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Archive for the ‘Personal’ Category

The other week, I heard that a former employer had gone out of business. I reacted with the same pleasure that an octogenarian might feel on reading the name of an unpleasant former colleague in the obituaries. I was glad to see the company go, and my only surprise was that it had crawled along as long as it had. I had been expecting to see it go under for years.

As you might guess, I was not particularly happy there. I used to take long walks at lunch, regardless of the weather, just to get away from the place, and would amuse myself by composing words to a parody of “Chantilly Lace” that I called “Genteelly Bored.”

Part of my unhappiness was the circumstances. It was my first full-time position since the dot-com crash. After being one of the powers at two different companies, I felt demoted to be working as a technical writer again, no matter how often I told myself that no honest living was shameful. But I felt massively under-challenged, and chafed at having to take directions, although I remained polite.

But a larger part of the problem was that, having been a leader (of what quality I’m not sure), I knew that the company officers and executives were border-line competence at best. The CEO was not only fond of purges, which inevitably included people with key knowledge, but also of inflicting the latest management fads on the company. He was fond of regular, excruciating company meetings at which he kept showing the same slides over and over. When I left, he was trying retreats at which select members of the company would discuss a book on the management best-seller lists – a move which instantly divided the company into the privileged and the under-appreciated. He never did seem to understand that he was sending mixed signals, and, when I briefly shared an office with him due to overcrowding, he used to wonder why no one was passionate about the company.

The other executives were no better. The vice-president of toadyism, as I called the CEO’s right hand man, was infamous for making decisions without bothering to gather necessary information.

Another executive, a fundamentalist Christian, tried to take me to task for using, “Does anal-retentive have a hyphen?” on my screen saver. He thought it obscene, and was put out when I suggested that he had better things to do than chastise me over trivia and I refused to apologize on the grounds that I had done nothing wrong.

Then there was the testing manager, a little man who decorated his office in unread books and inspirational posters, and would spend hours designing spreadsheets with the largest color palette that I have ever seen. He worked long hours, and like to call meetings with me just before I was leaving for home. But at least he didn’t last as long as his probation.

“Blind leading the blind” was the phrase that kept occurring to me when I had to deal with any of these characters. But although interacting with them was bad enough, what was especially hard to handle was the fact that I had enough experience (and enough memories of my own incompetence) to know that they were mismanaging the company, and making what could only be a marginal business at best a loser. I discovered that to see incompetence that you know how to correct, yet to be able to do or say nothing is one of the most uncomfortable mental states possible.

Still, I shouldn’t complain. If I hadn’t been so uncomfortable, I wouldn’t have started trying to write a book on OpenOffice.org. The book was never published, but my efforts over the fifteen months I was at the company have since repaid my effort many times over as I cannibalized the chapters for articles. I also started doing a couple of other articles per month, and I still remember the pleasure when I had earned enough from articles to buy my new computer. There was another short contract between my work at this company and my transition to full-time journalist, but if I hadn’t been so bored, I might never have done the ground work for a career change. So I can’t say that the company didn’t do me an unintentional favor.

Still, I wish there had been a wake. I would have attended, if only to dance on the coffin.

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Years ago, when we were buying Northwest Coast limited edition prints, our main criteria was often whether our budget could stretch to buying one. That is still a consideration, since although we have more spare cash than we did then, we are still far from wealthy. Besides, I’m born of Depression-era parents, so getting value for my money is as reflexive as breathing to me. But, the limited budget aside, I am starting to articulate my philosophy for buying art.

To begin with, I will buy nothing that I don’t like. I am not buying for an investment, even if it is at the back of my mind that in four or five decades I might be glad to be able to sell a few pieces so that I can buy the necessities of life. I am buying to bring a new strain of enjoyment into my daily life, something that can catch my straying glance or surprise me with its line or color or concept when I rediscover it in passing. I suppose you could say that I am more of an aficionado than a collector.

Second, I am not much interested in safe art that does what I have seen before. Some people want safe art as a kind of wallpaper, and there is no shortage of artists to provide it. But I want art that challenges or provokes me in some way. For example, one mask by Norman Tait has long eyelashes of hair that cover the eyes, giving a disturbing sense of blindness, or, perhaps more accurately, the sense of someone peering out from behind the illusion of blindness. The mask unsettles me, to say the least. If I can ever afford the mask, I’ll probably buy it, just so I can wrestle with why it makes me uneasy – and I’m guessing that understanding my reaction will take years. I’m fascinated with the surrealism of Ron Telek’s sculptures for much the same reason.

These two principles lead naturally to a third: I will not buy a piece simply because of the artist’s reputation. For one thing, buying work by artists like Robert Davidson or Susan Point, as talented as they are, is like buying Sony hardware – you are paying a premium for the name (or perhaps I should say brand).

More importantly, buying for the name means that you are letting someone else do your thinking for you, that you are becoming a consumer. Seduced by the name, you could just as easily buy a good piece as a bad, and third rate art by a first rate artist is still third rate. I consider art the antithesis of consumerism, so I refuse to hunt for art by brand.

That’s not to say that I reject buying anything by well-established artists. Currently, I have my eye on half a dozen well-known artists whose work intrigues me enough that I might buy one of their pieces if I find the right one. But I would rather wait for that right piece than buy something that pleases me less – even if I never find that right piece.

As a corollary to that third principle, I would rather find small masterpieces by lesser known artists than buy a piece from someone with an existing reputation. In the same way that I would rather discover a small, ethnic cafe with superlative food than eat at the latest trendy restaurant, I would rather find a largely unknown carver with superb finishing details or a quirky piece outside what a famous artist is known for than buy something safe and famous.

It’s not that I want a bargain, because I could just as easily wind up overpaying as finding a strong investment. Rather, half the fun of strolling the galleries for me is to find the unusual and go beyond the commonplace. Northwest Coast is an especially appropriate field for this habit, because it is full of newcomers, all determined to make their names – and many of them are succeeding. The discovery of such artists and their works is one of the pleasures of appreciating it.

Looking back, I’m afraid that these principles sound hopelessly unaesthetic, to say nothing of overly-suspicious and in the worst middle-class traditions. Tell you what, though: I bet that they give me more pleasure than buying from the exhibit book does for a dozen wealthier connoisseurs.

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As part of my recently renewed interest in Northwest coast art, I’ve been making the rounds of the local galleries, trying to get a sense of their specialties and whether I want to deal with them. This afternoon, I made the rounds of the Gastown galleries, which are conveniently within a few blocks of each other.

Here are my impressions – partly for my own sake, but also for anyone else who might be interested in Northwest Coast art. I say nothing about the galleries’ Inuit collections, which I am even less qualified to judge:

  • Hill’s Native Art: Coming from the Skytrain, this was the first gallery I came to, and also the one I spent the least time in. It’s basically a high-end tourist shop, and so crowded that the main impression I took away was of art as a commodity. You could probably find some reasonably decent work if you searched, but, you would have to make an effort. Hill’s has a number of two or three meter high totem poles, but if you’re willing to spend over ten thousand, you would be better off spending a little more and buying one from a name artist elsewhere.
  • Spirit Wrestler Gallery: With over two decades of experience and a number of well-regarded shows and books behind it, Spirit Wrestler is at the opposite extreme from Hill’s, appealing to the serious collector with money to invest in art. Its selection of artists is small, but carefully chosen, and it has a varied selection of work from top artists such as Robert Davidson, Norman Tait, and Susan Point. Currently, it has more Tlingit work than any other gallery that I’ve seen, and a small but select collection of bracelets. The gallery also sells (but does not always display) pieces that have just come upon the market again, so a serious collector might want to keep in touch to hear what is available. The gallery also contains a few Maori works, which should interest many people who have a passion for Northwest Coast art, since the two cultures have a lot of similarities. It’s perhaps the premier gallery in the field in Vancouver, and deservedly so.
  • Inuit Gallery of Vancouver: This gallery has no more than a fifth of its space devoted to Northwest Coast art. It does not carry jewelry, but does include a collection of Northwest Coast masks and prints, as well as some other forms of carving mostly from the Nuu-chah-nulth and Salish nations. Although the selection of artists is comparatively small, you can find some interesting pieces without searching hard.
  • Coastal Peoples Gallery: In many ways, Coastal Peoples is the most interesting of the galleries in Vancouver. In both its Yaletown and Gastown locations, it carries everything from high-end tourist pieces to work that will appeal to museums and connoisseurs. To make things even more interesting, Coastal Peoples has by far the broadest range of artists of the four galleries mentioned here, with up-and-coming artists as well as established ones represented. The newer artists are especially interesting if you have any understanding of what you are buying, because their work is reasonably priced and some of it will undoubtedly rise rapidly in value. The jewelry on display is especially fine, especially in gold, and so is the sculpture, including everything from desktop pieces to bentwood boxes and three meter poles. The sheer variety at Coastal People’s is amazing, and is one of the reasons why the gallery is my current favorite.

There are, of course, other galleries that carry Northwest Coast art outside of Gastown in Vancouver. But they will be a subject for another day.

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Why are mainstream journalists so threatened by blogging? The question is starting to nag me, because the response is so widespread – and based, I believe, on some key misunderstandings.

The strongest recent expression of mainstream journalists’ discomfort is from Christie Blatchford of The Globe and Mail. A few weeks ago, she used her report from the Olympic Games as an attack on blogging. Blogging, she says, is “the unofficial end to journalism as I know it.” Claiming that she is not complaining just because she is a Luddite, she says that she objects to blogging because she only has so many stories in her, and she doesn’t want to fritter them away. More importantly, she feels that blogging will diminish the craft of journalism, because blog entries and reader comments open up an unfiltered conversation.

I have a certain amount of sympathy for Blatchford’s view. Frankly, I find many people who are famous for blogging a pretentious waste of time. However, the term “blogging” covers so many different types of writing – everything from a teenager’s angst-ridden diary of her love life to columns by both semi-professional and professional journalists – that I can’t accept her catch-all condemnation. So far as I can see, when Blatchford talks about blogging, she is referring to any sort of writing published online.

In other words, when she says it’s not just because she’s a Luddite, I have the feeling that, yes, it is because she is a Luddite. She sounds worried that the ability to write something publishable is debased by the Internet, but, mostly, what I hear in her complaints is the cry of the middle-aged, bemoaning the fact that the world has changed.

Mostly, I find her fears groundless. Yes, online-publication – whether you call the result a blog, a column, or an article – is now open to everyone. However, the ability to write a piece that someone will pay to publish remains the dividing line between the professional and the amateur. Expertise – to say nothing of the ability to make deadlines — still matters, and, so far as I can see, always will.

The fact is, writing remains writing, regardless of the medium. The ability to choose worthwhile topics, to research and express them, are not diminished by the Internet. They are still rare skills that people respect and will pay for accordingly. If anything, suck skills stand out all the more in the new tidal waves of illiterate and self-indulgent prose.

As the old signature tag used to say, it was once thought that an infinite number of monkeys on an infinite number of typewriters would eventually write the complete works of Shakespeare. Now, thanks to the Internet, we know that isn’t true.

Admittedly, the ease with which readers respond online does create a new relationship with writers. And this relation is scary, and takes some getting used to, because readers assume an absolute egalitariansm with the writer, and do not automatically respect the writer. A professional online writer has to learn the give and take of such a relationship, and learn when – and when not to – take its demands seriously.

Much more so that the traditional print journalist, the online writer has to develop careful filters for reader commentary, knowing that much of it is worthless and that conflicting opinions often cancel each other out, yet remaining open to the small percentage of valid criticism. They have to learn not to take abuse seriously, nor praise either. Online writers also need to budget their time, to ensure that they do not lose too much time in endless debates with readers (my personal rule is to respond no more than twice to any except in exceptional circumstances).

But, if all the increased commentary gets irksome at times, online writers can at least take comfort in the fact that people are reading. They may be misunderstanding, taking thoughts out of context, and using your ideas as a starting point for their own rants, but they are reading. And, in the case of online publications, the audience can consist of millions rather than the tens of thousands for traditional journalists – figures that any writer is sure to appreciate.

I am equally dubious about Blatchford’s concern about running out of stories. Journalists don’t concoct stories out of pure imagination; they respond to the events on their beat. In my experience, the problem is not finding a topic, but deciding which one most deserves coverage or is most interesting to you or your readers. And deadlines, I find, are a marvelous antidote for writer’s block. Would Blatchford, I wonder, have the same concern about the number of columns she has left in her?

However, Blatchford has been a professional journalist much longer than I have, so I can’t completely discount the possibility that I won’t have the same concern when I have her experience.

Apparently, I am on the other side of the digital divided from Blatchford, even though I am probably not that far from her age. My own journalistic career is almost entirely online, except for a handful of print articles each year, and the conditions that Blatchford seems to fear are simply normal working conditions to me. But it seems to me that the worries of Blatchford and other traditional journalists are nothing more than a fear of change, and mostly groundless. Change happens, but most of it is far less revolutionary than the claims of its supporters.

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“Keeping the old game alive” is the name of a chapter in Gwynne Dyer’s book War. In the chapter, Dyer discusses those who, in this age of mass destruction, are responsible for old-fashioned military interests like the infantry. I’m not sure whether Dyer intended the title to be sarcastic, but for me it has always suggested that the effort was futile and irrelevant, and that those involved in it were in denial of this fact. However, that is the implication that I’ve meant as I’ve started to apply the phrase to all sorts of other situations.

For example: Traditional newspapers are concerned that the Internet has overtaken them and eroded their reader bases. However, instead of analyzing their practices or considering how they might make themselves more appealing to readers, many journalists and newspaper managers take refuge in pride. They may not be as quick off the mark as online journalists, they say, but they provide deeper, more thoughtful analysis. They are better trained than online journalists, and somehow more legitimate.
Behind the scenes, they may be frantically trying to imitate online news (something they can never altogether manage to do), but the image they present to the world is that of the respected Fifth Estate, the spiritual heirs of Ed Murrow or Joseph Addison. In other words, they have retreated part way into fantasy, pretending that nothing has changed since the heyday of the newspaper and they are still leading figures, keeping the old game alive by being in strenuous denial.

Similarly, voter apathy seems at an all-time high in Canada. Participation in elections has plummeted to 55% or less, where it was 20-30% higher less than two decades ago. Even a new party such as the Greens is unable to interest many people, even among the young, who are the most disaffected. Other parties remain within a few percentage points of where they were at the last election, apparently because nobody is following political events closely enough to react – or, perhaps, because people consider all politicians from any party to be interchangeably corrupt.

A sane reaction to this situation would be to change the way you do politics. Some forthrightness, a principled stand, maybe a cause or two might all work wonders, assuming they were genuine and consistent.

But instead, all the Canadian parties prefer to keep the old game alive, attacking each with ritual savagery in Parliament and accusing each other of chicanery as if they still have the support of the electorate. Politics becomes a formal ritual, in much the same way that a verbal war with people swearing and shouting at each other in the House of Commons becomes officially recorded as “Some Honorable Members: Oh, oh!” And, in this case, the more artificial that elected politicians’ behavior becomes, the more disenchanted the public becomes, and the fewer people are watching the government and opposition to help to keep the corruption down.

Really, keeping the old game alive is a form of double-think – the holding of two contrary ideas at the same time. On some level, those who keep the old game alive are very aware that the importance of what they are doing is decreasing. They may even discuss the problem and suggest solutions for it. But, at the same time, their behavior is a denial that any such problem exists.

That, no doubt, is why they often sound so hysterical as they play the old game. The contradiction in their attitudes is easy to detect, and they have to insist that nothing has changed in order to go on at all.

It all seems a lot of effort to me compared to looking for solutions. Yet I suppose that, in some ways, keeping the old game alive is more comforting, contradictions and all, than seeing the world for what it is – especially if you’re middle-aged and realizing that the standards that existed when you were in your twenties no longer apply.

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When I was a boy, I imagined that one day I might become so skilled as a writer that I would silence all the critics. I was very young, and, of course naive. But I can’t help remembering that dream now that I am a writer and have made some permanent enemies as a result of my modest success.

Even now, I’m close enough to the dreaming boy whom I once was that the word “enemy” sounds melodramatic, even paranoid. Yet what other word can I apply to people who imagine that I am always writing about them, and who spend an inordinate amount of time not only bad-mouthing me, but writing abusive posts and emails to repudiate my opinions? “Critic” or “detractor” might do, but neither word suggests the fury or the personal rancor of these people. So I suppose “enemy” will have to do.

Still, no matter what word I use, the idea of having enemies bemuses me. I seem to be such a poor hater that I have trouble imagining dislike in others. And, to be honest, when I first became aware of the fact, I was taken by surprise. Until about a year ago, I had had a gentle reception as a journalist. Very little of the attacks that other free software journalists have endured had come my way, and never from steady, identifiable sources. So I hardly knew how to react to the situation.

However, over the last six months, I’ve developed a habit of ignoring them. I won’t mention them by name in public, nor respond to their comments. In fact, I very rarely read anything they write, regardless of whether it’s about me or not; with all the intelligent and informative material about free software on the web, why should I waste my time? Most of what I hear about them comes in passing second hand references, or from reading a link on a portal site.

Yet, almost despite myself, I can’t help learning a little about my enemies. For example, I can’t help noticing that none of them seem to be contributors to any free software projects. Moreover, the other people whom they attack (my enemies being very far from discriminating) are among the leaders of the community, and hard workers as well, even if I often don’t share their opinions or think their energies misplaced. So, while I would rather not be among those my enemies focus upon, I suppose their attention is a wry compliment to my articles. After all, if I was completely unsuccessful in expressing myself or providing unusual or thoughtful arguments, then they probably wouldn’t bother with me.

But, even more importantly, when I do come across the writing of my enemies – regardless of whether it’s about me or some other straw man of the day – I’m starting to find that they help define me in a negative way. Just as, in the 1970s being on Richard Nixon’s enemy list was a sign that you were an effective social activist, so being a target of these kinds of people helps me to define the sort of person and writer that I want to be – in essence, everything that is the opposite of them.

For starters, I have no wish for prolonged flame wars. I might toss off an angry reply, or even a second one, but, after that, I can’t sustain the emotion. There are so many more interesting ways to spend my time that I quickly lose interest.

For another, while most of my writing about free software is advocacy journalism in the sense that, by choosing my specialty, I am implying that the subject is worthy of attention, I have no interest in attack journalism (I suppose that comes from getting enough sleep and not being wired on coffee all the time). I can disagree with a person or a corporate policy very well without any need to denounce explicitly. In the end, I would much rather stand for something than against something.

Anyway, if I present the facts accurately enough, I don’t need to condemn – if someone or something is unpleasant, the fact will come through without me belaboring the point.

Even more importantly, while I wince at typos and factual errors, taking them as proof of my own carelessness, I am far more concerned about logical errors. I don’t believe that, just because you find a tenuous connection to Microsoft that you have proved a conspiracy, or that simply because one event follows another that the first caused the second. I try very hard to keep an open mind as I research a story, which is why I usually can’t say the perspective I am taking until shortly before I start to write. I believe that quotes and other evidence needs to be taken in context, not jammed anywhichway into my existing beliefs as if I were some remote descendant of Procrustes. You don’t arrive at the truth by over-simplification or jumping to conclusions; you get there by acknowledging as much of the complexity as you possibly can.

But perhaps the biggest difference between my enemies and me is that I don’t think that my writing is all about me. When I sit down to write, my goal is cover the topic thoroughly, and support any opinions I state so that they are plausible to a fair-minded person. However, I rarely write to justify myself when I’m reporting on free software, nor do I expect everyone to agree with me. In fact, those who disagree with me often force me into a more nuanced and therefore more accurate view of the subject. In the end, my goal is to send off a finished article with what Balzac called “clean hands and composure” — by which I mean the knowledge that, given my material and time restraints, I have done the best job of expressing my point that I could.

Sometimes, I wish my enemies would find another target and leave me alone. Increasingly, though, I find myself accepting the fact that they are not going away in a hurry, even thinking that they are useful to me. For all the annoyance they provoke, they are examples of the sort of person and writer that I do not wish to be. So long as I act in the exact opposite way that they do, I can continue to be a person with whom I can live.

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A banner, I’ve found, is hard to hang by itself. Several weeks after buying the Bill Reid raven banner that is one of my daily delights, I limped back to the Bill Reid Gallery to buy the wolf banner in the same series.

Since an injury had delayed me picking it up, I had been tormenting myself with visions of collectors discovering the banners and snapping them up, but, happily my fears were unrealized. Had I wall enough and cash, I could also have bought the frog, Mouse Woman, Dogfish Woman, and Beaver banners that were my alternate choices.

However, I am pleased to have the wolf banner, because it is one of the most playful in the set of 13 banners. As Reid himself points out in the text of All the Gallant Beasts and Monsters, the book from which the banner designs were taken, wolves must have been a fantasy figure in traditional Haida culture, since they are not found on the islands. He suggests they must have been semi-mythical, the epitome of ferocity and hunger, with their teeth always sunk in somebody’s belly.

It is this fantasy figure that Reid presents on the banner. The wolf’s twisted posture and the arrangement of the feet suggest that it stalking low to the ground. The head, which is as large as the body is dominated by the teeth, which are three-quarters the length of the head, with outsized nostrils and ears giving it a look of ferocity, especially with all these elements being red. The waving tail, also as large as the body, also helps to suggest intent, furious motion.

The most traditional element in the banner is the head, and even there, the design elements are designed to suggest a roundness of form – a kind of nod to realism. By contrast, only the back hip-joints in the body are classically designed. The length of the body, the feet are almost sketch-like in comparison, consisting of red ribs and black fur. As with the raven banner, in which the body is almost neglected in comparison to the body and the wings, in this banner Reid is focusing on the key aspects of the figure. Even the claws are not emphasized in any way, perhaps because it is the wolf’s hunger that he is most interested in.

All Northwest coast art has the habit of distorting figures to the surface, whether that surface is a ring, a box, or a spindle. Designing for the printed page or banner, Reid has no need to warp the design, but he does so anyway. His wolf twists asymmetrically, leaving much of the left side of the space blank – a suggestion, perhaps, that the wolf is stalking and trying to make itself less visible. One rear foot is stretched out behind suggesting that the wolf is moving low to the ground. At the front, though, the figure is so twisted that one foot is unseen, hidden by the head. Overall, the contortion of the wolf suggests a cat more than any canine – a reminder that this is a fantasy, but one whose blurring of natural categories adds to the menace.

Unlike the raven, the wolf banner has little sign of naturalism. With its modernly asymmetrical posture and the use of red to emphasize the wolvish elements, this is an animal that has been designed rather than observed. You sense right away that this wolf is the sort you have nightmares about. It’s a second cousin to the one in “Peter and the Wolf” and Tolkien’s wargs, the kind you imagine chasing sleds across the frozen Russian steppes in the hopes of snapping up a passenger.

At the same time, the depiction is so exaggerated that there is a kind of black humor to this wolf. From both the design and his remarks, I suspect Reid enjoyed both the menace and the humor. The result is an ambiguous design that is both these things at once.

Head Closeup

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I don’t come from a musical family. One of my parents admits to being stone deaf, and the other never developed much musical taste beyond the musicals and popular songs of the Fifties and their latter day equivalents. As a result, most of what I know about music I’ve learned through trial and error on my own. And, as might be expected in a writer, my tastes show a strong preference for music that includes poetic and intelligent lyrics.

I certainly never learned much about music at school. In elementary school, the teacher was a semi-professional musician whom those with musical training adored. Unfortunately for me, he had no interest in teaching those of us who didn’t already have a musical background. Given a trombone to play because that was what my brother had used, I was put into the band class with no understanding of what I was supposed to do, and no one who was interested in showing me.

Predictably, I suffered as only a proud child can suffer. Bad enough that a solo passage for trombone in “More” was given to a friend who played the French horn because I was incapable of it, but, by the end of my penal servitude in band the teacher wouldn’t even bother to see if I was in tune. That I was good academically and athletically, and that these humiliations were very public, with an audience that included several girls on whom I had crushes only made the experience harder to endure.

But I’ve always been a whistler and a singer, and somehow I started discovering some musical tastes on my own. I started with Simon and Garfunkel, attracted by Paul Simon’s songwriting, and soon branched out into Bob Dylan, whose cryptic lyrics made my tastes an oddity in my neighborhood and generation.

Stumbling blindly and still not really knowing what a flat or a sharp was (since no one had ever bothered to show me), I kept on in the same vein, discovering singers like Roy Bailey, Leon Rosselson, Maddy Prior, Stan Rogers, and June Tabor, all of whom were either song-writers themselves or at least selected intelligent material. I didn’t completely neglect acoustic music, but the music that I’ve kept coming back to all my life has generally had strong lyrics.

Needless to say, it was definitely not Top 40. But Vancouver is full of small concert venues for those who have come to listen rather than mingle, and, at times, the greater part of my social life has been going out to concerts.

Neither was my taste classical. To this day, my knowledge of classical music is made up mostly of enthusiasms. I know enough that I can tell Chopin from Beethoven or Mozart, but my favorites are a haphazard lot: Vivaldi, a lot of romantics or eccentrics like Sibelius or Grieg, some Wagner overtures, and even Scriabin, whose complexities are intriguing even to my erratically trained ear.

My blue and jazz knowledge ditto, although it’s been broadening recently. As for opera – well, English isn’t the language of operas, is it? If there are words, I am half-maddened by not being able to understand them. And a little light opera like Gilbert and Sullivan goes a long way, rather like reading too many P.G. Wodehouses in succession; you start longing for something of substance.

Still, I’m not complaining – much. Considering my unpromising musical education, I’m surprised that I have any musical interest at all. The best use I found for my trombone was using its case as a sled after school, and, unsurprisingly, I used the transfer to high school as an excuse to drop band.

Mostly, I don’t think about my musical mis-education. But, when I do, I start to get angry, not just at remembered humiliation, but at how unnecessary my lack of musical direction was, and how easily it could have been corrected by a competent teacher. I know I have a reasonable if limited singing voice, because I’ve used it at parties with no one fleeing. Yet when I think how close I came to eliminating music altogether from my life, I’m still full of resentments.

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Since I bought the Bill Reid banner last week, I’ve been thinking a lot about living with art. I pass the banner several dozen times a day, and, at just under two by one meters with a powerful design, it constantly catches the eye.

My first conclusion about living with art is that it’s not a possessive thing – at least, not for me. I don’t gleefully exclaim to myself “Mine!” when I see it, or even the more proper, “Ours!” Nor do I think that I’ve made a good investment, or how much the banner might increase in value over the years, because I have absolutely no intention of selling it.

So far as I can tell, I would get the same pleasure if I was undertaking an extended stay in a hotel room that included the banner, or if it was simply on loan. It’s being around a work of art that is important to me, not who owns it.

My chief reaction is a feeling of being privileged to see the banner every day. Having my aesthetic appreciation stirred several times a day is an intense feeling. It relaxes me and leaves me content in a way that very few other things do. Great art (by which I mean art that is skillfully done and more than just giving people what they think they want, not simply art made by someone that consensus classifies as a great artist) has a purity of intent that contrasts strongly with the everyday world. Like learning, it’s above the petty corruptions and compromises that we usually just accept without questioning. It has a sustaining quality that arbitrary, constant-changing fashion can never have. Its excellence is the best of us, and I am quickly becoming convinced that we are better for living with such art. Or, at least, I am.

Another benefit of living with art is that you get a chance to see how an artist works. When you see art in a gallery or in a book, you rarely have time to pinpoint why you react the way you do. But when you see a piece every day, you start to appreciate it in much greater detail.

For instance, after a week of living with the banner, I now understand that Reid was a meticulous planner, and that his designs not only frequently have a geometric pattern in them (such as triangles whose corners consist of similar shapes or a certain number of objects such as feathers), but also are constantly playing symmetry against asymmetry – a contrast that seems utterly fitting for an artist who is at once working in a tradition and with modern concepts of design. For years, I’ve been spell-bound by Bill Reid’s work, but until now I never noticed these characteristics of his work.

Of course, I don’t claim that one piece teaches me everything about his work, or that I have discovered everything about this particular work – especially not in seven days. But I know more about his work than I did, and now I understand more about his style and his design sense, as well as that of other artists in the same tradition. By living with the piece, I know a little more than I have previously done, and I look forward to learning more.

Living with art, I’ve decided, is one of the great civilized pleasures of the world, like an unexpectedly fine beer or wine or discovering a superb restaurant. It’s also a pleasure that I’ve mostly overlooked for a number of years and that I plan to pursue from now on as much as a limited budget allows.

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Today, I was interviewing someone who stated that any company or free software needed a leader who was passionate about the work.

The idea was that, being a leader, they could quickly make the decisions necessary for the smooth running of the company, and that, being passionate about the work, they would make desirable decisions – or, at the very least, spare their subordinates the problem of making no decision at all, which the interviewee saw as often worse than making a wrong decision.

Given what I know of the interviewee, I wasn’t surprised to hear this belief expressed. All the same, I was amused that, shortly before the interview, I had read a new release announcing that a former employer, who also believed in being a passionate leader (perhaps he reads the same books on management as the interviewee) had just sold 95% of his company after five years of trying to make it consistently profitable. And if that is not a sign of bad leadership, what is?

As the interviewee expounded his theory, I couldn’t help thinking that you can passionately make the wrong decision at least as often as the right one. If anything, if you push logic aside in favor of inspiration, you’re probably more inclined to make wrong decisions.

Also, although I kept silent – interviews not being about me, I strongly believe – I couldn’t help thinking that, nine times out of ten, when people talk about leadership, they are viewing themselves as the leaders in question. What other people might think of the arrangement they are expounding hardly enters into their consideration. The assumption always seems to be that non-leaders will automatically follow.

I suppose that some people might exist who want a leader to make decisions for them. Or, at least, if they do exist, such people might explain neo-conservatism. But, I’ve never met them. The most apathetic and most obedient alike always seem jaded or cynical about their situation, if you can get them talking in a place where they feel safe.

For the most part, I suspect that people are not looking for a leader so much as a sense that their input into a decision matters. Nothing can be more irritating to someone with specialized knowledge than to find that their experience has been ignored in the decision-making.

I remember one long, hot summer when I was working on a design and writing project with a company. Whenever we held meetings, the CEO would arrive forty minutes late. He would then spend the next twenty minutes vetoing all the decisions the rest of us had made before his arrival – so far as I can see, simply because he felt like asserting his authority. Those of us who were consultants soon got into the habit of being late ourselves, and of not talking about anything to do with the project until the CEO arrived.

Needless to say, we were fuming, partly about the waste of time, but partly because our suggestions, which we believed were in the best interest of the company, were being ignored.

Very likely, we were sometimes wrong n our decisions, but, given our experience, we were almost certainly right more often than the CEO, who had no relevant expertise in the project – only a passion to have things his own way.

Such experiences explain why, whenever someone talks about visionary leadership, I start getting very apprehensive (at least when I have to endure it; when I don’t, I just shake my head). Somehow, business in the twenty-first century has got hold of the idea that leadership is some sort of natural trait or at least something that is an end in itself.

The idea reminds me of people who believe that a writer simply needs to know how to write, and has no need for expertise on their subject – in both cases, the odds of poor performance increase to near certainty, probably because so much time is spent disguising ignorance and inability.

Personally, I think leadership is simpler than that. These days, I tend to avoid situations where leadership arise, having decided that I have no particular wish to lead, and that I most definitely do not want to led.

However, in the past, leadership roles continually came my way – probably due the wrong-headed belief that if you are skilled in one area, you are somehow fit to lead. When I could not avoid such roles, however, I quickly learned that they were not about me, or making me feel good.

To me, leadership decisions were simply a matter of problem solving: I gathered what information I could in the time allotted, consulting people when I needed to, made a decision, then moved on to the next matter needing my attention. But, then, I’ve never thought that any leadership that wasn’t hands-on was worth a damn, anyway.

To this day, I have no idea how effective a leader I was. Nor am I likely to find out now. But it seems to me that there is far less to the role than those who aspire to it like to pretend.

Passion? Vision? So far as I am concerned, passion is for martyrs, and visions are for saints. I’ve always been aware that I wasn’t so exalted, and that I had a job to do.

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