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I don’t usually waste much time lamenting that the meanings of words change. It simply happens, and little I can do can change the results one way or the other. However, having grown up on stories of Sir Lancelot and Sir Gareth of Orkney, I do regret the loss of the original meaning of “chivalrous.”

Today, if a man is described as “chivalrous,” the speaker means that he has a condescending attitude to women. At best, he has an old-fashioned gallantry that a handful of women might find charming, but that most would quite rightly find irritating.

Either way, “chivalrous” is not an adjective that I would care to have applied to me. If it ever were, I would wince, and immediately ask the speaker what I had done to annoy them. Somewhere along the line, I would most likely apologize.

However, “chivalrous” used to have other meanings as well. The most basic one is derived from “cheval,” the French word for “horse,” and means a mounted warrior – by implication, a member of the medieval social elite.

But the meaning whose loss I regret means a sort of ethical activist. Influenced, interestingly enough, by the Moorish culture of the Iberian peninsula, this meaning was partly an effort to control the medieval warrior class when it wasn’t fighting.

By this definition, a chivalrous man was one who did not abuse his strength, but was self-effacing and used it on behalf of those unable to help themselves. In the courtly love tradition, this chivalry was especially extended towards women of the same social class – hence the modern meaning – but in medieval tales and ballads, the same obligations were supposed to extend to other men and other social classes. By this definition, a chivalrous man was an admirable one, doing his best not to abuse his privilege and act socially responsible.

So why does this lost meaning matter? Aside, I mean, from the fact that, if I had grown up to live my childhood dreams, I would be spending my days wandering the highways and back roads and looking for wrongs to right, preferably on horseback?

Simply this: it would still be useful to have a word that covered this original meaning. Specifically, it would refer to a man who was aware of male privilege and did his best to disavow it – or, failing that, turned male privilege around on itself, and used it to advance the equality and dignity of women, minorities, and the powerless. We need the word to describe what I believe is an important ideal, to answer those who say that social progress has nothing to offer men by offering an imaginative concept to live by that would promise to bring out the best in men.

Unfortunately, if such a word is ever coined, it is unlikely to be “chivalrous.” The current, debased meaning of the word is too entrenched, and is an important referent in its own right. But I think that having a name for such a desirable male role model would be no bad thing, even thought one of the most appropriate is already subsumed by another concept.

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I don’t smoke. So far as I know, nothing is wrong with my breath, and I am fastidiously clean. Often, my worst anti-social tendency is the occasional outburst of self-righteousness. But I have to admit to one personal habit that is so socially unacceptable that it can send even close friends screaming from my vicinity. Without pre-meditation or warning, I have been known to produce parodies.

This is not a habit under my control – the lines just bubble up from the tar pits of my unconscious like the skeleton of a mammoth or a smilodon, and before I stop to think, I recite them.

As a child, I showed what I now recognize as early symptoms. In the last few years of high school, I developed a taste for lyrics-oriented music, often scribbling down the words to my favorite songs. In my final year, I taught myself poetry and meter, and sold my first poems.

However, the urge to parody did not emerge until I started attending Society for Creative Anachronism events during my second year at university. Shortly before Christmas, tired of the endless parodies of carols like “The Twelve Days of Christmas,” I started writing what I called pagan carols – songs whose humor was based partly on their lack of Christianity, but chiefly on the fact that they were full of an exaggeratedly violent references completely alien to the spirit of the originals:

A long time ago in Jotunheim,
So the Elder Edda say,
Loki’s girl-child, little Hel,
Was born to rule the day.

From Norroway and Danemark,
And places further west,
To seize your lands and dwell in them,
Oh, this is now our quest.
And if you won’t let us have them,
Your destiny’s manifest.

So much for Harry Belafonte’s “Mary’s Boy Child” and for “God Rest Ye Merry Gentleman,” and much the same for “Away in a Long Ship,” “Deck the Halls with Bowels of Christians,” and a dozen other equally forgettable tidbits. Once the basic idea was in my head, I could write one of these carols in about fifteen minutes, and I frequently did. I wince at many of these now, finding the cheery violence less funny that I did then – although remembering how Americans objected to the reference to Manifest Destiny, and produced an alternative verse still irks me.

However, by this point, the rot had set in. Stan Roger’s “Barrett’s Privateers” became “Stoat Coyle’s Privateers,” after the persona of a friend. Humorous songs from The Corries became the template for poking mild fun at local medievalists. When the White Tower Medieval Society defeated the SCA, I commemorated the event with “The Twenty Second War,” set to the “Wyndham Fight,” an account of the famous boxing match in 1811 between Tom Cribb and Tom Molineaux. My version began:

Come you mercenary swords,
All hungry for a meal,
When you’re quite drunk, come gather round,
And hear Lord Ettrick’s spiel:
For glory and for spoils of war
The White Tower’s to be fought,
And bring what ransom is at hand,
Just in case we’re caught.

Shy of my own accomplishments (as I saw them then), I usually urged my partner to sing them for me in public – in order, I said, to give myself a head start.

I committed my share of filking at science fiction conventions, too, although my sources were often obscure by most people’s standards, since I ignored with a sniff most of the popular music of the 1980s and 1990s.

But then parrots came into our lives – creatures who are fascinated by singing, especially when it is directed at them. None of the birds who shared our lives escaped. “England Swings” became a summary of the flock, while “The Popular Wobbly,” which I heard on a Utah Phillips recording, became the life history of our only hand-fed bird. Others were more generic:

The moment that you waddled through the room,
I could see you were a bird of distinction,
A real class parrot
(ba-dum-dum-dum)
Hey big squawker,
Preen a little while with me.

Birdy you’re a boy, make a big noise
Screaming on your cage gonna be head bird one day,
You got gunk on your face,
A big disgrace,
Regurgitating all over the place,
Singing we will, we will flock you.

I even managed six or seven verses of “The Parrot of Shallott,” ending with:

But what is this? And what is here?
What screaming phantom flappeth near?
Beneath the sounds of royal cheer,
They stick a finger in each ear,
All the knights of Camelot;
But Lancelot preened there a space,
Said, “Get your claws out of my face,”
So she sat and chewed on his collar of lace,
The parrot of Shallot.

Fortunately for those around me, imitating Tennyson is too much like hard work, and I doubt I will ever finish that effort. Fans of Tennyson and Loreena McKennitt can rest easy.

I do fewer parodies these days, having a blog and paid writing to do. But I doubt I’ll ever abandon parodies altogether. Just the other day, I found myself extending a version of “Chantilly Lace” called “Genteelly Bored” that described my last office job, and transforming “Mr. Tambourine Man” into a celebration of my parrot Beaudin. They come to me without effort, often when I wake in the morning, and then all that’s left to do is to call for mass evaculation and bring in the rescue workers.

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Twice in the last few weeks, I have been asked for advice about picture framing. Each time, the requests surprised me, because matching a frame to a picture is such an exacting exercise that I don’t think of myself as an expert. However, I have framed nearly three dozen prints and canvases in the last four years, so on second thoughts I must have picked up a few basic ideas.

My first advice to anyone framing a picture is: keep it simple. Anything you like well enough to frame is probably going to be around much longer than your current furniture – plenty of time for you to get bored with something elaborate, and for anything trendy to date itself. So, unless you are decorating a room like an 18th century boudoir, forget the gilt frames that are half as thick as the picture. You are far less likely to grow tired of a plain black frame or one of stained wood.

After all, the whole point of a frame is to accent the picture, not to call attention to itself. If you notice the frame as much the picture, you’ve made the wrong choice.

In choosing the frame, try to match a dominant color in the picture. If, for example, the picture has a blue background, consider a blue frame. If there is a hint of metal in the picture, then consider a metal frame rather than a wood one. When the picture is colorful, either go with a plain frame, or, at the most, a frame with a barely noticeable line of color that picks up on a common color in the picture.

In general, the smaller the picture, the thinner the frame should be. A canvas that is “museum-finished” – that is, painted on the sides (a reference to the times when artists were expected to provide their own frames and wanted to save the expense) – need not be framed at all, although it will usually look more finished if you do. Other canvases often have a deep frame, with the canvas resting about halfway from the bottom.

For a print or a painting on paper, you will often want a matting, or even a double matting between the frame and the picture. The matting needs to complement both, and choosing between the dozens of shades of an appropriate color for exactly the right one can be demanding. You need to consider the width of each matting, as well as which is on top of which, and, occasionally, if the matting should be some other shape than square. Usually, part of the picture is concealed by the matting, which is why white space is so important, but a picture with a ragged edge may float on top of the matting instead. Canvases generally do not use matting, although paintings on paper do.

The next consideration is the glass, unless the picture is on canvas. In some cases, you can save money by the glass you choose, but I generally prefer glass with ultra-violet protection. This glass is expensive, and usually mutes the picture’s colors, but if you think that you may ever change its position, you’ll be glad that you took the time to protect your painting from sunlight.

The combination of frames and matting are numerous, so expect to spend some time finding the exact ones. Twenty minutes or half an hour are not unusual for the decision, especially when you are not used to it, so don’t expect framing to be something you rush in and do in a few minutes. Take the time to do it right, and you’ll enjoy your picture more over the years.

Oh, and one final piece of advice: Don’t attempt to frame a picture yourself. For one thing, if you’re like most people, you don’t have the tools to do so. For another, hobby stores and do-it-yourself framing stores (which mercifully are far less common than they used to be) generally don’t have the selection of frames and matting to help you make the most suitable choice. Going to a professional framer won’t cost you that much more, and you’ll likely be more satisfied with the results.

In Vancouver, I use either Framagraphics or Kent Picture Framing. In other cities, ask the gallery or store where you bought who they use for their framing. – if professionals employ a framer, chances are you can safely use them, too.

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I never did accept my Award of Arms in the Society for Creative Anachronism. Doing so would have been out of keeping with my persona as an eleventh century Icelandic farmer. In the end, Cathal Sean, the seneschal of Seagirt, had to print it as the back cover of a newsletter so he could report that it had been delivered. My one regret about my sacrifice for dramatic consistency is that I would have liked to see if I could register a personal motto. (I suspect not)

Mottoes seem to have originated as war cries for families. Some sound like declarations of faith or loyalty, but the more interesting ones sound vaguely ominous. For example, the Gaelic motto of Macdonald of Clanranald translates into English as, “Gainsay who dare.” Others are hallowed, but obscure. For example, the MacAlpine’s motto urges its speakers to “Remember the death of Alpine,” although exactly why anyone should became obscure centuries ago – probably it referred to some treachery that was the stuff of blood feuds extending for generations.

Personal mottoes, though, are another matter. My partner Trish, for example, thought long and hard about hers, and came up with “Loyalty to honor.” To her, the meaning was perfectly clear: the loyalty of her persona was honorable people and causes, so long as they stayed that way. Those who didn’t understand it, she used to say, were unlikely to be people to whom she ever gave any loyalty.

My own motto was based on my personal myth of triumphing via persistence, and on the fact that my boyhood martial fantasies were more about heroic defenses than wild charges. Since my character was supposed to be living in the England of Athelraed Unraed, it was in Old English: “Ich dreoge” – “I endure.” It, too, said something about the sort of loyalty I offered.

Unfortunately, I never really got much of a chance to use it. Shortly after the Awards of Arms, we left the Society for Creative Anachronism for the White Tower Medieval Society. The White Tower was far more fun, and I once immortalized its triumph over the SCA in a song called, “The Twenty Second War,” but somehow mottoes were not a large part of its activities.

For a while, I used to sign letters with “Ich dreoge.” However, that stopped when Avram Davidson (whose own letters tended to end with, “Yoursly,”) asked me what I meant by “I drag,” and asked if I was confessing to an urge to transvestism. Utterly outclassed in wit, I quietly dropped the habit.

Still, I can’t help thinking still that a personal motto is more useful than a personal mantra. If nothing else, it gives its owner something dramatic to live up to.

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An hour before sunset today, I was finishing my laps in the pool of my townhouse complex. I started to sprint, my arms scooping deeper into the water, and my legs kicking out harder. My head rose for air, higher than at my usual speed. And then I saw them: dozens, hundreds, maybe thousands of crows plodding purposefully towards their evening roost.

This wasn’t the first time, nor even the fifty-first time that I’ve been aware of this phenomenon. I’ve known about it for years, and from a variety of angles. Thanks to triangulation and a few comments in the local free newspaper, I even know that the crows are heading to the light industrial park near Canada Way and Willingdon.

Yet it’s a sight that always uplifts me, and leaves me a little awestruck, two emotions that I wouldn’t have thought crows could inspire. After all, crows are the nuisance birds, the carrion-eaters and dwarf versions of the raven, full of themselves and their needs and disgusting habits. Watching their numbers and seeing the fixity of their intent, I might have thought of Alfred Hitchock’s The Birds, but uplift? Awe? From crows?

But the explanation is simple. As recently as a dozen decades ago, North American skies were flooded with birds. Then the Carolina parakeet, which was probably a kind of conure, became extinct, in part because its flocks would return to its dead and wounded members to help them. The passenger pigeon, which filled the skies like the buffalo once filled the plains, lasted a bit longer, but it, too, disappeared.

In such cases, a radically simplified ecosystem is left behind, full of vacant niches. In parts of the United States, these niches are partly filled by feral parrots. However, in the Vancouver area – and, I suspect, many other parts of North America – many of those empty niches have been filled by crows.

Crows are one of the few birds who are intelligent enough to thrive near human habitation. If anything, after watching them pass overhead in a parade that I know can last for over ninety minutes, they seem to have increased their numbers.

In fact, they have increased to the point where nothing can be done about them. The janitors and groundskeepers might complain about the droppings they must struggle against each day, and so might many homeowners on the routes to the roost. Yet, really, what can be done? Any effort to shoot them would be like being on a battlefield for taxpayers. Probably, the crows are too smart for poison to claim more than a handful. And they are too many to net or transport, even if crows were cute enough for our sentimental environmentalism. Besides, given their intelligence, most of them – or maybe some corvine replacements – would be back inside the month.

Individually, the crows I saw are mortal. Yet, collectively, they are more than humans can ever hope to cope with. They are living proof that, even if we were to ten times decimate the inhabitants of the wild, some of them will adopt to our cities and thrive. Amid all the highway construction and commercial buildings I see as Vancouver braces for increased density, I find the idea that we can’t win against the wild as represented by crows oddly cheering.

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When I was in Terrace last April, I returned with two artist proofs from Jared “Citizen” Kane, a young First Nations artist who affects hip-hop clothes and attitudes. Both these works – one entitled simply “Moon” and the other “Love Birds” – interested me as examples of what computer-assisted art does easily and what it struggles with in Northwest Coast art.

Both these pieces are based on popular images. Neither image is claimed by a particular family, so artists can use them without being accused of appropriating someone else’s property. “Moon” is a successful blending of the traditional crescent of the moon with a more modern sketch of a face, while “Love Birds” combines a traditional split image with lightly concealed heart-shapes of European origin. “Moon” is striking for its simplicity, “Love Bird” for its intricacy, as well as for the placement of a central T-shape with foreshortened arms that could be interpreted as either male or female genitals, but both are identifiable at a glance as being designed on the computer.

I spend far too much time on a computer myself to see anything wrong with making art on the computer. The days are long past when people objected to pole makers rough-shaping the wood with chainsaws, and computers seem to me nothing more than another way that artists can make their work easier.

However, the idea of computer-assisted art remains far from generally accepted in Northwest Coast Art. In the case of several established artists who dislike the very idea, part of the reaction may be due to their own lack of computer literacy. However, they will add that they consider computer-assisted art lacking in warmth and individualism. But artists like Alano Edzerza have shown the possibility of bold, original works designed on the computer. And, really, the idea is no different from the manual templates used by some artists on the coast for over two centuries.

Still, computer-assisted art generally leaves its mark. Like many of the pieces created since Bill Holm in the 1960s codified the conventions of the northern formline tradition, it emphasizes geometry and symmetry in a way that traditional art did only part of the time. It is not so much that a piece like Kane’s “Moon” adds an unnecessary line to create a complete circle instead of a crescent, but that each of the ovoids, U-forms, and other shapes has a single template. Graphics software allows these templates to be scaled and rotated, or even distorted, but they remain obviously based on the same source.

In addition, because the templates are available, computer-generated designs tend to be less varied in general. In formline design, part of the craft is how the thickness of the formlilne changes according to the need of the design. Look, for example, at the work of Todd Stephens, a Terrace-based Nisga’a artist, and you will see that the broadest formline can be up to ten times that of the thinnest, which is often as thin as single brushstroke can make it. By contrast, in Kane’s “Love Bird,” the difference is may be four times.

Another place for variation in formline design is the variety of techniques for avoiding too much thickening of the line where two formlines meet. These techniques can include thinning the tips of one or both lines, or adding a T-shape or some other element in the middle of the two lines to thin out the filled space between them. Kane uses both techniques, but the thinning is minimal in both pieces, and he uses fewer varieties of techniques than many manual artists.

Although I suppose that in theory there is no reason that artists working on a computer could not make asymmetrical designs (which were a much larger part of the local traditions than is sometimes credited in these post-Holm days), or vary technique more, in practice they seldom do. The natural tendency is against both asymmetry and variation and for consistency. There is nothing wrong with this tendency, but it means that computer-assisted design is more likely to be bold rather than nuanced and varied. Even the relative intricacy of “Love Birds” looks far less detailed and more striking than a hand-drawn similar design, like Shawn Aster‘s “Raven Heart,”) another piece on display in my townhouse.

In general, though, Kane makes the computer work for him rather than against him, producing designs that almost insist on being enlarged, and, in “Love Birds,” adding more variation than many artists who have attempted to work on the computer. In the future, I’m going to keep my eye out for what he is designing – manually as well as on the computer.

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Being a compulsive exerciser, I am as familiar with injury as with the feel of my fingers on the keyboard. But a combination of genetics, habits, and luck make illness strange to me. Once every three or four years, a ‘flu might lay me low, but usually my body goes into hyperdrive and after a couple of days of constant naps and eating everything in the kitchen, I’m fully recovered. So, when an illness persists, I’m like a toddler – I feel it all the more because I have so little with which to compare it, and never more than now that I’m living by myself.

On those rare occasions, my ambitions are reduced to sprawling on the bed like a particularly unappetizing piece of jetsam (or is it flotsam? I can never be sure which is which), gently bemoaning my condition and trying not to sound as sorry for myself as I actually am. I pile some light series of books on the bed like the Scholar’s Mistress in Fritz Leiber’s Our Lady of Darkness, and alternate between dozing and reading, feeling like I’m imposing on everyone around me because I’m not up and going about my daily routine.

In fact, I can get decidedly tetchy when I’m ill. I’m too solidly middle-class to enjoy being waited on, and I can’t help thinking I have no right to be the focus of so much of anyone’s attention (I have the same problem in restaurants, too, which is why my guilty reflex is always to over tip, no matter how poor the service). What I really want is to be left behind a closed door, and every five hours or so someone’s head on an angle between the door and the frame to check – preferably without speaking – that I don’t need to be rushed to emergency.

Meanwhile, I can lie back and read until my eyeballs ache, until I see the formula in the series and start inventing the last in the seemingly endless series that I happen to be reading, such as Sharpe’s Enema or Continuity Editor of Dune, all of which strike as much funnier at the time than they do now.

With this attitude, I would probably drive anyone with an instinct to nurse into a berserker frenzy. Fortunately, that’s not the type of person who tends to be my life for long.

But a few days ago, when poor air quality threatened to burst my sinuses like over-pressurized inner tubes and I felt about as hearty as Samson after his last haircut, I could have used even a nurse around the house. It was only the second time I had been ill since I was widowed, and I couldn’t just focus on getting better. I had pets to feed. For that matter, I had myself to feed, although I had an only theoretical interest in the subject. Even cutting back on all but the minimum of daily chores, I still had dishes that need washing, and laundry to put away.

I suppose I could have abandoned all these things except feeding the pets, but then the rising piles of dishes and dirty clothes would have accused me of being untrue to some neurosis no doubt carved into my psyche along with toilet training, nagging me until I attended to them anyway. So, I coughed and wheezed, and slithered from beneath the sheet, flopping like a deboned salmon, and did them anyway.

It wasn’t in any way heroic. But it was necessary. And I soon learned two things: First, living alone is not so bad when everything is going well. But in domestic crisis, having nobody except myself to rely on is unsettling (I do have friends and neighbors, but not wanting to be a nuisance, I forget to ask for help until I no longer need any). Second, I now strongly suspect that I was not nearly as easy to have sick around the place as I always imagined, and was, in fact, as self-indulgent, unceremoniously dumping daily chores on whoever was around at the time.

I’m coming slowly out of hyperdrive now, with a renewed interest in food and only the occasional bits of phlegm coughed up to remind me of what I’ve been through. But I think I’ll see what I can do to make my intervals between illnesses even longer than they are. A few days to recover may be efficient, but they are a self-indulgence I can no longer afford.

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At university, I declared an English major for no other reason except that I needed to specialize for my last two years. Three-quarters of my way through my bachelor’s degree, I panicked, and took a couple of extra semesters to get a double major with Communications. However, looking back, I realize that my time in English was better-spent than I thought at the time. Basically, I learned the skills to prepare, structure, and present an argument – skills that were not only invaluable for me as a journalist, but also for the time I spent in management at IT companies

Or, to break down the skills more exactly, thanks to my English courses, I can now answer all the questions in the following categories:

Preparing an argument: How do you take notes as you research? How do you scan sources accurately? How do you evaluate sources? How many sources do you need? When should sources qualify your original ideas? When do you know that you have done enough research to begin structuring your argument? Why should you acknowledge them in your argument, and how?

Deciding the appeal of your argument: When should you appeal to logic, emotion, or ethics? When can you mix them? When do any of them threaten to become invalid? When is there a sub-text, detectable but not fully adressed in your argument?

Structuring an argument: What do you need to explain before beginning your argument? When do you need declaimers? How many points can you develop fully in the space available? How should the points be arranged? What alternative tactics might also work?

Recognizing invalid arguments: When is the evidence too general to support the conclusion? When are points being left out? Is an issue really a matter of one thing or the other, with no other alternatives? What’s wrong with a personal attack? Does one point follow from the other? Did something that happened first cause things that happened later? What are the limits of an analogy being used? When is an argument depending on popular prejudice or belief? Is an authority being cited to shutdown discussion, rather than as an acknowledgment of sources? Is an argument being associated with desirable qualities, outcomes, or events that have no real connection with it?

Considering other opinions: Why is your argument strengthened by considering other viewpoints and interpretations? How do you show respect for an argument while arguing against it? How do you consider other opinions without weakening yours? When should you grant limited validity to another argument? How do you avoid being so fair that you end up being neutral and saying nothing? Where in your argument should you consider other arguments? How do you present them?

Summarizing and quoting accurately: Why should you summarize or quote accurately? What constitutes “accuracy”? How to you fit a quote into your own sentence, making allowance for differences in person, tense, and subject-verb agreement?

Understanding your audience: Why should a change in audience affect your argument? How does the audience affect your argument? How do you access what is suitable to a particular audience?

If an English major has made a formal study of rhetoric, they could also give you the appropriate jargon as they answer these questions. However, even if they haven’t, they should have enough practical experience to be able to answer most of these questions (as well as any similar ones that I may have left out), and make a reasonable guess about the others. They should also have little trouble applying these questions to any argument that is presented to them.

In particular, they will know that most of these questions are not a matter of memorizing a set of facts, but of of knowing the possibilities and knowing which ones might be useful in a specific context. All these are useful skills in any situation in which you need to communicate with others, or to persuade them – in other words, in just about any circumstances that you can name.

The next time someone tells you that an English major is a waste of time, ask them to answer these questions. If they can’t, you are completely justified in telling them that they have no idea what English majors learn — in fact that, in the most literal sense, they don’t know what they’re talking about.

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Most of my friends claim to have had a harrowing time at high school. They complain about being picked on by teachers, bullied by older students, hopeless at sports, and stressed by a combination of part-time jobs and homework. They paint such a Dickensian scene of horror that I feel ashamed to admit that my main complaints about high school was that it went on too long and taught me lazy habits.

The truth is, I never had any serious problems at school. I may have been good at academics (in fact, I won one of the two major scholarships the year I graduated), but I was also a minor sports star, scoring regularly in rugby, and winning races and setting records on the track and in cross-country races. If I became increasingly solitary as high school dragged on, it was because of my growing realization that I had little in common with those around me. Nobody was going to bother me, because until I stopped growing at fourteen, I was big for my age, and afterward I carried myself like a big man, and looked fit enough to cause anyone who went after me some grief.

The result of all this was that I was left to do more or less as I pleased. Teachers trusted me, and my running especially gave me respect, and most people left me alone. The only exceptions were the boys who responded sarcastically to everyone, and I had no trouble answering them in kind.

The only trouble was, I was ready to leave about Grade 10. I realized that to do any of the things I wanted to do, I would need to graduate, but all I could really do was endure and try to appreciate the fact that these would be last years free of serious responsibilities. So I kept to my routine of study and training for running, mooned about over one girl after another, and waited for it all to be over. I was bored, and I knew it.

In fact, my boredom was responsible for one of the few times a teacher kept me after class. Warming up for typing class, I had written “B—–O—–R—–E—–D!!!!!” repeatedly across my page, and, the next class, the teacher decided to admonish me. “You’re bored before the class even starts,” she said, in an accusing tone, as though I had been caught stealing the principal’s day book. After enduring a rambling lecture about how I had the wrong attitude, I muttered something about it being a joke and slunk away as soon as I could.

By Grade 12, I would take any excuse possible for getting away from school early. I would use my free period to go for a run, especially if it fell just before lunch or the last period of the day. I didn’t bother to attend graduation – officially because the girl with whom I was currently infatuated had moved back to her small town and I wasn’t interested in anyone else, but truthfully because I didn’t care.

For the last six weeks of the year, I even had permission to skip most of my classes to study for the government scholarships. The suggestion was taken by the councilors as an important step in my maturity, although they insisted that I keep attending French class, where my struggle with boredom was causing my grades to slip. I was disappointed that I couldn’t get out of classes altogether, but decided to be satisfied with what I could get. By the day of the graduation ceremony, I was already mentally far removed, and thinking of my planned trip to visit my far-away infatuation (which, needless to say, ended badly)

So, no, I can’t say I suffered much in high school, inflicting boredom not usually being regarded as cruel. But, years later, I realized that, in another respect, high school had failed me badly.

In those days, no students skipped grades. It was thought better to keep students with their peer groups. And if that meant that I mooched around a year of Community Recreation as the class loner because I had nothing in common with the rest of the class, that was supposed to somehow help me socialize into a normal North American man – something I was already resolved not to become.

Nor were there any enrichment classes to speak of. The closest equivalent was the Humanities program I took for two years, which was delightfully free-form, but meant that I had to fill many of the gaps in my education – Macbeth, for instance– for myself.

But the point was, there was nothing to challenge me, a fact that I always thought said more about the curriculum than about any brilliance in me. For two years, I drifted along bored, not trying nearly as hard as I could have. In the end, I developed a lack of self-discipline in everything except running, and had to scramble during my first semester at university to learn some proper study habits. Far from preparing me for anything, what high school really did was encourage me to take everything far too easy..

Still, after all these years, in all honesty, I can’t blame anyone else for my own shortcomings, not even a conveniently vague system or spirit of the times. So when someone else starts bemoaning the terrors of their high school years, I listen attentively and make suitable noises at suitable intervals until an opportunity to change the subject arises. My fear is that someone will learn that I lack the requisite background of torment, and consequently don’t qualify as any sort of geek at all.

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I’ve lived with Nanday conures – a kind of small, South American parrot – most of my adult life. I knew they were intensely social birds, craving flock and constantly re-negotiating their status. But I never realized just how much the composition of the flock could affect personality until the last few months of watching my bird Beaudin.

Beaudin was a rescued bird we adopted six years ago in a process that could hardly have been more rigorous if we had been adopting a human child. He was about thirteen at the time, and may have lost a mate. When Trish and I brought him home, he had been neglected for several years, kept in a half-dark laundry room and mostly ignored.

We set up Beau’s cage across the room from Ningauble and Sophie‘s. We soon noticed that Ning thoroughly dominated him. Ning’s domination could have been because he was the oldest bird, and had been resident in the living room the longest. Possibly, too, Ning dominated because he was the only cock with a mate. But whatever the reason, Ning had Beau under control from the start.

A large and soon healthy bird, Beau would challenge Ning at every opportunity, answering his calls defiantly with his own. If Ning hopped down on the floor to explore, Beau would dive-bomb him if he crossed the invisible border between their territories. While he wouldn’t come down on the floor himself, he would pace back and forth, squawking furiously if Ning disappeared under the couch or behind it, obviously expecting an ambush at any moment.

Yet, for all Beau’s young machismo, Ning always had the psychological edge. He would sit just centimeters over the border, apparently calmly preening, but actually alert for any attack. When Ning discovered he could use the table to infiltrate to a position directly under Beau’s cage, where the angle was too steep for Beau to dive-bomb, he took full advantage of the fact, lingering there as long as I would let him.

I am ashamed to admit now that I laughed at Beau. He seemed so full of expectations of becoming dominant and so puzzled at the hold Ning had over him that I had to laugh. Partly, my reaction was a pleasure at seeing that age and the death of his mate hadn’t slowed Ning down any, but mostly I laughed because Beau’s reaction seemed so exaggerated.

Then six months ago Ning died, and Beau became the dominant cock at last. Rambunctious, my other surviving parrot, is crippled, so he has never tried to dominate, and suddenly Beau had what he had sought by default.

For several months, he continued to look around cautiously, peering at the places where Ning had liked to hang out as if to be sure he wasn’t about to be attacked. But, almost immediately, Beau became more confident, exploring further from his cage. Now, he spends more time with me at the computer, flying to and from my shoulder as he pleases, hardly ever checking for where Ning might lurk.

A nervous bird, Beau didn’t calm down completely. But he became a quieter bird. His expressions of surprise or peevishness still sound like a cockatiel’s, but they are usually quieter, and last for a shorter time. Where he had once preened with Trish and I only occasionally, and never for long, he now preens me and presents himself for a neck and wing scratch several times a day, and coos contentedly when I talk to him.. Only occasionally, when the shadow of another bird crosses the window or when I move too quickly does he act like he used to. For the most part, he is a much more confident bird, although I suspect he will always be high-strung.

As for relationships with Ram, Beau is benevolent, as dictators go. He will concede my shoulder to Ram for brief periods, and wait if I feed Ram a piece of peach or some fruit juice first. But he expects his share of both attention, and will fly over to claim it, driving Ram away in his eagerness – although, mindful of Ning’s treatment of Beau, I intervene to keep them from fighting, because, after his initial retreat, Ram has a tendency to lunge and bluff, and I am not sure if either will back down.

Beau’s transformation has convinced me that we often under-estimate just how social parrots really are. To an extent, being plunged into a small flock might have been just what Beau needed to help him recover after years of isolation. There is, after all, a theory, that intelligence develops in social species in order to think about relationships. But, because he was the newcomer and therefore low-status, past a certain point, being in a flock seems to have slowed his recovery from neglect beyond a certain point.

Perhaps the effect of having other nandays about might have been different in a larger space, or with different birds. I don’t know. But I do know that, if another parrot ever comes to live in the townhouse, I will think more about how the personalities involved might interact.

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