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In defense of introversion and unpleasant emotions

October 6, 2012 by Bruce Byfield

In the last couple of generations, modern industrial culture has seriously reduced the range of acceptable emotions. Certain emotions are not only unpleasant, the conventional wisdom goes, but should be avoided at all costs. However, the older I grow, the more I become convinced that this attitude is not only wrong, but actively harmful.

One of the most obvious examples of this attitude is the insistence on extroversion. Today, the model of the well-adjusted person has become an outgoing optimist who lives and works in groups, and feels uncomfortable alone. Not only are projects in schools and businesses increasingly done in teams, but even yoga and meditation, originally intended for private reflection, is done primarily in groups. By contrast, anyone with a preference for occasional privacy is seen as maladjusted at best, and at worst a potential perpetrator of another campus shooting.

This either-or distinction is a distortion of Carl Jung’s original concept, which described two poles of behavior, and was never intended to label people. Nor did Jung intend to condemn either extreme. Equating introversion with maladjustment is as accurate as it would be to condemn extroverts for being irresponsible and unable to focus; both extremes might include such behaviors, but actually cover a far broader ranger of behavior.

More importantly, as Anthony Storr points out in Solitude, many forms of creativity and original thought seem to require extended periods of introverted behavior. For that matter, the most successful forms of collaboration tend to be like the one used in free software, in which people work alone in the initial stages of their works, then collaborate for peer review and tweaking. By devaluing introversion, we are probably also undermining creativity – which may explain why movies with three or more names on the script rarely produce anything memorable.

Similarly, certain states of mind, such as depression and anger, are seen not only to be unpleasant, but to be avoided and medicated as quickly as possible. More – any decisions or conclusions reached in these undesirable states are questioned, or excused as being the indication of an unsound mind.

In some cases, that might be so. But always? Probably not. Depression and anger are natural reactions to events like the death of someone close, or being treated unfairly.. While dwelling endlessly on such things is unhealthy, accepting them for a certain amount of time is probably necessary for coming to terms with them. Denying this need, or trying to shorten the time in which such emotions are indulged may be as mentally unhealthy as removing a cast before a bone has had time to knit back together is unhealthy physically.

As for these emotions offering a skewed version of reality, why do we assume that the optimism that we believe is typical of a well-adjusted person is any more accurate of a perception? Personally, I have seen more projects – and companies – spiral downward because of decisions made by an optimist who was unable to admit when something was going wrong. A depressed person might at least anticipate problems so they could be countered, or admit problems when actually faced with them. In the same way, an angry person might drive themselves harder for success. Instead of accepting only one attitude as realistic, I suspect that we need to accept a much wider range of emotions as sometimes offering useful perceptions.

Yet another example is the nervousness and anxiety typical of someone who moves into a new job or set of responsibilities. When you stop to think (and even when you don’t), there are valid reasons for feeling uneasy. There are many things you can’t know about your new position, and you want to prove yourself to colleagues and ultimately become a success.

Many athletes and performers recognize such feelings – actors call them “flop sweat.” But rather than pretending that these feelings don’t exist, they worry when that not having such feelings will lead to a flat and uninspired performance. The trick, they will tell you, is to control these feelings, to channel them into the performance. If you can do that, you will have the extra edge that leads to outstanding performance.

However, we don’t admit that flop sweat is natural, let alone teach people how to cope with it. Instead, we give it a name like Impostor Syndrome, elevating it to a psychiatric condition – which except in a small minority of cases, it usually is not – giving the sufferers one more thing to worry about and elevating the feelings into some vast, impersonal force. Instead of teaching them how to reduce the anxiety by practice or planning, we encourage the sufferers to give themselves affirmations, or seek the approval of others. We encourage them to look for placebos rather than solutions that are known to work, and, as we do so, we are probably both preventing the development of competence and encouraging mediocrity.

I am not the sort of Puritan who believes that suffering is necessary for success, or needs to be sought out. But I do believe that it must be confronted directly, not avoided. Too often, in our panic to avoid the least unpleasantness, we limit ourselves and short-circuit the processes that are necessary for accomplishment and competence. We mean well, but in enforcing extroversion and pleasantness, we may also be suppressing necessary and useful emotions.

Posted in anger, anxiety, Bruce Byfield, Carl Jung, competence, creativity, depression, extroversion, flop sweat, Imposter Syndrome, introversion, learning, optimism, Personal, Uncategorized | Tagged , , , , , , , , , , , , , , | Leave a Comment »

Hunting for work space

October 2, 2012 by Bruce Byfield

The last time I worked in an office, I couldn’t wait to work from home. I had lost what little tolerance I ever had for endless meetings, and HR managers dragging everyone from their keyboards to play morale-building games of charades. Yet no sooner had I started working from home that I started looking for other places where I could sometimes work. The search continues, eight years later.

The trouble with working from home, especially when you live alone, is that you can easily spend days with no human contact. Yet finding the right work space elsewhere is difficult, too, since I would prefer to walk or cycle, and, although I want people around me, I don’t want so much noise that work becomes impossible.

Less than twenty meters from my door is a gazebo surrounded by flowers. Unfortunately, it’s in a courtyard where children are playing at most times of the day. Their parents are usually in the courtyard, too, idly chatting, and while I’m glad enough to talk to them when we meet at other times, I have been unable to convince them that when I’m carrying my laptop I prefer not to talk.

The same problem exists with the pool in my townhouse complex. I’d love to sit by the water on a deck chair, and dive in to do a few lengths while I’m working out how to word something, but, when I try, neighbors persist in asking what I’m doing.

Less than a kilometer away, there’s a rec center. It has an open area full of tables, which is often used by ESL tutors to meet their students. Unfortunately, it’s right beside the gym, where troops of adults and children are constantly passing. Also, every now and again, the staff decides to discourage people using the tables, so I can never be sure that the tables are available.

Not much further on are coffee shops. Unfortunately, one is too quiet to bother with. Another is wedged into a corner of the supermarket. A third has glass down one side, and by early afternoon feels as comfortable as a greenhouse, even on cloudy days.

Besides, I feel like a dilettante working at a coffee shop – and more of a bit of a freeloader, even if I buy something every couple of hours.

The best solution I’ve found is to sit in the shade under a tree in the local park, where I can hear the nearby stream and watch people pass on the sidewalk. However, when I do that, I usually drowse, leaving my work half-done.

Usually, the off-chance that I might get work done in any of these locations seems to small to gamble on. Instead, I stay by my work station, half-convinced that I am missing something somewhere, being productive, but convinced that by staying I’m one day closer to a curmudgeonly and lonely old age. Yet even that seems a brighter prospect than returning to an office job.

Posted in Bruce Byfield, journalism, office space, Personal, Uncategorized, work, working, writing | Tagged , , , , , , | 1 Comment »

Straw feminists and Veronica Mars

September 26, 2012 by Bruce Byfield

Over the last few months, I’ve been enjoying Anita Sarkeesian’s Feminist Frequency videos on YouTube. This series of short videos identifies female stereotypes, explaining why they are offensive, in general with intelligence, insight, and clear language. On the whole, I find myself agreeing with Sarkeesian, but her “Straw Feminists” episode is an exception. In fact, the episode seems a cautionary tale about how even experienced critics can sometimes have an off day when they take a critical stance at the expense of what is actually happening.

Much of “Straw Feminists” is to the point, with examples from Powerpuff Girls, Rugrats, and other popular shows. However, when she added a mystery on the third season of the cult TV show Veronica Mars to her examples, I began to have some doubts. I hadn’t watched the series for a while, but Sarkeesian’s analysis didn’t match my memories except in the broadest outlines.

Sarkeesian was talking about the first nine episodes of the season, in which the title character hunts a rapist at large on her college campus. The episodes’ cast includes the women of Lilith House, feminists who are using the rapes in their efforts to shut down the misogynistic fraternity houses. During the course of the mystery, the Lilith House members are founded to be less than scrupulous in their campaign, faking a rape and egging the dean’s car and office when he overturns a motion to eliminate fraternities on campus.

According to Sarkeesian, this portrayal shows the college feminists as villains and militant revolutionaries – as “irrational, pig-headed man-haters.” She also implies that the series is careful to separate feminism from the strong female lead, and considers the faked rape as taking the portrayal to an “obscene level.”

All this sounds irretrievably damning. The only problem is, when I watched the story arc over several nights to refresh my memory, for the most part that wasn’t what was happening at all.

To start with, the story does a much better job of portraying genuine feminist concerns than the summary implies. As Sarkeesian herself admits, the feminists’ demands, such as a safe ride program and a campus code of conduct are all reasonable ones. Moreover, while the feminists have a grudge against the fraternity, they never voice any of the anti-male sentiments that are characteristic of true straw feminists.

Nor is the title character distanced from the feminists. The first time she talks to one, she is open and friendly, and just as eager to topple the Greek system as they are. Later, although disillusionment with Lilith House provokes a few comments at their expense, she herself voices feminist sentiments, mentioning in voice overs “the male gaze” and commenting when the local sheriff refuses to take the situation seriously, “rape humor – it never gets old.”

In addition, although Lilith House’s inhabitants may be “hypocrites,” Veronica is quick to help promote their distribution of coasters to detect date-rape drugs in drinks. She is more skeptical about the effectiveness of distributing rape whistles – yet it is a whistle that leads to her rescue when she is held drugged and captive by the rapists. You might even say that, if not for feminism, the rapists would never have been discovered.

True, the feminists on the show are not presented as ideals. Yet they compare favorably with the rival fraternity. Fraternity members are shown mooning passers-by, acting out mock-rapes, engaging in sexual contests and deliberately undercutting anti-rape measures. Veronica describes one of them as “repugnant,” and, in the last episode of the mystery, asks the fraternity leader in tones of disgust, “How do you live with yourself?”

The fraternity’s behavior is never explored, although it is implied that one of them is suffering from the death of his brother and the tax-evasion of his father at the end of the previous season. For the most part, though, the fraternity members are presented simply as spoiled rich boys, and no other motivation is thought necessary. By contrast, the behavior of the feminists is attributed directly to the tensions on campus left by the string of rapes.

Even the faked rape, while suggestive of misogynist’s claims, is given a motivation. We don’t know how many of the 2-8% of rape claims that prove to be false are deliberate rather than mistaken, and no clear idea of what the motivations for deliberate false claims might be. However, from a fictional viewpoint, watching a friend commit suicide after being harassed is surely enough motivation for just about anything. The weakness in the story is that this motivation is not discovered until two episodes after the false rape is.

Admittedly, there is one plot element that proves stereotypical – but that is the anal rape and assault of the fraternity’s leader. In contrast to the sympathy given female rapes in the storyline, his rape is treated as a joke by both the fraternity and the title character. It forms the basis of a single episode, and no attempt is ever made to punish the rapists. By the next episode, the only reminder is the frat leader’s shaved head, and otherwise even he seems to have forgot about it.

The feminists shown in Veronica Mars are deeply flawed characters. However, considering the noir world of the series, in which even Veronica’s lovers and friends are occasionally suspect or dishonest, expecting anything else amounts to an exporting of foreign expectations. Their portrayal needs to be seen in the context of the series, not in the abstract, and it is worth pointing out that, later in the season, one of the feminists becomes Veronica’s allies in publicizing the secrets of a Skull and Bones-like male club on campus. All things considered, far from being straw feminists, the feminists in the series might even be judged one of the better portrayals of feminists in television drama (which wouldn’t be difficult, considering how bad most portrayals of feminists actually are).

In pointing out this alternative viewpoint, I do not mean to condemn Sarkeesian. Sarkeesian produces a surprisingly large number of videos in a short space of time, and almost all of them are high-enough quality that I intend to make an overdue donation to Feminist Frequency when I finish this entry.

However, I have made my point at some length because it seems to me worth making: anyone’s analysis, no matter how experience or skilled, is only as good as the extent to which it considers context. When expectations overwhelm context, the best analyst can slip – and, in this particular case, that includes Sarkeesian.

Posted in Anita Sarkeesian, Bruce Byfield, Feminist Frequency, media, Personal, pop culture, popular culture, straw feminists, Uncategorized, Veronica Mars | Tagged , , , , , , , , , | Leave a Comment »

The snake, the pirate and the power of imagination

September 24, 2012 by Bruce Byfield

If I ever have to make a statement of my deepest beliefs, I’m going to quote John Le Carré and say,”A good writer can watch a cat pad across the street and know what it is to be pounced upon by a Bengal tiger.”

Despite my flippancy and cynicism, I really believe that, you know. With imagination, a man can know what a woman feels like when she hears a catcall about the size of her breasts. A pacifist can know why for some soldiers a war is addictive, or an athlete what being twice their ideal weight is like. All it takes is courage and effort, which is why most people have all the empathy of a rock.

And if you tell me that such exercises are self-deceit? Then I’d say that you probably have a point, but that empathy is the best that we can manage, and that it is considerably better than nothing. Even a failure of the imagination is better than no imagination at all.

To many people, such statements are heretical. Today, we like to believe that each person’s experience is so unique that nothing can bridge it. But I come by these beliefs naturally, thanks to a couple of events that happened before my fifth birthday (if not my fourth).

The first happened on the front lawn of my parents’ house. The lawn is divided into two parts, with a low stone wall separating the upper from the lower. Waiting to go somewhere, I ran out to play in the yard. Like I usually did, I ran down the upper part of the lawn, prepared to leap from the wall on to the grass below, when I noticed something coiled at the bottom of the wall.

It was a snake, dark-green with black diamond markings along its eyes and matching black eyes. It was maybe three meters long, and about as thick as my leg. Its yellow tongue was moving in and out, as though it could taste me on the air.

I froze. Utterly terrified, yet strangely calm, I began talking to the snake. Once, I told it to look behind it, and, when its head moved, I said, “Sucker” in a satisfied tone.

But it was no joke. I didn’t think that I could jump past it, and I was afraid that if I backed up to the house, it would simply wriggle after me.

I was still debating what to do when the rest of my family came out, heading for the car. My mother called my name, and I turned to look at her. When I looked back, the snake was gone, and not even the grass showed where it had been. For a while, I was convinced that it must have found a place to hide in the stone wall, which I avoided until the memory was less sharp.

The second experience probably happened a few months later. I can’t be sure, because my sense of time was undeveloped at the time. But I heard a sound in the night, and started down the hallway for a look. I was just thinking I must have imagined the sound as I came to the turn in the hallway.

And suddenly, Captain Hook from Peter Pan was there. He had never especially terrfied me on the television, but there he stood, tall in red velvet, with a black hat on his head, and black boots on his feet. His hook seemed impossibly long, and was swinging in my direction.

I shouted as loudly as I could. I could feel myself waking, and started to relax. Then I did wake, screaming, and I was standing at the turn in the hallway. Naturally, I was alone, although my parents soon rushed out. I couldn’t make them understand that I wanted to search the stairs and the basement to make sure that Captain Hook was gone, but I couldn’t express myself clearly.

Consequently, it was a long time before I fell asleep again. I was convinced that to fall asleep would be absolutely fatal.

Giant snakes and Captain Hook are both foreign to the Lower Mainland, of course. The logical explanation in both cases was that I was sleepwalking while dreaming with intense clarity and wonder. Yet for several years I had a morbid fascination with snakes, and would tuck the blankets under my feet at night to make sure that impossibly thin hook couldn’t reach up from under the bed and drag me on to the floor.

Even now, knowing what must have actually happened, I am still aware of a part of me that is utterly convinced, beyond all rational argument, that the snake and the pirate actually existed, and that I escaped them only by the most coincidental of luck. And, because of that part of me, I know all I’ve ever needed to know about the overwhelming potential of imagination.

Posted in Bruce Byfield, childhood, imagination, Personal, Uncategorized | Tagged , , , , | Leave a Comment »

A wish for a redefinition of “chivalrous”

September 22, 2012 by Bruce Byfield

I don’t usually waste much time lamenting that the meanings of words change. It simply happens, and little I can do can change the results one way or the other. However, having grown up on stories of Sir Lancelot and Sir Gareth of Orkney, I do regret the loss of the original meaning of “chivalrous.”

Today, if a man is described as “chivalrous,” the speaker means that he has a condescending attitude to women. At best, he has an old-fashioned gallantry that a handful of women might find charming, but that most would quite rightly find irritating.

Either way, “chivalrous” is not an adjective that I would care to have applied to me. If it ever were, I would wince, and immediately ask the speaker what I had done to annoy them. Somewhere along the line, I would most likely apologize.

However, “chivalrous” used to have other meanings as well. The most basic one is derived from “cheval,” the French word for “horse,” and means a mounted warrior – by implication, a member of the medieval social elite.

But the meaning whose loss I regret means a sort of ethical activist. Influenced, interestingly enough, by the Moorish culture of the Iberian peninsula, this meaning was partly an effort to control the medieval warrior class when it wasn’t fighting.

By this definition, a chivalrous man was one who did not abuse his strength, but was self-effacing and used it on behalf of those unable to help themselves. In the courtly love tradition, this chivalry was especially extended towards women of the same social class – hence the modern meaning – but in medieval tales and ballads, the same obligations were supposed to extend to other men and other social classes. By this definition, a chivalrous man was an admirable one, doing his best not to abuse his privilege and act socially responsible.

So why does this lost meaning matter? Aside, I mean, from the fact that, if I had grown up to live my childhood dreams, I would be spending my days wandering the highways and back roads and looking for wrongs to right, preferably on horseback?

Simply this: it would still be useful to have a word that covered this original meaning. Specifically, it would refer to a man who was aware of male privilege and did his best to disavow it – or, failing that, turned male privilege around on itself, and used it to advance the equality and dignity of women, minorities, and the powerless. We need the word to describe what I believe is an important ideal, to answer those who say that social progress has nothing to offer men by offering an imaginative concept to live by that would promise to bring out the best in men.

Unfortunately, if such a word is ever coined, it is unlikely to be “chivalrous.” The current, debased meaning of the word is too entrenched, and is an important referent in its own right. But I think that having a name for such a desirable male role model would be no bad thing, even thought one of the most appropriate is already subsumed by another concept.

Posted in Bruce Byfield, chivalrous, feminism, male role models, masculine identity, Personal, Uncategorized | Tagged , , , , , , | 3 Comments »

Committing parody

September 17, 2012 by Bruce Byfield

I don’t smoke. So far as I know, nothing is wrong with my breath, and I am fastidiously clean. Often, my worst anti-social tendency is the occasional outburst of self-righteousness. But I have to admit to one personal habit that is so socially unacceptable that it can send even close friends screaming from my vicinity. Without pre-meditation or warning, I have been known to produce parodies.

This is not a habit under my control – the lines just bubble up from the tar pits of my unconscious like the skeleton of a mammoth or a smilodon, and before I stop to think, I recite them.

As a child, I showed what I now recognize as early symptoms. In the last few years of high school, I developed a taste for lyrics-oriented music, often scribbling down the words to my favorite songs. In my final year, I taught myself poetry and meter, and sold my first poems.

However, the urge to parody did not emerge until I started attending Society for Creative Anachronism events during my second year at university. Shortly before Christmas, tired of the endless parodies of carols like “The Twelve Days of Christmas,” I started writing what I called pagan carols – songs whose humor was based partly on their lack of Christianity, but chiefly on the fact that they were full of an exaggeratedly violent references completely alien to the spirit of the originals:

A long time ago in Jotunheim,
So the Elder Edda say,
Loki’s girl-child, little Hel,
Was born to rule the day.

From Norroway and Danemark,
And places further west,
To seize your lands and dwell in them,
Oh, this is now our quest.
And if you won’t let us have them,
Your destiny’s manifest.

So much for Harry Belafonte’s “Mary’s Boy Child” and for “God Rest Ye Merry Gentleman,” and much the same for “Away in a Long Ship,” “Deck the Halls with Bowels of Christians,” and a dozen other equally forgettable tidbits. Once the basic idea was in my head, I could write one of these carols in about fifteen minutes, and I frequently did. I wince at many of these now, finding the cheery violence less funny that I did then – although remembering how Americans objected to the reference to Manifest Destiny, and produced an alternative verse still irks me.

However, by this point, the rot had set in. Stan Roger’s “Barrett’s Privateers” became “Stoat Coyle’s Privateers,” after the persona of a friend. Humorous songs from The Corries became the template for poking mild fun at local medievalists. When the White Tower Medieval Society defeated the SCA, I commemorated the event with “The Twenty Second War,” set to the “Wyndham Fight,” an account of the famous boxing match in 1811 between Tom Cribb and Tom Molineaux. My version began:

Come you mercenary swords,
All hungry for a meal,
When you’re quite drunk, come gather round,
And hear Lord Ettrick’s spiel:
For glory and for spoils of war
The White Tower’s to be fought,
And bring what ransom is at hand,
Just in case we’re caught.

Shy of my own accomplishments (as I saw them then), I usually urged my partner to sing them for me in public – in order, I said, to give myself a head start.

I committed my share of filking at science fiction conventions, too, although my sources were often obscure by most people’s standards, since I ignored with a sniff most of the popular music of the 1980s and 1990s.

But then parrots came into our lives – creatures who are fascinated by singing, especially when it is directed at them. None of the birds who shared our lives escaped. “England Swings” became a summary of the flock, while “The Popular Wobbly,” which I heard on a Utah Phillips recording, became the life history of our only hand-fed bird. Others were more generic:

The moment that you waddled through the room,
I could see you were a bird of distinction,
A real class parrot
(ba-dum-dum-dum)
Hey big squawker,
Preen a little while with me.

Birdy you’re a boy, make a big noise
Screaming on your cage gonna be head bird one day,
You got gunk on your face,
A big disgrace,
Regurgitating all over the place,
Singing we will, we will flock you.

I even managed six or seven verses of “The Parrot of Shallott,” ending with:

But what is this? And what is here?
What screaming phantom flappeth near?
Beneath the sounds of royal cheer,
They stick a finger in each ear,
All the knights of Camelot;
But Lancelot preened there a space,
Said, “Get your claws out of my face,”
So she sat and chewed on his collar of lace,
The parrot of Shallot.

Fortunately for those around me, imitating Tennyson is too much like hard work, and I doubt I will ever finish that effort. Fans of Tennyson and Loreena McKennitt can rest easy.

I do fewer parodies these days, having a blog and paid writing to do. But I doubt I’ll ever abandon parodies altogether. Just the other day, I found myself extending a version of “Chantilly Lace” called “Genteelly Bored” that described my last office job, and transforming “Mr. Tambourine Man” into a celebration of my parrot Beaudin. They come to me without effort, often when I wake in the morning, and then all that’s left to do is to call for mass evaculation and bring in the rescue workers.

Posted in Bruce Byfield, filk, Personal, Uncategorized | Tagged , , , , , | Leave a Comment »

The basics of picture framing

September 16, 2012 by Bruce Byfield

Twice in the last few weeks, I have been asked for advice about picture framing. Each time, the requests surprised me, because matching a frame to a picture is such an exacting exercise that I don’t think of myself as an expert. However, I have framed nearly three dozen prints and canvases in the last four years, so on second thoughts I must have picked up a few basic ideas.

My first advice to anyone framing a picture is: keep it simple. Anything you like well enough to frame is probably going to be around much longer than your current furniture – plenty of time for you to get bored with something elaborate, and for anything trendy to date itself. So, unless you are decorating a room like an 18th century boudoir, forget the gilt frames that are half as thick as the picture. You are far less likely to grow tired of a plain black frame or one of stained wood.

After all, the whole point of a frame is to accent the picture, not to call attention to itself. If you notice the frame as much the picture, you’ve made the wrong choice.

In choosing the frame, try to match a dominant color in the picture. If, for example, the picture has a blue background, consider a blue frame. If there is a hint of metal in the picture, then consider a metal frame rather than a wood one. When the picture is colorful, either go with a plain frame, or, at the most, a frame with a barely noticeable line of color that picks up on a common color in the picture.

In general, the smaller the picture, the thinner the frame should be. A canvas that is “museum-finished” – that is, painted on the sides (a reference to the times when artists were expected to provide their own frames and wanted to save the expense) – need not be framed at all, although it will usually look more finished if you do. Other canvases often have a deep frame, with the canvas resting about halfway from the bottom.

For a print or a painting on paper, you will often want a matting, or even a double matting between the frame and the picture. The matting needs to complement both, and choosing between the dozens of shades of an appropriate color for exactly the right one can be demanding. You need to consider the width of each matting, as well as which is on top of which, and, occasionally, if the matting should be some other shape than square. Usually, part of the picture is concealed by the matting, which is why white space is so important, but a picture with a ragged edge may float on top of the matting instead. Canvases generally do not use matting, although paintings on paper do.

The next consideration is the glass, unless the picture is on canvas. In some cases, you can save money by the glass you choose, but I generally prefer glass with ultra-violet protection. This glass is expensive, and usually mutes the picture’s colors, but if you think that you may ever change its position, you’ll be glad that you took the time to protect your painting from sunlight.

The combination of frames and matting are numerous, so expect to spend some time finding the exact ones. Twenty minutes or half an hour are not unusual for the decision, especially when you are not used to it, so don’t expect framing to be something you rush in and do in a few minutes. Take the time to do it right, and you’ll enjoy your picture more over the years.

Oh, and one final piece of advice: Don’t attempt to frame a picture yourself. For one thing, if you’re like most people, you don’t have the tools to do so. For another, hobby stores and do-it-yourself framing stores (which mercifully are far less common than they used to be) generally don’t have the selection of frames and matting to help you make the most suitable choice. Going to a professional framer won’t cost you that much more, and you’ll likely be more satisfied with the results.

In Vancouver, I use either Framagraphics or Kent Picture Framing. In other cities, ask the gallery or store where you bought who they use for their framing. – if professionals employ a framer, chances are you can safely use them, too.

Posted in art, Bruce Byfield, canvases, Framagraphics, Kent PIcture Framing, matting, Personal, Uncategorized | Tagged , , , , , , , , | 2 Comments »

Personal Mottoes

September 15, 2012 by Bruce Byfield

I never did accept my Award of Arms in the Society for Creative Anachronism. Doing so would have been out of keeping with my persona as an eleventh century Icelandic farmer. In the end, Cathal Sean, the seneschal of Seagirt, had to print it as the back cover of a newsletter so he could report that it had been delivered. My one regret about my sacrifice for dramatic consistency is that I would have liked to see if I could register a personal motto. (I suspect not)

Mottoes seem to have originated as war cries for families. Some sound like declarations of faith or loyalty, but the more interesting ones sound vaguely ominous. For example, the Gaelic motto of Macdonald of Clanranald translates into English as, “Gainsay who dare.” Others are hallowed, but obscure. For example, the MacAlpine’s motto urges its speakers to “Remember the death of Alpine,” although exactly why anyone should became obscure centuries ago – probably it referred to some treachery that was the stuff of blood feuds extending for generations.

Personal mottoes, though, are another matter. My partner Trish, for example, thought long and hard about hers, and came up with “Loyalty to honor.” To her, the meaning was perfectly clear: the loyalty of her persona was honorable people and causes, so long as they stayed that way. Those who didn’t understand it, she used to say, were unlikely to be people to whom she ever gave any loyalty.

My own motto was based on my personal myth of triumphing via persistence, and on the fact that my boyhood martial fantasies were more about heroic defenses than wild charges. Since my character was supposed to be living in the England of Athelraed Unraed, it was in Old English: “Ich dreoge” – “I endure.” It, too, said something about the sort of loyalty I offered.

Unfortunately, I never really got much of a chance to use it. Shortly after the Awards of Arms, we left the Society for Creative Anachronism for the White Tower Medieval Society. The White Tower was far more fun, and I once immortalized its triumph over the SCA in a song called, “The Twenty Second War,” but somehow mottoes were not a large part of its activities.

For a while, I used to sign letters with “Ich dreoge.” However, that stopped when Avram Davidson (whose own letters tended to end with, “Yoursly,”) asked me what I meant by “I drag,” and asked if I was confessing to an urge to transvestism. Utterly outclassed in wit, I quietly dropped the habit.

Still, I can’t help thinking still that a personal motto is more useful than a personal mantra. If nothing else, it gives its owner something dramatic to live up to.

Posted in Bruce Byfield, mottoes, Personal, Society for Creative Anachronism, Uncategorized | Tagged , , , , | Leave a Comment »

A reassurance of crows

September 14, 2012 by Bruce Byfield

An hour before sunset today, I was finishing my laps in the pool of my townhouse complex. I started to sprint, my arms scooping deeper into the water, and my legs kicking out harder. My head rose for air, higher than at my usual speed. And then I saw them: dozens, hundreds, maybe thousands of crows plodding purposefully towards their evening roost.

This wasn’t the first time, nor even the fifty-first time that I’ve been aware of this phenomenon. I’ve known about it for years, and from a variety of angles. Thanks to triangulation and a few comments in the local free newspaper, I even know that the crows are heading to the light industrial park near Canada Way and Willingdon.

Yet it’s a sight that always uplifts me, and leaves me a little awestruck, two emotions that I wouldn’t have thought crows could inspire. After all, crows are the nuisance birds, the carrion-eaters and dwarf versions of the raven, full of themselves and their needs and disgusting habits. Watching their numbers and seeing the fixity of their intent, I might have thought of Alfred Hitchock’s The Birds, but uplift? Awe? From crows?

But the explanation is simple. As recently as a dozen decades ago, North American skies were flooded with birds. Then the Carolina parakeet, which was probably a kind of conure, became extinct, in part because its flocks would return to its dead and wounded members to help them. The passenger pigeon, which filled the skies like the buffalo once filled the plains, lasted a bit longer, but it, too, disappeared.

In such cases, a radically simplified ecosystem is left behind, full of vacant niches. In parts of the United States, these niches are partly filled by feral parrots. However, in the Vancouver area – and, I suspect, many other parts of North America – many of those empty niches have been filled by crows.

Crows are one of the few birds who are intelligent enough to thrive near human habitation. If anything, after watching them pass overhead in a parade that I know can last for over ninety minutes, they seem to have increased their numbers.

In fact, they have increased to the point where nothing can be done about them. The janitors and groundskeepers might complain about the droppings they must struggle against each day, and so might many homeowners on the routes to the roost. Yet, really, what can be done? Any effort to shoot them would be like being on a battlefield for taxpayers. Probably, the crows are too smart for poison to claim more than a handful. And they are too many to net or transport, even if crows were cute enough for our sentimental environmentalism. Besides, given their intelligence, most of them – or maybe some corvine replacements – would be back inside the month.

Individually, the crows I saw are mortal. Yet, collectively, they are more than humans can ever hope to cope with. They are living proof that, even if we were to ten times decimate the inhabitants of the wild, some of them will adopt to our cities and thrive. Amid all the highway construction and commercial buildings I see as Vancouver braces for increased density, I find the idea that we can’t win against the wild as represented by crows oddly cheering.

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Jared Kane and making NWC art on the computer

September 12, 2012 by Bruce Byfield

When I was in Terrace last April, I returned with two artist proofs from Jared “Citizen” Kane, a young First Nations artist who affects hip-hop clothes and attitudes. Both these works – one entitled simply “Moon” and the other “Love Birds” – interested me as examples of what computer-assisted art does easily and what it struggles with in Northwest Coast art.

Both these pieces are based on popular images. Neither image is claimed by a particular family, so artists can use them without being accused of appropriating someone else’s property. “Moon” is a successful blending of the traditional crescent of the moon with a more modern sketch of a face, while “Love Birds” combines a traditional split image with lightly concealed heart-shapes of European origin. “Moon” is striking for its simplicity, “Love Bird” for its intricacy, as well as for the placement of a central T-shape with foreshortened arms that could be interpreted as either male or female genitals, but both are identifiable at a glance as being designed on the computer.

I spend far too much time on a computer myself to see anything wrong with making art on the computer. The days are long past when people objected to pole makers rough-shaping the wood with chainsaws, and computers seem to me nothing more than another way that artists can make their work easier.

However, the idea of computer-assisted art remains far from generally accepted in Northwest Coast Art. In the case of several established artists who dislike the very idea, part of the reaction may be due to their own lack of computer literacy. However, they will add that they consider computer-assisted art lacking in warmth and individualism. But artists like Alano Edzerza have shown the possibility of bold, original works designed on the computer. And, really, the idea is no different from the manual templates used by some artists on the coast for over two centuries.

Still, computer-assisted art generally leaves its mark. Like many of the pieces created since Bill Holm in the 1960s codified the conventions of the northern formline tradition, it emphasizes geometry and symmetry in a way that traditional art did only part of the time. It is not so much that a piece like Kane’s “Moon” adds an unnecessary line to create a complete circle instead of a crescent, but that each of the ovoids, U-forms, and other shapes has a single template. Graphics software allows these templates to be scaled and rotated, or even distorted, but they remain obviously based on the same source.

In addition, because the templates are available, computer-generated designs tend to be less varied in general. In formline design, part of the craft is how the thickness of the formlilne changes according to the need of the design. Look, for example, at the work of Todd Stephens, a Terrace-based Nisga’a artist, and you will see that the broadest formline can be up to ten times that of the thinnest, which is often as thin as single brushstroke can make it. By contrast, in Kane’s “Love Bird,” the difference is may be four times.

Another place for variation in formline design is the variety of techniques for avoiding too much thickening of the line where two formlines meet. These techniques can include thinning the tips of one or both lines, or adding a T-shape or some other element in the middle of the two lines to thin out the filled space between them. Kane uses both techniques, but the thinning is minimal in both pieces, and he uses fewer varieties of techniques than many manual artists.

Although I suppose that in theory there is no reason that artists working on a computer could not make asymmetrical designs (which were a much larger part of the local traditions than is sometimes credited in these post-Holm days), or vary technique more, in practice they seldom do. The natural tendency is against both asymmetry and variation and for consistency. There is nothing wrong with this tendency, but it means that computer-assisted design is more likely to be bold rather than nuanced and varied. Even the relative intricacy of “Love Birds” looks far less detailed and more striking than a hand-drawn similar design, like Shawn Aster‘s “Raven Heart,”) another piece on display in my townhouse.

In general, though, Kane makes the computer work for him rather than against him, producing designs that almost insist on being enlarged, and, in “Love Birds,” adding more variation than many artists who have attempted to work on the computer. In the future, I’m going to keep my eye out for what he is designing – manually as well as on the computer.

Posted in aboriginal art, art, art appreciation, British Columbia, Bruce Byfield, computer-generated art, First Nations art, indian art, Jared Kane, Northwest Coast Art, Personal, Shawn Aster, Todd Stephens, Uncategorized | Tagged , , , , , , , , , , , , | Leave a Comment »

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