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Archive for the ‘T. H. White’ Category

Ever since I learned to read, I’ve been a chain reader, sometimes literally finishing one book and picking up another one. Books have been my refuge from the bleakness and bad news of the day, a way to while away time while in line at the store, and my companion on constant rides on transit and planes. I even shave while reading to alleviate the boredom of the task (obviously, I use a safety razor). And, inevitably, I re-read.

The first time I read a book, I may have many motivations. Obviously, I need to have an interest in the topic or the writer, but I’m not a very discriminating reader, so that hardly narrows down why I might read something – everything from graphic novels to Middle English poetry might seem interesting to me in different moods. At times, I read because the writer has a reputation, and I want to push back the boundaries of my ignorance a furlong or two. At other times, I read because I’ve been given a book (I count heavily on friends to urge on me books that I might not pick for myself, and, often enough, I find myself pleasantly surprised). Still other times, I read because nothing better is at hand.

However, why I re-read is easier to delineate. I rarely re-read non-fiction from cover to cover, although I might return to particular pages when researching or needing to prod my memory. Mostly, what I re-read is fiction. If I was trying to be a snob, I would claim that I re-read only worthwhile books, but that would be a half-truth. Unless my tastes change, I doubt I’ll re-read standards of the literary canon like Henry James or Anthony Trollope; I recognize that their writing shows some skill, but, like opera, it’s a skill I recognize without appreciating.

It would be more exact to say that I re-read fiction whose skill has impressed me with its craft, regardless of how the canon regards it: Charles Dickens, but also Wilkie Collins; John Fowles and Lawrence Durrell, but also any number of writers who labored their life away in the science fiction ghetto.
What others think of my taste makes little difference to me (although I confess I can’t quite bring myself to read graphic novels on the bus). Instead, what matters is that the work shows some skill. The over-maligned Stephen King, for instance, is a master at pacing and observation of Americana – two skills that are usually missing from the academic’s checklist for greatness, but which average readers reward unconsciously by purchasing his work.
However, the books I re-read the most are those that are not only give aesthetic pleasure, but also reinforce my world view. Three books (or series) in particular come to mind: T. H. White’s The Once and Future King, which shaped my sense of right and wrong; J. R. R. Tolkien’s The Lord of the Rings, from which I learned the core values of endurance and rising to the occasion; and Patrick O’Brian’s Jack Aubrey and Stephen Maturin novels, which idealize friendship and a detached but amused view of the world while also offering historical adventure in the 19th century British navy.

Probably, you could gauge my character very accurately, not only from the common nature of these books – none, notably, have a modern or mundane setting – but also from the number of times I’ve re-read them. White I’ve re-read at least a dozen times since childhood, and Tolkien – the last time I checked – over 33 times, a number that astonishes me as I write it. By contrast, I have only read the twenty or so novels in O’Brian’s series three times through, but, then, I came to them much later that the other two, and they probably amount to two or three times the words of White’s and Tolkien’s classics. I’m re-reading O’Brian now, savoring favorite lines (“Jack, you have debauched my sloth”) and finding new subtleties.

The chances are, I’ll re-read all three – to say nothing of other favorites – many times in the rest of my life. However, I doubt I’ll re-read any of them as many times again as I already have. As I grow older, I am more jealous of time, and more aware of all that I have still to read. In fact, probably a new book has to impress me more than my classics did before I’ll re-read it in preference to moving on to something new. But a change of heart or a prolonged illness might change that, and, even if they don’t, I still expect many hours of pleasure ahead with my old favorites.

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I now began to consider seriously my condition, and the circumstances I was reduced to; and I drew up the state of my affairs in writing, not so much to leave them to any that were to come after me – for I was likely to have but few heirs – as to deliver my thoughts from daily poring over them, and afflicting my mind; and as my reason began now to master my despondency, I began to comfort myself as well as I could, and to set the good against the evil, that I might have something to distinguish my case from worse; and I stated very impartially, like debtor and creditor, the comforts I enjoyed against the miseries I suffered.

– Daniel Defoe, “Robinson Crusoe”

 

The year end lists in newspapers and blogs always leave me bemused. The ones that list top stories for the previous year always leave me feeling that I’m either living in an alternate universe or that I’ve missed everything important while preoccupied with the business of living. As for the ones that predict the coming year, they seem purest fantasy – my own included. Still, like Robinson Crusoe, I find it useful to look to my karmic accounts now and then. So, as the last hours of the year wind down, and I wait to leave for tonight’s party, here’s my accounts for the last year:

On the negative side, my mother-in-law and her sister died within a few days of each other last spring. Neither death was unexpected, since they were both in their nineties, but when you’ve known people for decades, they leave a large gap. I also lost a friendship, apparently irretreivably, although I don’t quite know why and I’m irked at my ignorance of the causes. And, most important of all, my partner’s illness continues to be chronic, with me helpless to do anything about it.

On the positive side of the ledger, I made a few new friends for the first time in a year or two, and have become marginally involved in Free Geek Vancouver, one of the worthier causes I’ve encountered recently. I’m a firm believer that volunteer work is as good for my psychological health as any advice I’m able to give might be to the recipients.

However, the largest addition to the positive side is my development as a writer. Although I dropped my efforts at fiction about May, 2007 has been by far the best year I’ve ever had for writing.

Just in terms of volume, I wrote about 245,000 words of articles on free software, or about 185 articles. I also wrote about 45,000 words for the Imperial Realms online game divided into 17 articles and about 55,000 words spread over 135 posts. That’s a total of roughly 345,000 public words alone.

By other measures, my writing year was also successful. During the year, I found new sources for my work, and I now make as much money freelancing as I ever did as a communicatins consultant (good thing, too: I’m getting too old to learn how to knot a tie again). I was interviewed four or five times over the year, either as a writer or as a subject matter expert. I also returned to an academic project that I started years ago and abandoned. And, just as I was typing this paragraph, I received an email from a friend telling me that an article of mine had been Slashdotted, making the perfect end to the year. So, in many ways, I think that 2007 marks my first real understanding of myself as a writer.

Looking over the paragraphs above, what strikes me is the imbalance between the personal and the professional. Not that the personal was particularly awful, but it seems thoroughly overshadowed by the professional. If I were superstitious, I’d be tempted to say that there’s only so much karma to go around. Or, from a psychological perspective, perhaps I’ve been practicing the fine old Freudian tradition of sublimation.

And what do I see looking ahead? I can’t even begin to guess. But there’s a scene in T. H. White’s The Once and Future King where Lancelot says that, after an encounter, he got down on his knees and “thanked God for the adventure.” I’m not religious, but I hope that I can must the same combined sense of stoicism and adventure as I face what’s waiting for me in 2008.

Upon the whole, here was an undoubted testimony that there was scarce any condition in the world so miserable but there was something negative or something positive to be thankful for in it; and let this stand as a direction from the experience of the most miserable of all conditions in this world: that we may always find in it something to comfort ourselves from, and to set, in the description of good and evil, on the credit side of the account.

— Daniel Defoe, Robinson Crusoe

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Learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then–to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you.”
–T. H. White, “The Sword in the Stone.”

After Tolkien’s The Lord of the Rings, the book that most affected me as a child was T. H. White’s The Once and Future King. The book is best-known through the and for the Camelot! musical and later movie of the same name in which Robert Goulet and Richard Harris played the title roles, and perhaps through the Disney animation of The Sword in the Stone, the first part of the book. However, in each of these cases, that’s like knowing a sunny day through a tanning clinic. What White accomplished was not just an entertainment – although it’s all of that – but, rather, the main retelling of the Arthurian legend for the twentieth century.

White was rather unfortunate in his personal life. He seems to have been throughly dominated by his mother in his early life, and an accusation – apparently of homosexuality and possibly true – made him unable to continue working as a public school teacher. He turned to his love of naturalism and medievalism for solace as well as a living, but remained largely solitary and introspective.

Every great re-telling of the Arthurian legend reshapes the story for its times, and White is no exception. In White’s version, Arthur is a well-meaning and earnest man who has the luck or misfortune to be afflicted by a visionary tutor. For Merlin, Arthur is a tool to attempt nothing less than a major change in human psychology, away from the “Might is Right” philosophy that seems to rule international politics to a more moral, humanistic way of life. The Round Table and the Grail Quest are both efforts to steer life in this direction. At the end of the book, Arthur is even experimenting with the rule of law, although he finds it suddenly used against him.

The tragedy is that human nature seems to pre-doom this endeavor from the start. But the problem is not just the natural selfishness of people, but the fact that they are not.

The romance between Sir Lancelot and Queen Guinevere that dooms Arthur’s efforts is not simply a matter of selfishness or uncontrollable passion. After all, White says, if Lancelot had been a normal person, he simply would have eloped with Guinevere, and nothing else would have happened. Instead, the tragedy happens because Lancelot is genuinely torn between his love for Guinevere and his whole-hearted support of Arthur’s ideals. Similarly, Guinevere is a young woman married to an older husband whose ideals she can’t really share, and lacking any outlet for her energies. As for Arthur, he is warned from the start about the love affair, but turns a blind eye to it out of guilt and out of his own sense of fairness.

For White, the other element that dooms Camelot are the five sons of Queen Morgause of Orkney, including Mordred, whose father is Arthur. White devotes a rather chilling, if somewhat racist section to the sons in early childhood, showing them totally obsessed with gaining their aloof mother’s approval. Of the five, only Gareth has the imaginative sympathy to support Arthur’s ideals wholeheartedly. Gaheris is slow, Agravaine and Mordred downright vicious. Gawaine, the head of the clan, is at least good-natured, but even he has trouble thinking beyond the tribalism on which he grew up.

In short, what White manages to do is create a psychologically convincing portrait of the main people in the Arthurian cycle, making them credible to twentieth-century readers, and winning through to a pathos in several scenes as effective as anything else you can name in English literature.

But, although that alone would be enough to make The Once and Future King an extraordinary book, it contains far more. The first part, which depicts Arthur’s childhood, is broadly comical as Arthur – or Wart, as his foster family calls him – is transformed into a variety of animals to broaden his mind, a conceit that gives White a chance to put his naturalist’s rambles to good use. At the same time, Wart receives the usual education of a country squire, learning to joust and work with hawks. In fact, the whole book is crammed with medieval lore that gives the book a ring of authenticity.

Tragically, as adult affairs absorb his mind, Arthur quickly forgets his idyllic childhood, retaining only the ideas that Merlin has given him. After he establishes his rule, the whole concept of rooting out the idea that Might is Right slowly goes wrong in a series of descents that last over several decades. At the end of the book, in a scene whose imaginative power is only faintly captured in the movie, Arthur sits awake in his tent, waiting for the battle with Mordred that he knows will end in his death. Abruptly, he remembers his childhood, and wonders if his life effort was futile. The anarchistic geese, who see no borders in their flights, have the right attitude he concludes, but he despairs of humanity ever following their example. In the end, he finds a small consolation in sending a young page – evidently Thomas Malory, who will grow up write La Morte D’Arthur — out of the battle zone, so that somebody can remember the example of Camelot for future generations, then prepares to go out and die.

Having read the Arthurian legend for years, I was ripe for White’s version when I discovered it in Grade Six. I not only devoured the book, but lived and breathed it for months in my mind, even going so far as to ask a local artist down the lane to bring the description of the mews on Sir Ector’s estate to life (she refused, polite and more than a little puzzled).

Unlike Arthur, I’ve never forgot the story of his early years, or his effort to realize Merlin’s vision. Looking back, I conclude that the book seems to have played a large role in establishing my social and political leanings, and every few years I like to return to it. Each time, I find new pieces to appreciate, and I’m reminded yet again that the literary canon is not the only source of artistic excellence.

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