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I always appreciate recognizing talent before anybody else. What interests me is not so much the potential for a piece done early in an artist’s career to increase in value (since I never sell what I buy) so much as the satisfaction of recognizing talent before anyone else. So when Kelly Robinson, one of my favorite Northwest Coast artists, told me in December that he was teaching his brother Randall to carve, I was immediately interested in the results. And, given his selection of materials and the finish on “Rainwater,” in Randall James Robinson’s case I am already experiencing that satisfaction in the reactions of those who see the mask.

“Rainwater” is one of Robinson’s first masks. The carving is relatively simple, but a good choice for the material. The mask is carved from spalted alder – that is, alder infected with a fungus that discolors the wood. The discoloration apparently does not photograph well, and is actually much smoother-looking than it appears to be in the photo below, but the point is that the spalting is so interesting in itself that too-elaborate carving would be a distraction, especially since the spalting’s long lines of discoloration suggests long trails of rain running down the mask.

Robinson tells me that he got the wood from Gordon Dick, the carver and owner of the Ahtsik Gallery near Port Alberni, who produced the spalting, but found that it set off allergies when he tried to carve it.

Robinson is carving in the Nuxalk style. The Nuxalk have traditions that are vastly different from those of the northern first nations, such as the Haida, Nishga’a,Tsimsian, Tahltan. If I understand correctly, one of the major Nuxalk ceremonies is the thunder dance, which celebrates “the greatest of the supernatural beings in Nuxalk culture.” The thunder dance tells of four brothers’ encounter with the spirit of thunder on a lonely hillside, and is apparently the origin story of a major Nuxalk family.

I have seen the thunder dance performed several times by Latham Mack, who has carved a couple of thunder masks. However, I have never seen the rain-water dance, which is performed before the thunder dance. During the rainwater dance, the dancers sprinkle those watching with water as cleansing ritual. “It’s the bringer of rain before the thunder,” Robinson tells me, meant “to cleanse the earth before thunder.”

Since the entire coast is a rain forest from the American border to Prince Rupert and beyond into Alaska, a rain spirit seems only appropriate to a local culture. In the same way, “Rainwater”’s use of spalting to portray that rain spirit is a choice that speaks well of Robinson’s developing artistic sensibilities. Like any newcomer, Robinson has endless hard work and learning ahead of him in order to have an artistic career, but this early effort suggests that he has the talent to succeed if he chooses.

rr

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One of the dangers of knowing artists (pity me!) is that, when they’re in town, they usually have pieces for sale. That is what happened a few weeks ago when Mitch and Diana Adams were in Vancouver a few weeks ago for the Chinese New Year celebrations. After dim sum, Mitch took my back to his mother-in-law’s apartment to show me what he had brought with him – and, inevitably I bought two: A Gagiid mask and a Killer Whale Comb.

The Gagiid features in the dances of Haida secret societies. The Gagiid is a castaway who, as he wanders the shoreline by himself, grows so crazed that in his endless foraging he devours sea urchins without removing the quills, which embed themselves around his mouth. Cryptozoologists often take the story as evidence for the existence of the Sasquatch, but this identification requires a giant leap of illogic, since the Gagiid is originally a normal man, and in the dances (if what I have heard is correct), the point is to reintegrate him into society. Today, at least, the Gagiid is frequently green, a depiction that often encourages Incredible Hulk jokes – a comparison that is actually closer than you might at first think, since the story of the Hulk is also about reintegrating him into society.

Mitch Adam’s Gagiid caught my attention because of the attention to details. His mask’s blue eyes are not an anomaly, and most likely not an effort to connect the Gagiid with Europeans; blue-eyed Haida were apparently noted by the first Europeans to reach Haida Gwaii in the eighteenth century. However, like a shaman, this Gagiid has eyes with pupils that roll upward, suggesting he is in an altered state of consciousness.

Other details follow naturally from the story. The Gagiid’s face is long and thin, as though he is half-starved. The gaps between his teeth suggest that some are missing, while those that remain are irregularly shaped and sized, as though they have been chipped, either through eating hard food or perhaps after too many falls on the rocks that line the shore. Moreover, not only are the lips swollen, but the the lower face is out of proportion, as though it has swelled, too. Similarly, the blood drawn by the sea-urchin quills (on the mask depicted as porcupine quills) is fresh and running on some, as though the wounds were fresh, and simply a ring of red on others, as though the wounds were made some time ago and the blood has dried.

What makes this detailing all the more impressive is the size of the mask: approximately sixteen by ten centimeters. I have seen masks twice or three times the size with less attention to detail (several with woolly eyebrows that give the Gagiid the appearance of Groucho Marx, an effect that Adams has avoided, I’m glad to say).

The same attention to detail is found in Adam’s Killer Whale comb, which is about the same height as the mask. Combs of this design, he tells me, were not for tidying a head of hair, as most people assume, but for untangling the warp of wool on a loom. Perhaps this knowledge of the shape’s purpose encouraged him – unlike the designers of many combs in Northwest art – to carve a comb that is actually functional, with flat sizes and tapering ends, and not just an approximation of the shape.

Made of yew, Adam’s comb benefits from the beauty of the tight and highly visible grain. However, the grain probably caused him trouble, too, since it runs vertically while the design is horizontal. On one side, the pupil of the eye looks as though it might been a knot, and, if you look closely, you can see several other places, such as the outer curves of the mouth or the shape of the nostrils, in which the two sides are not perfect mirror images. At any rate, even were identical sides possible, differences would remain, because the grain is much darker on one side than the other.

Ironically, the most regular part of the carving is the front design – probably the part least likely to be observed. Yet it is an indication of Adam’s determination and skill that the irregularities are minimized and unnoticeable to the casual eye. Having set himself a difficult task, he proves his skill by doing it extremely well.

Notice, too, how the design conforms to the shape of the comb. Only one design feature positively identifies the carving as a killer whale – the fin depicted on both sides of the handle.

Like “Peaceful Warrior,” the laminate mask I bought several months ago, these two pieces show Adams’ ability to work in miniature. He is perfectly capable of a stunning work at larger sizes, as his “Blue Moon Mask” demonstrates, but Adam’s attention to detail makes his smaller works consistently stand out from similarly-sized pieces from other artists.

My only reservation about buying these pieces is that, when I did, Adams lost the opportunity to show these work to the galleries while he was in town, and extend his reputation. I am sure that both would have sold. But, despite the danger of visiting an artist, I feel privileged to have had first chance at them, and to display them in my townhouse.

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As I go through Northwest Coast galleries and web sites, one of the things I am always looking for are miniatures masks – ones under about eight inches in height. We have several wall areas – mostly above doors – that are too small for anything else. Even more importantly, a miniature is a sign of a carvers’ skill. Yet I don’t see many worth buying, perhaps because miniatures tend to be either student pieces or ones designed for the tourist trade, and experienced carvers cannot charge enough for their time to produce many. As a result, I was especially pleased when I noticed that Ron Telek’s “Transformation Mask: Human to Eagle” had come back on to the market. It’s an unusually fine miniature that shows his customary skill and imagination.

How the mask came from Terrace to Vancouver and I picked it up at the South Terminal of the Vancouver airport (which was not, to my disappointment a foggy runway used by single prop planes like something out of Casablanca) doesn’t matter. Enough to say that it did, and I did, and the mask now resides at the busiest crossroads in the hallway of our townhouse.

What makes the mask so haunting is its ambiguity. Although a human is turning into an eagle, the dominant face is more of an eagle’s. From the left eye, whose socket is lined with abalone, a human shape with a bird’s head seems to diving. Or so it appears; if you look at how the spirit’s head and arms are arranged, you’ll notice that they suggest another beak. You have to wonder, too, if the shape is the departing human soul or, given the deepness of the eye socket, if the transformation is being achieved by the plucking out of an eye.

Then, if you look at the right eye, you’ll notice that it is bare wood. However, in the eye’s lower third, like a cataract, is a piece of leather with a small shape that resembles the one leaving the left eye. Does that mean that the transformation is all in the eye of the imagination and not literal? That the transformation, or the need for it is based on faulty vision and understanding? Or is it a supreme act of will?

Also, despite the title of the mask, what dominates is a largely bird-like face with a full beak and one taloned foot where its left ear should be. So who is transforming into what? Perhaps the transformation is of the human into the form of his helper spirit or true self. Certainly, the bird face seems serene, perhaps even amused to judge by the line of its mouth on the beak. It is the human spirit that seems in pain or exaltation. By contrast, the eagle seems more stoic and less affected by the transformation. Perhaps for the eagle’s nature, transformation is natural, and it is the human spirit that finds passing from one form to the other uncomfortable.

These ambiguities make for an asymmetrical design – something that is relatively common in Northwest Coast art, but which is part of the foundation of modern mainstream design. By showing elements of both, the mask increases its ambiguity even further. To a certain extent, the asymmetry is reduced by the long cedar braid on the right, but the mask remains, like the figure it represents, halfway between two different states.

In the end, you can say so little about the mask that the uncertainty adds to its fascination. The only thing that you can say for sure about the mask is that it is finished with Telek’s usual attention to detail.

I don’t know why the previous owner decided to sell the mask, but I’m glad he did. Unlike the previous owner, we don’t plan to let it out of our hands. We wonder, though, where we will find other miniatures to match its complexity.

telek-human-eagle

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