get schedules to mesh. All these reasons explain why, although I have just about become accustomed to mixing an exercise bike with street jogging, going to the exercise room at the nearby rec center, my pleasure from working out is lessened by the people around me.

Admittedly, I always enjoy people-watching. But the only way I can make using an exercise bike tolerable is to do interval workouts in which I go flat out for five minutes, then ease off for two. This sort of workout takes a certain kind of concentration, a slipping into the zone where the rhythms of the exercise take over and I can keep going without a conscious effort.

The constant radio and TV are distractions enough (and I’ll leave it to possible future blog entries to ask why both need to be on together, why background noise is assumed essential, or why classic rock stations never play the really classic rock, like Derek and the Dominos or Jimi Hendrix instead of mediocrities like Elton John or Chicago). But the people are often too much.

I suppose that the only way many people can exercise is by making the effort a social occasion. But, too often, it seems that people are doing far more chattering than exercising. Moreover – no doubt hardened from constant cell phone nattering, most of those working out carry on their private conversations as if they were alone.

I wouldn’t mind so much if their conversations were interesting. The rec center is less than five miles from a major university, so you’d think the odds would sometimes be in favor of a thoughtful remark or two. But the reality is more relentlessly banal. If it’s not housewives talking endlessly of half-baked dieting fads and what’s on Oprah, it’s male middle-managers replaying last night’s hockey game or trying to outdo each other by peppering their conversation with sports statistics. More than one exerciser spends three minutes talking for every one minute he exercises – and that’s on a good day.

But by far the worst are the teenage boys. For some reason, if you put the average teenage boy near anything to do with sports, he seems to instantly lose forty IQ points and to affect the hoarse, semi-articulate tones of a hockey announcer. Then, to make matters worse, they start throwing mock punches at each other and wrestling or kickboxing in the aisles, all the while talking relentless trivia.

Today, a group of teenage boys were carrying on in their usual way about a meter away from where I was wiping sweat from my forearms and brow and trying to psych myself up for my final interval. But, this time, the antics kept going much longer than usual, and I started to fume.

And it wasn’t just me. A couple of women regulars, who work as hard on their routines as I do on mine, couldn’t get around them to get to the weight rack. One of the women was jostled, and almost fell over a work bench.
Suddenly, I had had enough. I shouted at them to take their games outside and get out of everybody’s way.

For a moment, the boys looked startled. No doubt they were surprised that the middle-aged fogey could talk or have good enough eyes to see what they were doing. But one thing I’ve always noticed is that, the rare times I lose my temper, people don’t cross me. They muttered half-articulate apologies and I started my last interval, glad for the silence but also ashamed that I had turned angry.

The personal stresses of the last month had made me overly sensitive, I’m sure, but my outburst was troubling all the same, especially since I know that I’ll either have to learn to endure the conversation of those less dedicated to exercise or else find a place in our crowded townhouse for my own exercise bike.

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At the gym this morning, someone made a comment that implied that I was a decade younger than I am. That’s not the first time I’ve been pegged at younger than my age,but I admit that the mistake evokes a hypocritical reaction in me – or at least an inconsistent one.

On the one hand, since age long since ceased to be a matter of whether I can buy a drink, the mistake pleases me. I’m not the first member of my family to be consistently mistaken for being younger than I am, and I exercise hard, so I’m gratified that my effort has some benefits. Also, if I’m being honest, there’s a smug little part of me that enjoys knowing a secret that others don’t (I’m not particularly proud of this part, but it exists).

Another thing: when I’m perceived as younger, younger people are often more open with me than they are when they know my age. I can whet my curiosity about them a little more easily, because they perceive me as a contemporary.

Nor can I deny the satisfaction of believing that I look younger than most people my age. When I went to a high school reunion a couple of years ago, I enjoyed observing the receding hairlines and loss of hair color in my male friends, because, so far, I haven’t been much affected by such things. I also noted that, although an injury was limiting my exercise then, I was still fitter than most. These are vanities that are more often associated with women than men, but I suspect that they’re common to both sexes. Or maybe I’m just an unusual man.

On the other hand, part of me is affronted by misapprehensions about my age. With all that I’ve gone through, I can’t help thinking that it should show on my face and body. Like a scar, signs of aging are signs of survival and respect. I’ve earned middle age, and I’d like to enjoy its privileges when I’m in it, rather than ten or fifteen years from now.

The truth is, there are advantages to being perceived as your age. You are taken more seriously than a younger person, and, for the most part, treated more politely. Fashion isn’t supposed to apply to you (not that I ever followed it anyway), and your eccentricities are treated with greater tolerance. The young can be surprisingly intolerant of difference sometimes.

All things considered, do I really want to be mistaken for younger than I am? At that same reunion, I met a woman who had had plastic surgery, at least part of which was for a more youthful appearance. I believe that she wanted her appearance to match her sense of herself, rather than simply to look younger, since she had other signs of a conflicted identity, such as using different versions of her name throughout her life. But I was intrigued by the decision, and wondered if I would ever consider doing the same.

In the end, I decided that I probably wouldn’t. But that’s an easy decision when a few crow’s feet and a sagging neck are your main signs of aging. Will I feel as defiant when my hair falls out or turns white? I can’t say, so I’ll probably feel just as ambiguous the next time someone makes the same mistake.

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The first two days of this week, I left the house at 8AM to get to the Open Web Vancouver conference at the Pan Pacific Hotel. By doing so, I revived all the memories of commuting that I had almost forgotten, working from home for the past three years.

Understand that I have no particular problem getting up early (although I don’t see any virtue in it, either). By the time I start work at 9:30AM, I have shaved, read The Globe and Mail, run, done several exercises, bathed, and cleaned four bird cages, so I’m well-accustomed to functioning first thing in the morning.

What I’m not used to any more is the company of strangers first thing in the morning. The local bus that takes me to the Skytrain is tolerable; once past the high school a block away from our house, it is half empty as often as not anyway.

But once I climb to the train platform, I’m submerged in a crowd, which takes some getting used to. Moreover, some of the people on Skytrain can be – well, eccentric would be a polite term. For one thing, when you’re pressed shoulder to shoulder with people, you quickly learn that a surprising number either smoke so heavily that it must sit like starch on all their clothes, or else have an active fear of water, considering their personal hygiene.

Then there’s those who carry on their private cell phone conversations at the top of their voices in a crowded Skytrain car. I once heard a young man begging and crying for his lover (whose gender was never clear) to take him back, while those of us around him squirmed in embarrassment. It was, as humorist Kate Clinton, once said, an invasion of my right to know.

But, usually, I’m the only one who apparently finds it surprising that people would have personal conversations in the crowd. This observation that makes me think that if all those mentally troubled people who argue with themselves in different voices on the Skytrain would only be given a cell phone to hold to their ear, they would immediately become integrated into society. They would never be stared at again.

Then there’s people like the intrepid shoplifter I saw once, who boarded wearing three or four shirts and carrying their hangers in one hand and all their wrapping and labels in another. The supposedly deaf people, some of whom carry cards illustrating sign language and want you to buy them and one of whom sold elaborately folded and brightly colored origami that he arranged on a branched stick. The self-important men in three piece suits who try hard to maintain their dignity. The painters and maintenance workers coming home in soiled overalls and looking seemingly pleased at the way that everyone else keeps their distance (I suppose it gives them some personal space). The trusting innocents who actually sleep on the train (quite aside from possibly being robbed, how do they avoid missing their stop? And why, knowing they have to be up early, don’t they sleep the night before?).

And always there’s the Skytrain police, whom – I learned from the newspaper this morning – have a nasty habit of tasering fare evaders (And what do they do to vandals? Suffice it to say that long-term employees at Gitmo have been known to pale when they hear). One or two of them seem to take sadistic glee in hectoring teenage Chinese Canadian girls. All of them seemed to enjoy holding up the entire system while they do fare checks. They always travel in pairs, if not in groups of four or six, no doubt because to do anything less might put them in danger from the innocent commuters whose travel time they’ve just prolonged in their paranoia that someone, somewhere, might actually be riding for free.

With all these people playing out their dramas before the audience of commuters, there’s only one rule that can help you cling to even a shred of sanity: Read a book, carry an MP3 player whose playlists you can endlessly adjust, look out a window if you can see one, but, whatever you do, don’t make eye contact.

However, even this policy doesn’t work with the people who regard the delicate art of squeezing on to crowded car as an invitation to create a mosh pit. Inevitably large and overweight, these people wait until the second before the doors close to take a flying leap on to the train, trusting to the crowd in the car to cushion their fall and keep anyone from actually falling over as they land.

The worst of these people used to be a large woman on a scooter. Don’t ask me how she got the scooter airborne, but she was merciless in crushing your toes as it landed. If you complained, she would lecture you about respect for people with disability in such a loud voice that everyone would stare at you as though you picking your noise and describing the process with a gourmet’s delight.

Even on the rare occasion when you meet none of these types, the average commute still you feeling jagged and unsettled. I can’t believe that I endured similar commutes for years – and thank luck or fate that now I usually don’t have to.

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I spent yesterday afternoon pacing the corridors of a hospital, waiting on the results of an operation. That was the fifth or sixth time I’ve spent a few hours that way, nervous and trying to control my imagination, and it doesn’t get easier with repetition. Nor does familiarity make the hospital any more of a restful place.

Part of the problem, of course, is that very few places – if any – are comfortable when you’re in the lockdown mode of a crisis. Life gets ludicrously simple in a crisis, narrowing to two basic motivations: Doing what you can, and hanging on from moment to moment. Politics, your usual scruples or tolerance for other people’s vagueness – all get thrown out during crisis. You could start a nuclear war the next street over, and the fact would be largely irrelevant during the crisis. At the most, it would be just another damned thing piled on top of everything else.

However, I’m also convinced that hospitals are by nature uncomfortable places. For one thing, they’re full of hundreds of people, all rushing around on the trail of their own agendas and overflowing with their own anxieties. Other places have their crowds, of course, but in many places where we’re used to crowds, such as a mall or a university, the average person has less intensive feelings to add to the complexity. I imagine all these colliding priorities could be seen under the right conditions, like the streams of light in a time-lapse photo, or perhaps like particle collisions with some sub-atomic camera lens.

Even more importantly, I’m with Henry James in The Turn of the Screw: How a building is used creates its own psychological environment. There are places like the gatehouse that is all that remains of the BC Penitentiary that have seen too much human misery, deserved or not, to ever be places in which you can relax. And, conversely, there are places like Vancouver’s Sun Yat-Sen which are shaped so that any emotion except a tranquil contentment is difficult.

Not every place develops such a spirit, and just what details its spirit resides in is difficult to explain, although perhaps feng shui attempts to do so. But perhaps it’s a form of erosion, as the dominant emotions in a place wear at the corners and scuff the floor, as in a public building that never closes, which somehow retains a sense of restlessness.

But you can sense the creation of the spirit, if you look carefully. When a building is new, it generally lacks its own individuality. Then, one day, for reasons that are as hard to observe as the details, a critical mass is reached, and the building has its own spirit, not in a supernatural sense, but in the most mundane meaning of the word you can imagine.

In the case of a hospital, I suspect that the dozens of daily crises and dramas are what is gradually sculpting the hallways and rooms – these things plus a vast and personality-less indifference. For all the intimacy of health care (or perhaps because of it), we make medical procedures impersonal. Doctors and nurses practice a certain distance, both for their own sakes and to preserve the dignity of patients, and to this foundation, the need to organize adds a level of even more impersonal bureaucracy.

You can suffer and easily die at hospitals, not just because hospitals are places where people go to do those things, but because both are handled – despite the best efforts of the best medical practitioners – as a routine, and routines are simply not circumstances for emotion. Your friends and family might grieve you as you go, and maybe some of your nurses and fellow patients. But, not far in the background, the bureaucracy is willing to strip the sheets so that someone else can use the bed and to process your body so that, as quickly as possible, it is no longer the hospital’s concern.

In this sense, hospitals are far worse than other large public buildings like hotels. Hotels, too, are used to tidying up after death so their owns can get on with business, but, at least in hotels, staff might recoil from the reality of death and some visitors might avoid a room if they know that someone has recently died in it. But, at the hospital, few ever know that they are being ushered into the setting of a death and a tragedy, and the staff members, for their own sake, cannot let themselves remember very much.

All the same, a trace remains on the building. More than the complexity of conflicting emotions, more than the anxiety, the most basic of human drama slowly sculpts the hospital of the cleanest, most efficient hospital, sculpting an atmosphere of anxiety beyond any hope of exorcism. If you are a visitor, as I was yesterday, you flee the hospital, when you can, like the survivors flee a haunted house.

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The concept of alternate worlds has fascinated me since I first heard of it as a young teenager. Not just the big ones, like a world where William the Bastard went down to defeat at Hastings and a Saxon England looked to Scandinavia rather than the Mediterranean for culture, ir the Haida had an empire built on muskets and the slave trade when the first European explorers came by, but also the small ones of my own life. Sometimes, in the few minutes between turning off the light and falling asleep, I like to think of them.

For instance, if I hadn’t had trouble pronouncing a hard “C” sound when I was six, would I have become so interested in reading and writing? If an elementary school coach hadn’t ignored my request to run the half mile and made me determined to prove him wrong, would I have started exercising regularly?

And consider the girls I had a crush on in elementary school. If I had ever had the courage to date one of them, would we have split after a few months? Would I have preferred them to the girls I met in high school? Perhaps we would have married, and had children or even divorced.

Similarly, if I hadn’t dropped off the track team after my first year at university, would I have eventually reached the Olympics in the days before it became so tarnished and tawdry? The idea is not impossible, since a couple of those in my training group did go to the Olympics, although my chances of being in the final, let alone the medals, would have been remote – that’s why I dropped out in the first place.

Then there was my choice of grad school. I had a double major in English and Communications, and I applied for both. But the Communications Department was only admitting grad students in the Fall, and I was desperate to get out my dead-end job and back to school in January. So, I gave up the studies I’d planned to do in imitation of Irene Pepperberg and Alex the African Gray and started looking for a literary topic for a thesis instead.

For that matter, what if I had stuck out the poor job prospects after I had my Master’s degree a few years later and gone for a Phd.? We almost certainly would have had to travel, if not for another round of grad school, then certainly to find employment. Would we have gone to some place like Edmonton or Toronto? Or would the search for tenure have led me to life in the United States? Or perhaps I would have stayed as a lowly sessional instructor, doing twice the work for half the pay as tenured faculty, and bitter for having wasted time and money on a degree that did noting for me.

And what about the trauma that almost destroyed me? (you’ll excuse me if I decline to give details) Had I had less of a sense of responsibility or a belief in human goodness, or made a different decision in a couple of places, perhaps that sequence of events need never have happened. But if it hadn’t, would I have had the courage to become the freelance writer I had always dreamed about?

That’s the trouble with imagining other outcomes. You can’t just change one event and manufacture a happy ending. Sometimes, the imaginary outcomes are no better than the real ones, or fortunate events can come from disasters. And most outcomes, I imagine, have more than a single cause or result.

Still, playing at alternate worlds gives a satisfyingly complex view of the world, especially if you suspect that the idea of an afterlife is based on nostalgia or wishful thinking. While I regret very little about the outcomes I have actually had, somehow it’s comforting to think I’ve taken eveny opportunity, that nothing is ever wasted, and that all the other paths I might have taken are metaphysically close at hand yet forever out reach – if only in my imagination.

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