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This weekend, I scouted the Northwest Coast galleries around the south end of the Granville Bridge. Here are my impressions:

  • Eagle Spirit Gallery: Located on the edge of Granville Island, this gallery is one of the pleasanter viewing areas that I’ve seen, with lots of natural light and indirect sun. It seems aimed at the corporate or public buyer rather than the individual, with many larger-than-life plaques, masks, and sculptures. Its selection includes some of Robert Davidson’s recent sculptures (which you don’t see much of), as well as works by Lyle Campbell, but, for me, Francis Horne, Sr.’s “Spirit Raven” was the only really exceptional piece. Even browsing casually, I saw a surprising lack of finishing detail on some pieces, including some by artists whose work is usually more polished. In general, the selection seemed a little too safe for my taste.
  • Edzerza Gallery: I discovered this gallery by accident, occupying the space that used to be occupied by the Bentbox Gallery, a block from Granville Island. Owned by the young artist Alano Edzerza, it displays mostly his prints and jewelry, but includes selected pieces from up and coming artists. For a young artist, running your own gallery seems a daring move, but, I’m proof that it pays off, since it means that I noticed Edzerza’s work for the first time, and he’s now on my list of artists whose work I want to buy. While I was there, I also met another artist whose work I admire. The selection is relatively small, but I am sure that I’ll be coming back, both to support the venture and to buy.
  • Latimer Gallery: A block from the Edzerza Gallery, the Latimer features moderately priced limited edition prints, masks, and jewelry I remember this gallery as being more touristy than it was today, so either my memory is faulty or else its stock has gone upscale a little. I had no trouble finding some small treasures, including some old Bill Reid prints, and some very affordable crayon sketches by Beau Dick. I don’t think I’ll be a frequent visitor at the Latimer Gallery, but I will be dropping by now and then to check what they have.
  • Douglas Reynolds Gallery: Located in gallery row a block up from the south end of the bridge, this shop is aimed at the high end of the market. Besides the inevitable Robert Davidson and Susan Point prints, it includes a number of masks by Beau Dick, and at least two striking wall plaques by Don Yeomans. It also includes a selection of gold and silver bracelets, rings, and earrings, including a few small pieces by Gwaai Edenshaw. The stock seemed a little safe to me, but was adventurous enough here and there to make me want to return occasionally.
  • There are still Northwest Coast galleries I haven’t visited in Vancouver, but these four, together with the ones I visited last week in Gastown, are some of the better known ones. Besides finding which galleries seemed right for my own art buying, visiting a number of them has helped me to understand the market a bit better, including such as who are the established and upcoming artists, and what are the going prices for each artists’ work. This knowledge makes my visits well worth the effort, especially since you can easily see a number of galleries in an afternoon without doing much travelling.

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Years ago, when we were buying Northwest Coast limited edition prints, our main criteria was often whether our budget could stretch to buying one. That is still a consideration, since although we have more spare cash than we did then, we are still far from wealthy. Besides, I’m born of Depression-era parents, so getting value for my money is as reflexive as breathing to me. But, the limited budget aside, I am starting to articulate my philosophy for buying art.

To begin with, I will buy nothing that I don’t like. I am not buying for an investment, even if it is at the back of my mind that in four or five decades I might be glad to be able to sell a few pieces so that I can buy the necessities of life. I am buying to bring a new strain of enjoyment into my daily life, something that can catch my straying glance or surprise me with its line or color or concept when I rediscover it in passing. I suppose you could say that I am more of an aficionado than a collector.

Second, I am not much interested in safe art that does what I have seen before. Some people want safe art as a kind of wallpaper, and there is no shortage of artists to provide it. But I want art that challenges or provokes me in some way. For example, one mask by Norman Tait has long eyelashes of hair that cover the eyes, giving a disturbing sense of blindness, or, perhaps more accurately, the sense of someone peering out from behind the illusion of blindness. The mask unsettles me, to say the least. If I can ever afford the mask, I’ll probably buy it, just so I can wrestle with why it makes me uneasy – and I’m guessing that understanding my reaction will take years. I’m fascinated with the surrealism of Ron Telek’s sculptures for much the same reason.

These two principles lead naturally to a third: I will not buy a piece simply because of the artist’s reputation. For one thing, buying work by artists like Robert Davidson or Susan Point, as talented as they are, is like buying Sony hardware – you are paying a premium for the name (or perhaps I should say brand).

More importantly, buying for the name means that you are letting someone else do your thinking for you, that you are becoming a consumer. Seduced by the name, you could just as easily buy a good piece as a bad, and third rate art by a first rate artist is still third rate. I consider art the antithesis of consumerism, so I refuse to hunt for art by brand.

That’s not to say that I reject buying anything by well-established artists. Currently, I have my eye on half a dozen well-known artists whose work intrigues me enough that I might buy one of their pieces if I find the right one. But I would rather wait for that right piece than buy something that pleases me less – even if I never find that right piece.

As a corollary to that third principle, I would rather find small masterpieces by lesser known artists than buy a piece from someone with an existing reputation. In the same way that I would rather discover a small, ethnic cafe with superlative food than eat at the latest trendy restaurant, I would rather find a largely unknown carver with superb finishing details or a quirky piece outside what a famous artist is known for than buy something safe and famous.

It’s not that I want a bargain, because I could just as easily wind up overpaying as finding a strong investment. Rather, half the fun of strolling the galleries for me is to find the unusual and go beyond the commonplace. Northwest Coast is an especially appropriate field for this habit, because it is full of newcomers, all determined to make their names – and many of them are succeeding. The discovery of such artists and their works is one of the pleasures of appreciating it.

Looking back, I’m afraid that these principles sound hopelessly unaesthetic, to say nothing of overly-suspicious and in the worst middle-class traditions. Tell you what, though: I bet that they give me more pleasure than buying from the exhibit book does for a dozen wealthier connoisseurs.

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As part of my recently renewed interest in Northwest coast art, I’ve been making the rounds of the local galleries, trying to get a sense of their specialties and whether I want to deal with them. This afternoon, I made the rounds of the Gastown galleries, which are conveniently within a few blocks of each other.

Here are my impressions – partly for my own sake, but also for anyone else who might be interested in Northwest Coast art. I say nothing about the galleries’ Inuit collections, which I am even less qualified to judge:

  • Hill’s Native Art: Coming from the Skytrain, this was the first gallery I came to, and also the one I spent the least time in. It’s basically a high-end tourist shop, and so crowded that the main impression I took away was of art as a commodity. You could probably find some reasonably decent work if you searched, but, you would have to make an effort. Hill’s has a number of two or three meter high totem poles, but if you’re willing to spend over ten thousand, you would be better off spending a little more and buying one from a name artist elsewhere.
  • Spirit Wrestler Gallery: With over two decades of experience and a number of well-regarded shows and books behind it, Spirit Wrestler is at the opposite extreme from Hill’s, appealing to the serious collector with money to invest in art. Its selection of artists is small, but carefully chosen, and it has a varied selection of work from top artists such as Robert Davidson, Norman Tait, and Susan Point. Currently, it has more Tlingit work than any other gallery that I’ve seen, and a small but select collection of bracelets. The gallery also sells (but does not always display) pieces that have just come upon the market again, so a serious collector might want to keep in touch to hear what is available. The gallery also contains a few Maori works, which should interest many people who have a passion for Northwest Coast art, since the two cultures have a lot of similarities. It’s perhaps the premier gallery in the field in Vancouver, and deservedly so.
  • Inuit Gallery of Vancouver: This gallery has no more than a fifth of its space devoted to Northwest Coast art. It does not carry jewelry, but does include a collection of Northwest Coast masks and prints, as well as some other forms of carving mostly from the Nuu-chah-nulth and Salish nations. Although the selection of artists is comparatively small, you can find some interesting pieces without searching hard.
  • Coastal Peoples Gallery: In many ways, Coastal Peoples is the most interesting of the galleries in Vancouver. In both its Yaletown and Gastown locations, it carries everything from high-end tourist pieces to work that will appeal to museums and connoisseurs. To make things even more interesting, Coastal Peoples has by far the broadest range of artists of the four galleries mentioned here, with up-and-coming artists as well as established ones represented. The newer artists are especially interesting if you have any understanding of what you are buying, because their work is reasonably priced and some of it will undoubtedly rise rapidly in value. The jewelry on display is especially fine, especially in gold, and so is the sculpture, including everything from desktop pieces to bentwood boxes and three meter poles. The sheer variety at Coastal People’s is amazing, and is one of the reasons why the gallery is my current favorite.

There are, of course, other galleries that carry Northwest Coast art outside of Gastown in Vancouver. But they will be a subject for another day.

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A banner, I’ve found, is hard to hang by itself. Several weeks after buying the Bill Reid raven banner that is one of my daily delights, I limped back to the Bill Reid Gallery to buy the wolf banner in the same series.

Since an injury had delayed me picking it up, I had been tormenting myself with visions of collectors discovering the banners and snapping them up, but, happily my fears were unrealized. Had I wall enough and cash, I could also have bought the frog, Mouse Woman, Dogfish Woman, and Beaver banners that were my alternate choices.

However, I am pleased to have the wolf banner, because it is one of the most playful in the set of 13 banners. As Reid himself points out in the text of All the Gallant Beasts and Monsters, the book from which the banner designs were taken, wolves must have been a fantasy figure in traditional Haida culture, since they are not found on the islands. He suggests they must have been semi-mythical, the epitome of ferocity and hunger, with their teeth always sunk in somebody’s belly.

It is this fantasy figure that Reid presents on the banner. The wolf’s twisted posture and the arrangement of the feet suggest that it stalking low to the ground. The head, which is as large as the body is dominated by the teeth, which are three-quarters the length of the head, with outsized nostrils and ears giving it a look of ferocity, especially with all these elements being red. The waving tail, also as large as the body, also helps to suggest intent, furious motion.

The most traditional element in the banner is the head, and even there, the design elements are designed to suggest a roundness of form – a kind of nod to realism. By contrast, only the back hip-joints in the body are classically designed. The length of the body, the feet are almost sketch-like in comparison, consisting of red ribs and black fur. As with the raven banner, in which the body is almost neglected in comparison to the body and the wings, in this banner Reid is focusing on the key aspects of the figure. Even the claws are not emphasized in any way, perhaps because it is the wolf’s hunger that he is most interested in.

All Northwest coast art has the habit of distorting figures to the surface, whether that surface is a ring, a box, or a spindle. Designing for the printed page or banner, Reid has no need to warp the design, but he does so anyway. His wolf twists asymmetrically, leaving much of the left side of the space blank – a suggestion, perhaps, that the wolf is stalking and trying to make itself less visible. One rear foot is stretched out behind suggesting that the wolf is moving low to the ground. At the front, though, the figure is so twisted that one foot is unseen, hidden by the head. Overall, the contortion of the wolf suggests a cat more than any canine – a reminder that this is a fantasy, but one whose blurring of natural categories adds to the menace.

Unlike the raven, the wolf banner has little sign of naturalism. With its modernly asymmetrical posture and the use of red to emphasize the wolvish elements, this is an animal that has been designed rather than observed. You sense right away that this wolf is the sort you have nightmares about. It’s a second cousin to the one in “Peter and the Wolf” and Tolkien’s wargs, the kind you imagine chasing sleds across the frozen Russian steppes in the hopes of snapping up a passenger.

At the same time, the depiction is so exaggerated that there is a kind of black humor to this wolf. From both the design and his remarks, I suspect Reid enjoyed both the menace and the humor. The result is an ambiguous design that is both these things at once.

Head Closeup

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Since I bought the Bill Reid banner last week, I’ve been thinking a lot about living with art. I pass the banner several dozen times a day, and, at just under two by one meters with a powerful design, it constantly catches the eye.

My first conclusion about living with art is that it’s not a possessive thing – at least, not for me. I don’t gleefully exclaim to myself “Mine!” when I see it, or even the more proper, “Ours!” Nor do I think that I’ve made a good investment, or how much the banner might increase in value over the years, because I have absolutely no intention of selling it.

So far as I can tell, I would get the same pleasure if I was undertaking an extended stay in a hotel room that included the banner, or if it was simply on loan. It’s being around a work of art that is important to me, not who owns it.

My chief reaction is a feeling of being privileged to see the banner every day. Having my aesthetic appreciation stirred several times a day is an intense feeling. It relaxes me and leaves me content in a way that very few other things do. Great art (by which I mean art that is skillfully done and more than just giving people what they think they want, not simply art made by someone that consensus classifies as a great artist) has a purity of intent that contrasts strongly with the everyday world. Like learning, it’s above the petty corruptions and compromises that we usually just accept without questioning. It has a sustaining quality that arbitrary, constant-changing fashion can never have. Its excellence is the best of us, and I am quickly becoming convinced that we are better for living with such art. Or, at least, I am.

Another benefit of living with art is that you get a chance to see how an artist works. When you see art in a gallery or in a book, you rarely have time to pinpoint why you react the way you do. But when you see a piece every day, you start to appreciate it in much greater detail.

For instance, after a week of living with the banner, I now understand that Reid was a meticulous planner, and that his designs not only frequently have a geometric pattern in them (such as triangles whose corners consist of similar shapes or a certain number of objects such as feathers), but also are constantly playing symmetry against asymmetry – a contrast that seems utterly fitting for an artist who is at once working in a tradition and with modern concepts of design. For years, I’ve been spell-bound by Bill Reid’s work, but until now I never noticed these characteristics of his work.

Of course, I don’t claim that one piece teaches me everything about his work, or that I have discovered everything about this particular work – especially not in seven days. But I know more about his work than I did, and now I understand more about his style and his design sense, as well as that of other artists in the same tradition. By living with the piece, I know a little more than I have previously done, and I look forward to learning more.

Living with art, I’ve decided, is one of the great civilized pleasures of the world, like an unexpectedly fine beer or wine or discovering a superb restaurant. It’s also a pleasure that I’ve mostly overlooked for a number of years and that I plan to pursue from now on as much as a limited budget allows.

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For many people, Bill Reid is the epitome of Northwest Coast art. The reputation is both deserved, given the quality and variety of his work and unfair, given the number of artists in the same tradition who are equally worthy of acclaim. But regardless of how you view his reputation, Reid has a strong claim to being the major Canadian artist of the late twentieth century, with one of his pieces both on display at the Canadian embassy in Washington, D. C. and on the back of the Canadian twenty dollar bill. And, like any admirer of Northwest art, for a long time, I’ve lusted to have one of his works but been unable to afford one – until now.

Even then, I only did so by getting into an area that the collectors haven’t discovered yet. I bought a canvas raven banner whose design is an expansion of the illustrations that Reid did for All the Gallant Beasts and Monsters, which was published in 1991. The banner was part of one of two complete sets of banners from the personal collection of Martine Reid, his widow, and was sold through the recently-opened Bill Reid Gallery in downtown Vancouver, so its provenance is unquestionable. In fact, I’ve left my email address with the gallery so that Martine Reid can give me more details about the banner.

The last stages of Reid’s development as an artist could be called his post-Haida era, in which Reid, while obviously basing his work on tradition, began incorporating more modern or personal elements into his work. The banner fits very clearly into this period.

While the ovoids and wings feathers are in the Northwest tradition, the torso, the foot at the bottom of the tail and head feathers are something else entirely. Similarly, while the twisting of the entire figure as though it is turning away from the viewer seems in keeping with the distortion of figures to fit a particular shape in classic works, Reid handles the distortion with high imagination, inverting shapes on one wing on the other, and presenting some shapes in full on one wing, but only hinting at them in another. It is as though Reid is inventing a new form of perspective that comes from neither Northwest nor modern art, although obviously drawing on both.

Raven Banner

Reid’s design is equally playful when it comes to symmetry, seeming to abandon it at first glance, but really playing some complex games with it. The body of the raven is defined by the triangle formed by the ovoids on the wings and at the base of the tail, an unusual shape in traditional art. At first, too, the body seems asymmetrical, with the left wing showing three flight feathers and the right wing four – but then you notice that the right wing’s four feathers matches the four toes on the foot and the neck feathers, and forms another triangle whose angles are an inversion of the first triangle.

Then, in contrast to this complexity, there’s the simplicity of the head, with its economical lines and the heavy beak that suggests both the classic depictions of the raven and their actual appearance.

Head Closeup

It’s a complex work, and one that could only come after decades of development, with clean lines that stand out all the more because the design is black on white.

I don’t know if I got a bargain or overpaid, or whether the purchase will prove a good investment. The price was acceptable to me, and, since I bought the work because I admired it, I don’t care if its value increases over time. But the work shows all the mastery of Reid’s last period, and I admire it hugely.

The only trouble is, I’ve hung it in our hallway, and the rest of the hallway cries out for a matching banner. So, I suspect this won’t be the only Reid banner I’ll be buying this year. But if I can get one that intrigues me as much as this one, I’ll be extremely well satisfied.

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Northwest coast art is one of the healthiest schools of modern art, because it starts from a tradition yet still welcomes innovation. A juxtaposition of local First Nations mythology and the rain forest environment on one hand and advanced industrial techniques on the other, it also seems to reflect the experience of anyone who lives in the area where the artists work. For these reasons, yesterday I fought down the ‘flu that had taken root in my stomach to attend the public opening of the Bill Reid Gallery in downtown Vancouver.

Bill Reid was one of the founders of modern Northwest coast art, and his work from the late 1940s to his death in 1998 is broadly reflexive of the school’s history, starting with imitations of the past and gradually gaining originality as his confidence and knowledge of technique increased. With copies of his monumental Spirit of Haida Gwaii at the Canadian embassy in Washington D.C. and the Vancouver airport – as well as on the Canadian $20 bill – he is perhaps the best-known Canadian artist of the last forty years.

The gallery that carries his name features Reid, but, in recognition of his influence, does not confine itself to his work alone. A tribute pole by Jim Hart dominates the main gallery, and the gift shop has a large room where other Northwest artists are highlighted. Right now, the gift shop features April White, but I understand that the plan is to change the exhibit regularly.

The gallery windows are covered in semi-transparent blowups of Reid’s design, but still let in the natural light. With its high ceiling and dais for speakers, the main gallery suggests a modern version of a Northwest longhouse, the only jarring touches being the carvings around the archway and the computer screens and holograms that stand-in for pieces of Reid’s work that are not in the gallery A mezzanine allows visitors a chance to see close up the top of Hart’s pole, as well as “Mythic Messengers,” a bronze sculpture that is one of Reid’s best-known works.

Although today was the official opening, finishing touches at the gallery are still lacking. Several display cases are empty, and many are unlabeled. Nor does a guidebook or recorded tour exist. For yesterday, little of that mattered, because one or two people were giving tours, but I worry a little that the context may be lost on casual visitors.

Knowing that context is important, because otherwise the gallery might be mildly disappointing. Several of the pieces are smaller versions of Reid’s monumental works, and the change of scale makes it easy to under-estimate them. In particular, a palm-sized version of “Raven and the First Men” looks cramped and intricate where the original at the University of British Columbia’s Anthropology Museum looks spacious and simple.

Still, that is a quibble that seems ungracious when such a gift has been given to the area. With Reid’s preference for deep-carving and, in the last stages of his development, his trust of blank spaces – to say nothing of his consummate knowledge of technique and his frequent experimentation – his work consistently breathtaking. And to see so much of it in one space remains an overwhelming experience, even if his best work is not always represented. I found that I had to wander in and out of the gallery several times, just so I could appreciate all the exhibits properly. Otherwise, I would tend to wander in a sort of daze of admiration.

While I was there, I was also lucky enough to catch Martine Reid, the artist’s widow, talking about the jewelry displays. Although her French-accented English was easy to lose in the crowd, her reminisces helped to bring her husband’s development as an artist into perspective while also revealing something of his human side.

I particularly remember her story of how she bought a silver box he had made several decades previously and gave it to him as a birthday gift; he stared at it, she says, like a parent who had not seen his child for decades – then took a napkin and started polishing it.

Martine Reid also recalled that her husband used to carry a coil of wire and a pair of pliers in his pocket, and would twist the wire into shapes as he sat and talked. His “knitting,” he called it. Apparently, the habit was so ingrained that, even in his final illness, he was moving his hands as though twisting wire.

The Bill Reid Gallery is small — at least, to display an artist with such a long and varied career — but, if yesterday is any indication, I expect it will become an important center in Vancouver, not just for tourists, but for the First Nations community and art-lovers. Lingering for several hours, I completely forgot my ‘flu, swept away by the convictin that a species that can create such an artist obviously has redeeming qualities despite what you read in the newspapers.

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My friend Bob Ley has been an art collector as long as I’ve known him. The office where he practices psychology is carefully decorated with unique paintings and antiques – mostly modernist, with a tendency to primitivism and abstracts, but all of them a welcome change from the endless reprints of 19th century impressionists or the bland corporate art visible elsewhere. “I’ll never understand why my friends will pay $100 for a print of Van Gogh’s Sunflowers and then another $400 for the frame,” he says, “When for the same price they could get an original work of art.” After my purchase of a custom West Coast bracelet a couple of weeks ago, I know what he means.

Buying original art may be expensive, but it’s also very satisfying. For one thing, in West Coast art, at least, it means experiencing another level of quality. I’ve long been aware of the vast difference in quality between the bracelets and masks in tourist shops in Vancouver and the true art galleries; you don’t need the price difference to see the difference in quality. But when you enter the world of custom art, you discover a new standard altogether. It’s not that the art galleries are full of shoddy work, or that you can’t find quality pieces in the tourist shops if you search carefully. Rather, there’s a freshness in custom work that you don’t usually see in designs knocked off for the tourist shops, or even for limited editions. Custom work tends to engage the artist in ways that other work doesn’t, simply because it’s unique.

For another, when you commission an original piece of art, you experience the pleasure of being a patron. Besides the beauty of the piece itself, you have the pleasure of knowing that, if not for you, the piece wouldn’t have come into existence. The artist, of course, is the primary creator, but, as patron, you have a minor secondary role. On a small scale, you can glimpse why Lorenzo de’ Medici was such an enthusiastic supporter of artists.

Even more importantly, you can view new art with a clean eye, in a way that’s rarely possible with works firmly enshrined in the canons of great art. Short of a radical step such as the cleaning of the Sistine Chapel’s ceiling, I doubt that anyone can appreciate works from the high renaissance like da Vinci’s Mona Lisa in the same way that people in the sixteenth century could. We’ve not only seen these works too often, but we’ve been told too often what to think of them. While some appreciation can be gained by seeing such works in person as opposed to in a print or an illustration, for the most part we’ve lost the power to see these works for themselves. With newer, less familiar works, we can still see the accomplishment for themselves.

This ability is important, because living with art enriches and relaxes us. A room designed by an architect of genius is simply a comfortable place to live or work, although many people would be hard-pressed to notice or tell you why. A room decorated with art that you can still see with fresh eyes has much the same effect. Both are at the opposite end of the spectrum from public institutions with deliberately mediocre art. What’s more, such rooms become more comfortable as people spent more time relaxed in them; the way we use room really can create an impression or aura that we can respond to (which is why I don’t frequent the coffee shop in the old gatehouse of the BC Penitentiary – there’s been too much misery, however justified, in the place for it ever to be a place I’d care to linger).

In the same way, with my new bracelet, I walk a little straighter and my stride has a bit more of a bounce because I am always aware of its weight on my arm, and the way it catches the light. Moreover – even better than an artistic room or a room full of art – I carry the bracelet with me, and can enjoy a closer look at the design whenever I want.

That, really, is the ultimate pleasure in commissioning a new piece of art for yourself: You not only have a unique relation to it, but your life is broadened by an appreciation of something breathtaking and new.

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