I never did care much for Wordsworth. But the rest of the Romantic poets – Shelley, Byron, Keats, and Coleridge, in that order – taught me the rudiments of poetic technique when I was a teenager. What’s more, I learned well enough to have a dozen or so published poems to my credit without trying too hard. But one aspect of Romanticism that I never managed to accept was having a muse.
That wasn’t through lack of trying. Having a muse is potentially convenient when you’re an adolescent boy and not sure how to approach girls. You can play out your infatuations in your attempts at poetry, and not risk actually talking with the object of your affection. Better yet, if – as happened to me – you are grief-stricken at the focus of your infatuation moving away, you can dramatize events until you feel better. I think of this as the Dante gambit, after the Italian writer of The Divine Comedy, who found a muse in a woman he had met only once, and was never around to casually disillusion him, as a real person might.
That was the trouble, really, with the whole idea of a muse. The closer you actually were to a girl or a woman, the less likely she was to act like a muse. She wouldn’t hang around inspiring you by looking soulful or sighing with bliss as you recited the poems you dedicated to her; she had school or a job and would insist on straying from your side on her own business.
I suppose the difficulty of reconciling the projection of a muse on to a woman’s life is part of what is behind Robert Graves’ White Goddess, and his attempt to cast the poet-muse relation in a myth — a myth that inevitably ends in the muse’s betrayal of the poet’s loyalty and aspirations, only to start again with the next woman he elevated in his mind. Graves was dramatizing the fact that any woman would eventually tire of being his inspiration, and find some other lover who wasn’t playing so many games.
It seemed to me a form of selfishness – especially when I learned from Graves’ biography that while he was enjoying the masochism of living his myth with a succession of muses, he also had a wife who raised their children and oversaw his household.
I thought much the same about Shelley, playing guitar with Jane Williams while Mary Shelley was nearing a nervous collapse, mourning the death of their child, and trying to run a villa in a foreign country without enough money. Having a muse sounded suspiciously like an excuse for flirting.
After a while, another point started to nag me. If poetry was the result of a literary-minded man’s (mostly) chaste infatuation for a woman, what was the explanation for Sylvia Plath? This was a matter of real concern for me as Plath became one of the first moderns from whom I learned.
Robert Graves did have a throwaway line about women’s poetry drawing on different sources than men’s. But he never explained what those sources were, being uninterested in anything outside his own personal mythology.
Obviously, though, women didn’t have muses in the way that men like Graves did. A new lover might inspire poetry – a lot of it in the early stages of a relationship – but no published woman that I could find seemed to view any man in her life as mystical or even temporarily mythological.
It was all very puzzling, especially since the idea of running off to some modern Missolongi and dying prematurely had limited appeal. I was tolerably certain that dying of consumption wasn’t on the agenda, either.
Gradually, I came to realize that the idea of a muse was only possible in a culture where men knew few women, and had to fill in the blanks in their knowledge with their imaginations. It was a form of projection, really, not much different from pornography – just prettier. Neither was reconcilable with the real relationships I was starting to have.
Later, my readings in feminism would give me the concept of objectification, and encourage me to condemn the whole idea of a muse as something fundamentally unfair. But, even before then, I had abandoned muses as a concept that was not so much false as mentally exhausting. Trying to believe in muses, I found, only made me affected and self-conscious.
On the whole, fiction writers got along without muses. So, a few years after I discovered poetry, I decided that I could too, no matter what genre or style I wrote.
My answers to 10 common negative comments about my writing
Posted in Bruce Byfield, journalism, negative comments, Personal, Uncategorized, writing, tagged Bruce Byfield, journalism, negative comments, Personal, Uncategorized, writing on August 22, 2012| Leave a Comment »
Generally, I limit the time I spend responding to negative comments about the articles I write. For one thing, by the time an article is published – even on the web – I’m already thinking about the next piece I want to write.
For another, such discussions tend to be endless. There’s usually little common ground in our basic assumptions and motivations, so if I leaped into the discussions the way I’m sometimes tempted to, I wouldn’t meet my next deadlines. Generally, if I respond at all, I limit myself to two emails, then leave the discussion. Personal attacks may sometimes sting, but I don’t feel any overpowering need to verbally pummel anyone else to the ground.
Besides, over the years, I’ve heard the same comments so many times that they bore me. However, if I were to respond to the most common negative comments that I receive, here’s what I would say:
1. “You’re wrong!”: Disagreeing with you is not automatically wrong or evil. If you see a factual error, by all means mention it, especially if it is part of a logical chain of thought that falls apart without it. But general issues, with multiple aspects and causes are a matter of interpretation, and you don’t disprove a viewpoint simply by condemning it.
2. “This is garbage!”: In all humility, probably not. While editors have schedules to meet, they are rarely going to publish anything that is not competently written and argued. Most of the times, calling something worthless only shows that you don’t understand the distinction between your opinion and intrinsic standards of argument and writing.
3. “You’re a troll!”: A troll is not just somebody who expresses an opinion with which you disagree. Unlike a typical troll, a journalist is not anonymous. A journalist may respond to readers’ comments, but they have no particular interest in controversy, because the time they spend responding is time they could be writing something for which they can be paid. Moreover, unlike a troll, if a journalist wants to continue working, their statements need to have some tenuous connection to fact.
4. “You’re just saying that to get page views”: Sorry, you’re confusing me with an editor. Past page views may determine whether an editor will accept a story on a particular topic. Otherwise, though, what a journalist wants is a story that interests them long enough to write it.
5. “That’s an opinion!”: Opinion pieces have a long tradition in journalism. Often, they are called columns or blogs. Generally, opinion pieces have a lower standard of evidence because they are talking about more abstract things than a news story, such as trends or impressions.
6. “I’ll complain to the editor!”: Unless you can prove that a piece is libelous – that is, false and deliberately meant to harm – don’t bother. The expression of an opinion with which you disagree is not libelous. Anyway, if an editor continues to publish articles expressing an opinion you dislike, chances are that for everyone who objects to the opinion, there’s one or two people expressing approval of it.
7. “That story makes them money”: Actually, in modern journalism, content is almost completely divorced from profit. Ads, not content, is what makes money in modern journalism. In theory, you could threaten to boycott an advertiser, but in practice you would need a lot of agreement to persuade a company to pull its ads from a particular site or magazine.
8. “I’m going to write an article to get the truth out”: Good luck with that. Besides strong writing skills, you need to understand the ethics of what you are doing, and show a willingness to work with editors by being on time and accepting corrections and suggestions. You also have to find an editor who needs more contributors and can afford to pay them. I’m not saying that you won’t succeed, but I will say that if writing were as easy as many people imagine, far more people would be doing it for a living. In the free software field, for example, no more than a dozen people manage the trick.
9. “You’ve got a vendetta!”: Some journalists occasionally do, but most couldn’t be bothered. For the most part, their interest lies in reporting what people are thinking, or what they should know. They may pursue a story if they perceive untrustworthiness or a lack of response, but, believe it or not, most journalists see themselves as pursuing the truth. Getting personal doesn’t fit with their self-image or their busy schedules.
10. “You”re lying!”: Get serious. Do you honestly believe that someone who publishes several articles a week could get away with outright lies? They would be unemployed in a matter of days. The statements you object to may be inaccurate, or, more likely, based on a different interpretation of events from yours, that’s all.
I don’t know if it’s true or not, but I’ve heard that Richard Stallman has a number of Emac macros available at a keystroke so that he can make a standard argument without having to type it out again. I suppose this blog entry is a rough equivalent. So, in future, if anyone gets a message from me with this URL followed by a #5 or #9 or whatever, they’ll know that I’ve heard what they’re saying before.
But, then again, I’ll probably be too busy to do even that much. I’ve heard rumors that, beyond the keyboard there’s something called life, and I’d rather explore that spend my days satisfying people who only want an argument.
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