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Posts Tagged ‘Bruce Byfield’

For the past three Wednesday evenings, I’ve attended George Macdonald’s lectures on Haida villages at the Bill Reid Gallery. It was time well-spent, and I only regret that the lectures stopped with three. Nobody is boring when talking about an area of expertise, and Macdonald, Director of the Bill Reid Centre for Northwest Coast Art Studies at Simon Fraser University and the author of Haida Monumental Art, was certainly in his element. Just as importantly, he combined knowledge with an informal and lively manner, which made for an absorbing scholarly trio of evenings.

Macdonald divided his subject matter into the southern villages centering on Skidegate, the central villages around Masset, and the northern or Kaigani villages of southern Alaska. Unsurprisingly, the second lecture was the most popular, with many Haida living in Vancouver coming out for it, including artists like Gwaai Edenshaw and Dorothy Grant, but the third was also popular, perhaps because the arbitrary border has resulted in few Canadians knowing much about the Kaigani villages. And the entire series was attended by a core of regulars, including me.

The first surprise in the lecture is how much photographic evidence exists from the 19th and early 20th centuries. Because much of this evidence is not available to the general public, many people, I suspect, are like me and believe that it is very limited. However, Macdonald speaks in terms of thousands of photos (and I’m not sure that he didn’t talk of tens of thousands), to say nothing of sketches by anthropologists and navy officers, and works of art like Emily Carr’s. In fact, so much of this evidence exists that pieces can be cross-correlated, and the distinctive style of individual – if often anonymous – artists can be detected. Macdonald showed perhaps a few hundred slides of this evidence, but his lectures were enough to suggest the surprising wealth of material.

Another source of evidence is family tradition. In many Haida villages, memory or written records have preserved the names of many of the houses, as well as some of their history. For instance, at the third lecture, Dorothy Grant told her grandfather’s story of how his village was abandoned for a centralized, missionary-run new village of running water and electricity. During the burning of possessions that the missionaries insisted upon, her grandfather saved only the contents of the bentwood box in his hands.

Nearly four hours of lecture and audience participation is almost impossible to summarize. However, other topics in Macdonald’s lectures included the patterns of resettlement in the south as European diseases forced the survivors to regroup and, in many cases, regroup again; the use of palisades and hilltops during wars between lineages; the names and appearances of some of the great chiefs and carvers of a hundred and forty years ago; the question of whether Albert Edward Edenshaw was trying to bypass matrilineal inheritance by bestowing property on his son, and the characteristic designs of the graves of shamans. In many cases, too, the villages were illustrated by sketch maps or aerial photos.

Equally fascinating were Macdonald’s own stories of his experiences as an archaeologist in the field. They ranged from the careless destruction of one pole that survived into modern times in Prince Rupert, and the danger of bears while exploring villages. Macdonald also revealed in passing some of the professional issues and puzzles in the study of villages.

This was the first lecture series from the Bill Reid Gallery. The gallery is an ideal place for a small crowd, even if the monumental Mythic Messengers and the smell of cedar from Jim Hart’s work on his tribute pole to Bill Reid sometimes became distractions. But, on the whole, if it is an example of what these organizations plan to offer in the future, then future events deserve to be crowded. Like any good lectures, Macdonald’s have pushed back the boundaries of my ignorance a little while tantalizing me to find out more.

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Around the turn of the millennium, the Haida clothes designer Dorothy Grant had a shop in the Sinclair Center in downtown Vancouver. When she moved, we lost track of her. But I noticed her at a lecture a few days ago at the Bill Reid Gallery, where she was flashing a pair of earring by Gwaai Edenshaw, and yesterday we made a point of dropping by her new store and studio just off Broadway and Main.

Grant’s downtown store felt like a small clothing boutique, differing from countless of others only in her designs and impeccable tailoring. Her new location feels more like a work space; you go down a hall into a retail space, but the activity seems to be taking place either in the studio and meeting place up the stairs or the work area on the other side of it. The entire area is dedicated with art from Grant’s personal collection: A mask by Beau Dick, a print by Robert Davidson, a glass box by Alano Edzerza, and some recent glass plaques by Grant herself (which leaves no doubt that she could have become a gallery artist rather than an applied artist, had she chosen).

The location is open to the public, but you have to ring for entry, perhaps a reflection of the fact that the space is in the middle of an industrial area that, while not seedy, has probably seen better days.

Or perhaps the locked door reflects that this is more a work space than a retail outlet. It certainly seemed so during our visit, with Grant planning with a couple of other people (for a photo shoot, I think), and only stopping briefly to greet us in the friendly and energetic way that, from the little that I’ve seen, appears to be her most common public persona.

Whether you are female or male, you could easily drop a few thousand dollars going through Grants’ racks. But that few thousand would be exceptionally well-spent, especially compared to what you would get elsewhere for the same price in terms of cut and sturdiness of material, let alone the designs. And if you can’t afford that sort of money, you can still find blouses, shirts and jackets for a few hundred dollars, some of which will be heavily discounted if you arrive at the right time of year.

Even as an old-married, I can’t really speak to Grant’s line for women, although nine years ago I bought several blouses and vests as presents. But, from a male perspective, Grant’s line is a relief from mediocrity. Most men’s clothing is drab and unimaginative, and the most you can hope from more upscale offerings is better tailoring. But Northwest Coast designs are one of the few options for men who want a bit of flamboyance without being inappropriately dressed or having to fend off taunts about their sexuality (the sort that are supposed to be jokes but aren’t, if you know what I mean). And Grant’s simple, but bold designs are works of art in themselves that lend an elegance that nobody would dare to question.

Personally, I have arranged my life so that I only need a suit – much less a tuxedo – only for marriages and funeral. However, if I ever did, Grant’s versions of either, with designs on the lapels on one side would reconcile me to the uncomfortable garments. I might still feel uncomfortable wearing them, but at least I would know that I was artistically and well-dressed, and perhaps signaling to the world that I was indvidualistic, if not outright eccentric.

My life being as it is, I will settle for buying two or three buttoned shirts or polo shirts from the store – and I don’t especially like polo shirts.

I did succumb to a light black jacket with an eagle design on the back and a raven wing design on the left arm. Julie, the store manager insisted that I could carry off the look, and a survey of my image in the mirror suggested she was right. A look at the price tag reinforced her view, so I left with a different jacket than the one that was on me when I came in.

“That will bring all the ladies to you,” she said as we were leaving. I started to mutter about how little good that would be for me as a married man when an old customer arrived wearing a similar jacket.

She turned to him for reinforcement of her claim. He agreed, and called after me, “Better stay away from my part of town, man!”

I’ve looked in a mirror. Given the human material that the jacket has to work with, I remain dubious of Julie’s claims. All the same, I’m sure that I’ll return to Dorothy Grants’ the next time that I want well-made clothes with a bit of flare. When we have so much Northwest Coast art on our walls, why shouldn’t I be wearing some as well?

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When the gallery owner in Terrace told me he could have a friend deliver my purchase to the South Terminal of the Vancouver airport, it sounded like an adventure. I imagined a scene out of Casablanca, with me standing on a fog-ridden runway as a single-prop plane descended out of the gloom. Or maybe I would sidle up to the bar in the terminal, wearing my trench coat and saying, “Got the bird, sweetheart?” out of the side of my mouth as a mysterious woman handed me the parcel under the table. So, naturally, I agreed. I’d never been to the South Terminal, and it sounded like a mild adventure, or at least a change of pace.

My first hint that my expedition would be more surreal than adventurous came when I board the airport bus at the 22nd Street Skytrain station. The shuttle from the main terminal didn’t run except in peak hours, I was told, but I could easily walk from the last bus stop.

Feeling concerned but already committed, I walked to the back of the bus and endured the long and winding fifty minutes of the ride – to say nothing of the fat woman who boarded on Granville Street and sat beside me devouring a Big Mac and fries, letting me hear every oversize mouthful she chewed and making me almost gag with the rancid smell.

The things we do to avoid passing through three transit zones and spending a little more money.

Eventually, just as reading one more page would have sent me nodding off to sleep, I reached the end of the line. Just to be sure, I consulted the driver again. “You can easily walk the distance,” he assured me. “It’s about a kilometer.”

For some reason, I forgot that no middle-aged North American except me had any clear idea of how far a kilometer was. Instead of taking a taxi, I started walking. I wasn’t wearing the shoes for serious walking, but I figured I didn’t need them for such a short stroll.

The better part of a kilometer down the road, I came across the BCIT Aerospace center. Aha, I told myself – the terminal must be on the other side of the embankment on the far side. It must be great for the students to be so close to the runway. I decided to cut through the school and maybe ask some likely looking official if I were on track. But I didn’t see anyone to ask, and by the time I blundered out into the back lot behind the school’s hangar, I realized that the South Terminal was nowhere in site.

I continued plodding down the road another half kilometer. I saw a sign and a traffic light that would allow me to cross to a turnoff. I did, glad to get away from the highway whose shoulder I had been traversing and arrive at my destination.

Only, it wasn’t my destination. The signs – so far as I could make out (and, frankly, I had to guess the direction) – seemed to indicate that the South Terminal was 1.5 kilometers to my right.

At this point, my spirits and my calf muscles were starting to sag, but I noticed that the signs seemed to point to a curve that went along two sides of a large grass field. I thought I’d save time and cut across the grass.

Unfortunately, I forgot that the shoes I was wearing had low, half-open panels on each side. Before I had gone thirty paces, my socks were soaked from the puddles concealed in the grass.

This must be how the knights on the Grail Quest must have felt after wandering around for months in the wilderness, I told myself. I grimly plodded on, feeling ridiculous and half-convinced that someone must be watching me from one of the distant hangars and doubling over in laughter. But I had gone too far to turn back now, I told myself.

The road turned into a smaller one, lined with two-story buildings that looked like they were put up in the early 1960s. That road wound around to a smaller one, and suddenly, beyond all hope, I had reached the terminal, nearly three kilometers from the bus stop from which I had started.

My shoes squelching, my shirt sweaty and me feeling more than a little dishevelled, I staggered into the terminal.

I regret to confess that there was no sultry dame to greet me – only a bored clerk at the airline’s desk, who interrupted her conversation about the weekend with another employee long enough to pass me the parcel and look on disinterestedly as I checked to see if it was intact. Much to my surprise after my long walk, it was.

Only then did I take the time to look around. The terminal was drab, almost empty, and as romantic as a turnip. I quickly downed a scone and a bottle of juice, and started back. I could have taken a cab, but I was determined to play my folly through to the end. After all, I might not otherwise have time to exercise today,

This time, though, I took the long way around the grass.

Knowing what to expect, I found the return trip less traumatic. It was, however, deadly dull. The side of a highway isn’t the place to walk while reading a book, and the only way I could amuse myself was by singing, secure in the knowledge that no one had the faintest chance of hearing me over the cars.

I arrived at the bus stop limping and cursing my choice of shoes. When the bus finally came, all I wanted to do was get home, so I splurged and travelled through three zones to get there. Suddenly, my usual day at the keyboard didn’t seem so bad after all.

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As I go through Northwest Coast galleries and web sites, one of the things I am always looking for are miniatures masks – ones under about eight inches in height. We have several wall areas – mostly above doors – that are too small for anything else. Even more importantly, a miniature is a sign of a carvers’ skill. Yet I don’t see many worth buying, perhaps because miniatures tend to be either student pieces or ones designed for the tourist trade, and experienced carvers cannot charge enough for their time to produce many. As a result, I was especially pleased when I noticed that Ron Telek’s “Transformation Mask: Human to Eagle” had come back on to the market. It’s an unusually fine miniature that shows his customary skill and imagination.

How the mask came from Terrace to Vancouver and I picked it up at the South Terminal of the Vancouver airport (which was not, to my disappointment a foggy runway used by single prop planes like something out of Casablanca) doesn’t matter. Enough to say that it did, and I did, and the mask now resides at the busiest crossroads in the hallway of our townhouse.

What makes the mask so haunting is its ambiguity. Although a human is turning into an eagle, the dominant face is more of an eagle’s. From the left eye, whose socket is lined with abalone, a human shape with a bird’s head seems to diving. Or so it appears; if you look at how the spirit’s head and arms are arranged, you’ll notice that they suggest another beak. You have to wonder, too, if the shape is the departing human soul or, given the deepness of the eye socket, if the transformation is being achieved by the plucking out of an eye.

Then, if you look at the right eye, you’ll notice that it is bare wood. However, in the eye’s lower third, like a cataract, is a piece of leather with a small shape that resembles the one leaving the left eye. Does that mean that the transformation is all in the eye of the imagination and not literal? That the transformation, or the need for it is based on faulty vision and understanding? Or is it a supreme act of will?

Also, despite the title of the mask, what dominates is a largely bird-like face with a full beak and one taloned foot where its left ear should be. So who is transforming into what? Perhaps the transformation is of the human into the form of his helper spirit or true self. Certainly, the bird face seems serene, perhaps even amused to judge by the line of its mouth on the beak. It is the human spirit that seems in pain or exaltation. By contrast, the eagle seems more stoic and less affected by the transformation. Perhaps for the eagle’s nature, transformation is natural, and it is the human spirit that finds passing from one form to the other uncomfortable.

These ambiguities make for an asymmetrical design – something that is relatively common in Northwest Coast art, but which is part of the foundation of modern mainstream design. By showing elements of both, the mask increases its ambiguity even further. To a certain extent, the asymmetry is reduced by the long cedar braid on the right, but the mask remains, like the figure it represents, halfway between two different states.

In the end, you can say so little about the mask that the uncertainty adds to its fascination. The only thing that you can say for sure about the mask is that it is finished with Telek’s usual attention to detail.

I don’t know why the previous owner decided to sell the mask, but I’m glad he did. Unlike the previous owner, we don’t plan to let it out of our hands. We wonder, though, where we will find other miniatures to match its complexity.

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One of the pleasures of buying art is the thought that you might recognize a young artist before anyone else. The pleasure is not in the fact that the piece increases in value, but in the knowledge that you recognized excellence before anyone else. Currently, buying a print in Northwest Coast art by Robert Davidson or Susan Point requires no special insight – the excellence of both has been well-established for years. By contrast, when Trish and I purchased an acrylic copy of Alano Edzerza’s “The Thief” today, we were taking a gamble.

However, it’s a gamble that we are sure will prove our foresight as Edzerza’s career continues to flourish.

Under thirty, Edzerza is an artist who is beginning to make himself known, especially in glass, graphics, and large scale installations in businesses and offices. Unlike most artists, he also knows the business side of art, and few other artists are in so many galleries, or can boast so many shows so early in their careers.

Last summer, he also became owner of the Edzerza Gallery, which showcases both his work and pieces by other up and coming actions, making him one of the only First Nations artists to run a commercial gallery. I know of several young artists who hope that he will provide a fairer deal than other galleries, and at least one who believes that he does.

I have heard one person denigrate Edzerza for producing giclee prints, as though running off prints from the computer was an abomination rather than a convenience.

More tellingly, I have seen lines in several other people’s artwork pointed out to me that Edzerza might have copied. However, if that is so, the practice is common enough among young artists. Even such an icon as Bill Reid borrowed and imitated at the start of his career, and nothing is wrong with the practice so long as an artist eventually outgrows it.

A more valid criticism is that Edzerza’s imagination is still more two-dimensional than three-dimensional, to judge by his jewelry; not that anything is wrong with his jewelry except that it is not at the same level as his graphics or glass work. Just as importantly, he is also still mastering color, tending to use only one per work.

But, at the same time, Edzerza already shows an exceptional sense of design and a strength of line in his works. Not only are his works effective compositions, but, at least twice, he has found new pieces in closeups of existing works. He simply has an eye for design, and, with this trait, I have few doubts that his limitations will cease to exist in the next few years.

It helps that he seems to have a curiosity and memory for design. The one time I met him, he seemed very current about what other artists were doing, and the way he studied the Henry Green bracelet I was wearing when I passed it to him suggests a capacity to learn.

Just as importantly, Edzerza has an eye for drama, tending to show figures in motions rather than static ones. For instance, in depicting the over-used story of how Raven stole the light, in “Smoke Hole,” he focuses on Raven erupting from the smoke hole, charred and on fire. The result is one of the most arresting retellings of that myth that I have ever seen, because he has chosen a dramatic moment to represent.

Although I find graphics like “Smoke Hole” and “Think Like a Raven” powerful, we chose to buy the acrylic of “The Thief” because we believe that it has the potential to be a breakthrough piece for Edzerza. Even if it is not, it is still one of the most effective piece that he has done in a career that already does not lack for highlights.

“The Thief” is another depiction of the Raven engaged in stealing the light. However, unusually in Edzerza’s work, it is a still and formal piece. Almost a mask, it shows the child that the Raven has transformed himself into in order to accomplish the theft, surrounded by the body of the bird that he really is. But a hint of Edzerza’s characteristic drama rests in the enigmatic smile of the child, which – unlike the sleepy eyes — is not only decidedly not innocent, but mirrored by the raven’s beak above it. The disturbing smile suggests the theft that is about to happen or is in the process of happening.

Like much of Edzerza’s latest work, “The Thief” is in grayscale. However, there are more shades within “The Thief” than in any other of Edzerza’s works that I have seen. I strongly suspect that “The Thief” is a study in chromatic complexity, and (whether he knows it or not), one of the first steps that may eventually lead to a richer use of color in his future works.

Even if it doesn’t, grayscale is a fascinating world of its own, as anyone who has ever worked in black and white photography can tell you. In “The Thief”’s case, the color palette suggests the moon, which, depending on the version of the myth, is either what Raven steals, or else soon results from his theft. Especially in the acrylic version, the composition has something of the rich sheen of argillite – and, although argillite is generally worked by the Haida, rather than by a Tahltan like Edzerza, the resemblance suggests a carving as much as a graphic. This impression is heightened by the position of the raven’s head over the child’s forehead, an arrangement often seen with transformation figures on masks. Could Edzerza also be using grayscale and the illusion of depth it creates as an exercise to improve his three-dimensional imagination?

Whatever exactly Edzerza was intending, “The Thief” remains the best northwest coast composition I’ve seen this year. It’s a contemporary piece, while remaining firmly rooted in tradition. I am proud to be one of its custodians, and look forward to ferreting out its secrets in the coming years. And if Edzerza becomes as well known as I suspect he might, I will be just as proud to loan it for the inevitable retrospective on his career, when it is recognized as a pivotal moment in his career.
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For me, exercise has always been simple. However, as I glance around at other people at the gym, I realize that I am very much in the minority – just as much as I am in my taste in music, reading, and art.

To start with, I still wear much the same as I did when I first started running daily in my teens. Since I’ve suffered my share of leg and foot injuries, I insist on a pair of running shoes with firm heel support, but often the best model of shoe is far from the most expensive. Otherwise, any old T-shirt, and a pair of shorts (not too long), and I’m off in the summer. In colder weather, I add a sweat top and a rain jacket, and for a week or two in December and January some sweatpants, and that’s all.

In contrast, you’d think that the people at the gym were auditioning to be models. It sometimes seems that every piece of clothing they wear is festooned with logos. Almost all of them have succumbed to fashion and sale clerks, and bought a pair of shoes that would be more suitable for triathalons than the half an hour of genteel puffing over repetitions on the weights.

Since I started going to the gym, I’v also taken to carrying a towel, because gym rules and common courtesy demand that I wipe off the machines after I use them (even I find the amounf of sweat I generate disgusting). Everyone else, though, carries more excess baggage than the Franklin expedition. iPods are especially popular, although the ear buds are forever getting tangled, sometimes with the equipment.

Everyone, too, carries a water bottle, carefully sipping from it every five minutes as though they are in the middle of traversing the desert. I have actually heard personal trainers warning people in their mid-twenties that regular hydration is a basic necessity. If I were more insecure, I’d wonder if I had been doing the wrong thing all these years, not drinking until the end of my exercise except at the height of summer. As things are, I suppose I’ll muddle along the same as ever. I mean, silly me – I’ve always maintained that eating or drinking very much during exercise only leads to cramps, because the body isn’t used to digesting and exercising at the same time.

What’s happened to exercise, I suppose, is that it has become popular, and overwhelmed by consumerism. But, to my jaundiced eye, people respond to the consumerism because it feeds their self-importance. Just hitting the pavement or the gym would lack glamour, and put them face to face with what they consider tedium.

So, instead, they surround their exercise with minute details of accessories and ritual. Just as some people seem incapable of hoisting a dumb bell with grunts and twisted tormented faces that make you think that the Spanish Inquisition has come to town (all unexpected), they are incapable of doing without their accessories and constantly fiddling with them.

It all seems to me a way of injecting drama into what would otherwise be dull routine (I must drink, or I will collapse!), and it all makes me, for whom exercise is a kind of meditation, feel simple and unimaginative.

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I could be wrong, but I’m starting to see a darker side to art galleries – at least, the ones that specialize in Northwest Coast art. If you are a potential customer, you are unlikely to see this side. Most of those who work in a gallery are as passionate about the art as the customers, and – especially if you are a returning customer – will happily talk for hours. I wish, though, that I could be sure that the artists receive the same courtesy. I’m starting to wonder.

This doubt began to flicker when I first became aware of a common figure in the galleries: A first nations person – almost always a man – hovering around a gallery, looking as though he feels out of place. Sometimes, such a man has a knapsack or even a large duffel bag that he lays very carefully on the floor. If he doesn’t, at some point he will take out a carefully wrapped bracelet or other piece of jewelry from his pocket. Typically, he waits until the gallery is mostly deserted, and then gingerly approaches the nearest gallery employee. He is, of course, an artist hoping to make a sale, and his manner is very much that of a supplicant, nervous if not outright afraid.

Then, yesterday, a gallery owner regaled me with stories of how artists used to be lined up outside his door in the morning. Sometimes, he said, there would half a dozen in line, including many famous ones. The first one or two might make a sale, or even the first three, but, after that, the owner said, he usually lacked the money and was suffering from too much sensory overload to buy anything else. So, at least half the line would have waited hours for nothing.

At the same time, I’ve heard grumbling from several artists. Sometimes, they’re talking about how they feel that a particular gallery has cheated them. But, just as often, it’s grumbling against the gallery system in general. They complain that the galleries sell their work for three times what they were paid for them. And the younger ones especially complain that no major gallery for Northwest Coast art in the province is owned by a member of a first nation (although perhaps Alano Edzerza’s new gallery will change that).

I don’t want to be dramatic, but such scenes make me uncomfortable. Not only are the artists at the hub of the system, but Northwest Coast art is an assertion of identity — both personal and cultural — for many artists. It’s an assertion that, despite everything, they and their culture are still here, and being respected. Yet the scenes are not so different from those associated with day-laboring farm workers. Not that people doing piecemeal work aren’t entitled to dignity – they obviously are – but it seems an added injustice that people who are the main producers, people of real talent and sometimes genius should be subjected to this kind of treatment. Yet some don’t even feel at home in the places where their work is being displayed.

Not all, of course have this reaction. Some artists are capable of handling the gallery system with skill and finesse. Others hire someone who can do the business of selling for which they personally have no aptitude. Still others either have enough talent or reputation that a gallery will adopt them and do everything in its power to promote them. But many aren’t so lucky, and they resent the situation without feeling that they can do much about it.

I don’t know what the solution is. Maybe galleries can be justified as a form of promotion that ultimately helps artists’ careers. But I’m starting to think that more artists need to learn more about business so that they can hold their own. Or maybe more Northwest Coast artists need to become gallery owners themselves. Others might group together to form an online co-operative and create a market for their work that bypasses the gallery system.

Personally, I am listening to the artists, trying to separate out individual animosities from trends in the hopes of finding which galleries, if any, are the most ethical. I am also starting to wonder if I should be dealing more with the artists directly – although I’m not much for negotiations myself, even if I have some experience with them. It’s not a situation that has clear answers, but I won’t be easy about my art-buying until I have some.

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As a freelance writer, I’m committed to a certain number of articles each month. I often have to work far too many weekends and evenings to finish them all, but, once I finish them, my work for the month is done. This month, I finished my work at about noon today, and even had time for one extra article, so the next day and a half are an unexpected holiday.

Maybe I have too strong a work ethic, but I find something luxurious and wicked in this unlooked-for time. Maybe it’s a lingering feeling from school, when such time meant that you either had a doctor’s appointment or were skipping out.

It’s not as though I do anything special with such holidays. This afternoon, all I did was get my hair cut, then head to the gym and make a few phone calls when I returned home. Tomorrow, the sum total of my intentions is to stop by the video store and maybe do a bit of early Christmas shopping downtown. Hardly epic stuff, but stuff that my schedule usually doesn’t give me time to enjoy.

Not having to worry about juggling deadlines, making appointments, or any of the usual obligations of my working day removes the pressure on me. The pressure is self-inflicted, since I manage my own workload, and compared to that of many officer workers, it’s slight. In fact, often, I’m not even aware that it’s there. But, once I stop, I notice its absence.

Free of pressure, I take my time. My errands are not slotted into my schedule, but vague destinations that I can saunter towards at half my usual speed. Like one of our parrots, I can allow myself to be distracted along the way.

And, as I meander, whistling, I look at the hurry that everybody else is in, and wonder why they look so tired and tense. An overdose of Starbucks Ventes, maybe?

Maybe the main reason I enjoy these unexpected holidays is my awareness of how brief and uncertain they are. Some months, I don’t get them at all, and I’m left scrambling to submit my last articles before midnight on the last day of the month. And, even when I do get them, they barely make up for the work I do outside of normal business hours.

All too soon, I know that another month will roll around, and I’ll be contemplating another bout of the same routine. But, for that half day, that two days – however much I finish before the end of the month – my time is my own, and I can slow down. Then I feel smugly serene – and very, very lucky to have organized my life so that I occasionally get such windfalls.

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A carver who has just started selling his work asked me yesterday what I look for in a mask or sculpture. I hadn’t thought beyond the fact that, like any piece of art, a mask must give me a thrill of recognition on first or second glance, so I replied by pointing out what the masks of his that I like best had in common. But sometime in the night, my mind started turning over the question as I slept, and, by morning, I could send him a far more detailed list of what I look for.

A few weeks ago, a gallery owner said to me that a good mask must tell a story. I agree with him, but the way I would phrase things is to say that a good mask must let me see through the artists’ eye. That is, the subject matter must inspire the artist, whether on a personal or a cultural level. I might not know exactly what meaning a mask carries – particularly since some artists still conceal some of the meaning, on the grounds that the meaning is tied up with titles or rights that belong to a particular family. However, I know when that sort of meaning is there, because, if it’s not, a mask is just a piece of wood with a couple of holes in it, and probably designed to sell to tourists.

In addition, the subject matter must be either a new treatment of an old subject or a new subject altogether. For instance, in two-dimensional design, I could live quite happily without ever seeing yet another version of Dogfish Woman based on Charles Edenshaw’s design of over a century ago. But, while I thought I felt the same way about Raven stealing the sun or moon, Alano Edzerza’s “The Thief” (search on the page that the link leads to) proved to me there was still outstanding work to be done on the theme.

Completely new work is more difficult, but there are enough myths that are not depicted these days for dozens, even hundreds of work. For example, ever since Bill Reid did “Raven and the First Men,” that particular creation myth has become the dominant Haida one, despite the fact that at least one alternative exists.

In the execution of a design, my tastes are wide-ranging. I can enjoy equally a modern work that hints at the tradition rather being in it, like much of Ron Telek’s work, or a work done along traditional lines, like some of the work of Henry Green (who, in other moods, can have his own share of innovations).

However, I am still learning my way around the various traditions – so far as an outsider can – so I am on firmer ground when it comes to technique. The artists I most admire, I find, do not carve lines so much as surfaces, giving their work a subtly different orientation from two-dimensional artists. They do not use garish colors or coat the wood as if it was the bottom of a fence post intended to be buried in the ground, opting instead for either blended, subdued colors, like the best of Beau Dick’s masks, or else being content entirely or partially with the bare wood, taking advantage of the bare grain to enhance their carving..

Finally, for me, the best-carved masks are revealed in their finishing details. It is not just a matter of careful sandpapering, or making sure that no stray blobs of paint have fallen unnoticed, although that is part of it. I have seen surprisingly poor finishing on expensive masks in some galleries, with prices that were the same or higher as much more careful work.

However, for a mask to be really first-rate, its artist has to regard the finishing details as another opportunity for creativity. If there is abalone, the pieces should be matched. If a strip of copper is used, it needs to be exactly the right size.

At times, the finishing details alone can make a mask succeed. For instance, there’s an eagle head dress by Norman Tait and Lucinda Turner whose quality is raised even higher than most of their work because of two details: The horse-hair eye lashes that conceal the eyes, creating an impression of blindness, and the random bits of abalone in the carving representing the head feather that occasionally catch the light the way that the highlights of a bird’s feathers sometimes do.

I’m not sure this detailed list is much use to the carver who received it. I assume that he was looking for hints of what might appeal to potential buyers, and I doubt my tastes are typical. For a lot of people, including some collectors, art is a high-priced form of wallpaper, and what they want is something pretty and safe, or possibly simply exotic.

By contrast, what I want is something that catches my imagination and eye in equal measure – something that I can see every day for years and appreciate a line or an imaginative touch. Realizing that I hold this ideal, I suspect that, while my answer may not have useful to the questioner, it has been useful to me in intermittent efforts at self-knowledge.

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In the last few weeks, I’ve realized that my fascination with Northwest Coast art goes back further than I originally thought.

When I was seven or eight, I was mad for mythology. I started with Greek and Roman mythology, and, before I was ten, I’d worked steadily through Egyptian, Norse and every other coherent set of tales that I could get my hands on.

Part of that mix was various North American First Nation tales, and, most of all, stories from the Northwest Coast. All myth fascinated me indiscriminately, but Northwest Coast myth was special, even in the fragmented retellings for children that were – and still are – the most common form of presentation. Unlike the other mythologies, they were about places I had seen, or at least could travel to in a day or two.

That gave them a special interest and grounding in reality that even the Greek and Norse myths – my other two favorites – could never hope to match.

One off-shoot of this interest was that, while at four I was dressing up as a cowboy with chaps and cap guns, four years later I was pleased at souvenirs that included a bamboo spear with a rubber point, and a Plains-style headdress that draped my face with artificial raccoon tails. Watching westerns, I started cheering for the Indians. They had imaginative mythologies, and the cowboys had none.

At about ten, I also started buying my first pieces of art: souvenir totem poles made in Japan and China. Even then, I knew that their straight lines and garish colors showed no real knowledge of what they were representing, and that they shouldn’t be sold alongside tipis, but, so far as I knew, they were all that were available. Better, to my childish mind, an inadequate souvenir than none at all.

My aesthetic sense took a slight turn upward when my father brought home a raven graphic he had designed at work to go on the panels of a phone booth for some special event. It was a simple design, black and white, with the raven’s head turned to the right and the wings and feet symmetrical. I suspect now that it was copied from some other design, since so far as I know, my father had no interest in Northwest design. Probably, it showed no more understanding of form than another special booth he did for Vancouver Chinatown, in which his efforts to improve the characters ended up making them illegible, but it did include authentic U-shapes and ovoids, however unimaginatively they were depicted. I loved it, displaying first a version on cardboard then one on plastic for years in my bedroom.

Enough interest remained that when Trish and I went shopping for engagement rings, we quickly dubbed the conventional ones tacky and unimaginative and went shopping for Northwest Coast designs. People laugh now when we tell them that we bought our engagement rings at the Vancouver Museum and Planetarium, but, back then, the first Northwest Coast art galleries hadn’t appeared, and you could buy Bill Reid and Roy Vickers limited edition prints in the gift shop, as well as high quality silver jewelry.

Unfortunately, in those days, we weren’t much interested in the names of the artists, and now, years of daily wear have effaced the signatures inside – to say nothing of much of the detail of the designs.

Over the next few years, we bought a few limited edition prints, including one by Clarence Wells and several by Richard Hunt, and always we were thrilled to afford some real art (the memory of those souvenir totem poles were haunting me with embarrassment). But our purchases became fewer and fewer over the years, partly because of periods of poverty and partly because other interests and priorities intervened.

Then, well-sunk in middle-age, I realized that I could finally afford the bracelet I had always wanted – and did so. Within a few months, my old interest came rushing back. I started frequenting galleries. Looking at the prints on our walls, I found many of them formal and fussy compared to what was being done today. I began reading the available information about the myths, finding it hard to track down and almost as incomplete as the retellings I had read as a child, but tantalized all the same.

Now, as I write, the art-fever is on my more fiercely than ever. I suppose that the interest will taper off eventually, but maybe not — no sooner can we afford a modest piece than it seems that two or three others worth having hove into our attention. But, far from being a recent whim or interest, it’s really an interest that goes back to the days of my earliest literacy and imaginative awakening.

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