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Archive for the ‘science fiction’ Category

Fantasy has vampires prolonging their life by drinking blood, while science fiction offers medical immortality or the uplifting of consciousness to machines. Readers, quite obviously, like to play with the idea of living forever. Yet the more I think about the possibility, the less I’m convinced that everyone is suited to immortality.

Of course, if immortality (and a reasonable degree of youth) ever becomes a possibility, I imagine that it will be reserved for the rich. I imagine, too, that if immortals are in charge of the process that created them, the selection process will be rigorous. There’s an issue of Garth Ennis’ graphical novel Preacher in which the vampire Cassidy meets the first other vampire in over a century. To Cassidy’s disappointment, his fellow vampire turns out to be “a bit of a wanker. ” After trying to reform him, Cassidy ends up leaving him to be destroyed by the rising sun – an ending that is only sensible if you stop to think about it. A long life is going to lose much of its zest if you have to spend it with highly annoying people, so immortals would want to choose their peers with care.

However, what I am really thinking of is that most people are simply not equipped for a long life. For the kind of person for whom time is something to fill – the kind who spends their weekend shopping, or their evenings at a bar – living seventy years or so can must be hellish enough. Several centuries of filling time would probably end with such people committing suicide, or perhaps turning violent in the hopes of finding another thrill.

Either seems a waste of immortality and a source of unhappiness for everyone. I suspect that good candidates for immortality would be those who know how to keep busy, and never have enough time for everything – artists and artisans of all sorts, and scholars.

Yet even being inner-directed might not be enough for immortals. Many artists do not have seventy years of work in them, much less several thousand.

It strikes me that a well-adjusted immortal would have to maintain a fine balance. On the one hand, they would need a strong tolerance for routine. The English playwright Christopher Fry remarked that the problem with being 94 was that time seemed to move so fast that he seemed to be eating breakfast every five minutes, and the problem would probably only get worse with the centuries. A well-adjusted immortal would have to be able to endure all the repetitive eating, urination, sleeping, grooming and sex without boredom setting in. Better yet, routine would need to be a comfort for them.

Yet, on the other hand, a suitable immortal would also need to accept change without falling into the traps of condemning or embracing everything new or living in nostalgia and gradually falling hopelessly out of touch. This is a balance that ordinary mortals struggle with, but I imagine that successful immortals would be those who could live the same routine for twenty or thirty years, then shake it off and find a new routine to settle into.

However, perhaps all this is beside the point. Perhaps the human brain and/or consciousness simply isn’t equipped for a longer life span. Perhaps a point arrives for everyone at 70, 90, or 110 when the sense of self simply collapses into senility, overloaded with memories and perceptions. But if humans ever manage to live significantly longer, those who manage to do so with any degree of contentment will be only a very small percentage of the population. For many immortals, the mental torment might make them think Tithonus had things good, living forever but aging into a cricket.

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The idea that I could outgrow a book surprises me. My tastes are liberal, encompassing everything from nineteenth century classics to the latest graphic novel, and I can largely separate personal taste from artistic sensibility. Yet, sadly, that is what has happened with Nevil Shute’s On the Beach.

I first read On the Beach as a young teenager. Its years as a bestseller were about a decade in the past, but it seemed to me a bridge between mainstream and science fiction – something I was making a conscious effort to find, since examples were few in number. I read it two or three times, finding myself haunted by its depiction of the last humans waiting their unavoidable death from radiation poisoning after a nuclear war.

The book survived all my moves, yet somehow in the intervening decades, I never took it off the shelf to read again until yesterday. Something of the effectiveness of the setting remained, but I found it a clumsy, almost unreadable book. Part of what bothered me was Shute’s fondness for telling rather than showing, and his painfully obvious red herrings, but what bothered me most was the shallow characterization of the two main female characters.

Not, you understand, that Shute depicted his male characters with any skill. The first is Dwight Towers, the captain of the last American submarine. He is dull as most characters defined by their dedication to duty are. He might generate a little pathos in his continued devotion to his deceased family, but since that devotion makes him reject any but the most Platonic relationship with the Australian woman he loves – despite their impending fate – he comes across as a cad instead. Still, he comes off better than Peter Holmes, the Australian liaison officer with the submarine, who has no observable personality beyond being a newly married man with a young baby.

The men, however, are masterpieces of Shakespearean subtlety compared to the women in their lives. Moira Davidson, the woman Towers spends time with when he is off duty, is a hard-drinking party-goer in her mid-twenties, with a reputation – apparently undeserved – for being a loose woman that is based mostly on her risque talk. Influenced by Towers, she responds to his nobility by discovering her own.

In ordinary circumstances, she confides to the other woman, she would do all she could to seduce him away from his wife. “’It’d be worth doing her dirt if it meant having Dwight for good, and children, and a home, and full life,’” Davidson says. “’But to do her dirt just for three month’s pleasure and nothing at the end of it – that’s another thing.’” I may be a loose woman, but I don’t know that I’m all that loose.’” Instead, she supports his doublethink about his family still being alive, and follows his suggestion that she take secretarial classes to give purpose to her life in the brief time that remains.

As for Mary Holmes, an examination of her mental competence would have no sure outcome. Her only interest is her new baby and her home, and, while some allowance must be made for denial she makes no effort to understand what is happening. Her stupidity gives her husband Peter an excuse to lecture the readers through her, but she is genuinely surprised when the radiation arrives, and wonders if cough drops would protect her from it. “’I’m glad we haven’t got newspapers now,’” she says shortly before they die. “’It’s been much nicer without them.’” She is humored by her husband, and, needless to say, no help at all when the family commits suicide to avoid suffering the lingering death through radiation. Instead, she follows her husband’s lead, and only in her last moments shows any understanding of what is happening.

These female characters are despicable in themselves. But what is worse is that, despite their very different attitudes, they have no trouble confiding in each other for no better reason than the fact that their men are at sea. In reality, two such women would despise each other. Yet Shute assumes that because they are women, they want the same thing, which allows them to become confidants.

Even worse, Shute seems to consider Mary Holmes an example for Davidson. Despite Davidson’s greater intelligence, she ends up much the same, following her man into death without a thought of her own.

Naturally, it would be wrong to blame Shute for setting On the Beach in a time when gender roles – especially for women – were so limited. But I do blame him, very much, for accepting those roles without any question, and being unable to see past them and depict the women in his novel as individuals. A more talented writer would have had Davidson resisting the transformation into a good woman, perhaps even tempting Dwight unsuccessfully and uncertain whether to be angry at him.

Similarly, Mary would be more human if she showed more awareness, and a scene or two revealed that she was playing the role she thought necessary for her husband’s well-being, or wished she had more time for herself. The gender atmosphere of the novel might still have been uncomfortable for a reader today, but at least it wouldn’t have seemed so much the result of an impoverished imagination.

I dislike discarding a book; it always feels close to censorship. But I found On the Beach so distasteful that I know that I’ve read it for the last time.

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When I’m an invalid, I want reading that is light, long, and  moderately intelligent. Last week when my left knee decided to complain about its lack of cartilage, my choice was the first half dozen books of Eric Flint’s Ring of Fire or 1632 series. Mostly, the choice fit my requirements, although I have a few reservations about the books.

The premise of the series is simple: A small town in West Virginia suddenly finds itself in Germany in the middle of the Thirty Years’ War. With its technological edge, the town rapidly becomes a major power, allying itself with Gustav Adolphus of Sweden, and history begins to change. Originally a single book, the series has expanded as Flint has thrown open the series to other writers and encouraged fan fiction set in the same universe.

Beyond the actual pages, the series is also interesting because Flint is one of the first science fiction writers to see the possibility in ebooks and free downloads. Although he doesn’t go so far as Cory Doctorow and make all his books available for free downloads, Flint has seen the advantage of releasing his earlier works to keep them available, which means that the first two books in the series are free ebooks.

The series’ attractions are not stylistic ones. Flint and his growing list of co-authors are competent writers at best, and fall into the category of storytellers rather than artists or even strong plotters. Not that there is anything wrong with that; I respect an intelligent light read, and appreciate one in certain moods, such as coming home on public transit at the end of the day or — as recently, when I was doped on ibuprofen.

Rather, the series is interesting for two reasons. First, it deals with European history, a topic that most of his English-speaking audience is likely to know little about. Since the era includes such larger than life characters as Gustav Adolphus, Oliver Cromwell, and Cardinal Richelieu, there is plenty to entertain and inform, although obviously these characters soon start acting in non-historical ways. However, if you do know the characters who appear on its pages, then seeing where and how they depart from our history becomes intriguing – all the more so since Flint and the other writers largely resist the temptation to make antagonists outright or villains.

Second, the early books of the series focus on the West Virginian’s survival strategies. Their technological advantage is limited because they lack the infrastructure to support it, so much of their planning involves figuring how to downgrade their knowledge – for example, they decide to focus on 19th Century firearms rather than modern ones. These survival efforts are all the more interesting because the emergent leader and many of his supporters are unionists, and express a vision of the future that is more idealistic than the conscious or unconscious free market philosophy of most American science fiction.

However, as often happens when you read a series (or a chunk of it) in one sitting, The Ring of Fire series soon reveals itself as formula fiction. Each of the books I have read in the series revolves around a plot against the West Virginians by political opponents. Through devious means and native ingenuity, these opponents seek to even the technological odds against them, but, although these efforts keep the books from being a completely adolescent power fantasy, there is never much doubt that the moderns and their allies will win, amalgamating their noble enemies and forcing the rest into retreat. In other words, American imperialism is still very much a part of these books — even if it is a liberal imperialism — and the outcome is never much in doubt.

Another problem is that the scenes in each book tend to be one of two kinds: talking heads – often politicians – and loving descriptions of battles and action that I can only describe as war-porn.

I can mostly endure the talking heads, although I wouldn’t mind more variation in technique. However, the war porn soon becomes tedious.

By “war porn” I do not mean graphic, nauseating descriptions of violence – which are mostly absent in the series – but a devotion to action sequences for their own sake. For the most part, battles in the Ring of Fire series are not described to give background to individual characters’ actions or to make clear why other events are happening, the way they are in Bernard Cornwell’s Sharpe series. Instead, from the tone and the undue length of the descriptions, I get the impression that readers are assumed to be as fascinated with the descriptions as the writers are. I’m not, and often amuse myself in them by deciding which scenes could be deleted and thereby speed up the pace of the books.

Yet another problem is the depiction of women. The series is by no means overtly sexist –  although so far, no one has mentioned how family planning might fit into the priorities of the stranded moderns. Rather, the depiction of women tends to be token and limited. With no exception that I can readily recall, major female characters tend have one-note in a way that the male characters don’t: One is an old activist, another wise, another full of revolutionary fervor, and so on. Mostly, too, they tend to be introduced in a quirky love story, after which any attempt to develop them comes to an abrupt halt. I suppose that Flint and the others deserve points for trying, but I’d still like to see one of them tackle a story about a woman with her own concerns someday.

Some of this criticism is probably due to an overdose. After all, no series is supposed to be read over a few days. Still, while I will probably return to the series some time when I want intelligent light reading, for now I find myself in no great hurry to do so.

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I love science fiction and fantasy. They were the bulk of my reading in childhood, and they are still a sizable chunk of my fiction reading. When I go to a movie, it is almost always science fiction or fantasy. In young adulthood, I even went to conventions, although I was never much into fandom. Yet I have a confession that I will be lucky to make without being flamed and receiving death-threats: I’ve never warmed to Star Trek. I much prefer Doctor Who, that other long-running series.

My distaste for Star Trek began with the original series, and has remained largely unchanged in all the subsequent incarnations and movies. With a few exceptions, the scripts are primitive by print standards, with plots barely a step above the pulps of the 1930s and heavy-handed humor. In later incarnations, the quality of the scripts is sometimes hidden by a quotation or reference, but these are like gingerbread along the roof line of a Victorian house – non-functional decoration that fails to fit into anything around it. Mostly, they seem heavy-handed or gimmicky, such as having Stephen Hawking play himself.

As for the characters, how anyone can believe the pudgy and sententious James Kirk as an action hero or a leader is beyond me. Nor am I enthralled by the one-dimensional Spock, whom I suspect must have suffered regular wedgies outside his locker at the Academy. True, Patrick Stewart deserves credit for delivering the clumsy lines that were dumped upon him with some degree of conviction, but he is the only one of the supernumeraries and re-treads who deserves any respect.

But the real problem for me is the military gloss and doctrine of American liberal expansionism that runs through all the series, despite some recent efforts at revisionism. For all the change of costumes, the Star Trek universe has not progressed far beyond the John F. Kennedy era in which it was conceived: The rest of the world (or the universe) needs fixing, and Americans (or humans) are just the ones to do so – for everyone’s own good, of course, but with a firm hand if necessary. This connection is so close that the first series even had an episode in which Kirk encountered a post-holocaust duplicate of the United States, which he helped to put on track by reciting the American Declaration of Independence. Much of the time, Star Trek is all too ponderously self-important for me to take seriously for a moment.

But Doctor Who – that series is everything that Star Trek is not. Even limited as it was by being a TV serial for children for much of its run, Doctor Who has consistently shown more imagination than anything on Star Trek. Whoever invented the silly yet frightening Daleks was a borderline genius – they are frightening even to adults precisely because they are silly. As for the fact that The Doctor periodically regenerates into someone entirely different, that may have been a plot element introduced to explain the change in actors, but it’s an ingenious example of turning a liability into an asset.

Yes, Doctor Who has had its share of weak scripts and poor production values. But what has been surprising is how often, despite the cheap sets, the scripts have managed to be interesting, thoughtful, and even provocative. That is especially true of the modern revival under the direction of Russell T. Davies, which has maintained a level of excellence unparalleled in science fiction TV, and often turned the storyline into a critique of the series itself. But before everything else, Doctor Who has always been about character – not just about the anarchic and eccentric Doctor himself, but about those around him as well. It’s a subtlety that Star Trek’s producers rarely understand.

I have sometimes heard people suggest that Doctor Who captures the spirit of post-empire England, compared to Star Trek‘s echoes of the jingoistic American Empire. I suspect that may be true, but, whatever its origins, the spirit of Doctor Who is far more appealing than Star Trek‘s.

For me, the difference was captured in one episode a couple of decades ago when his arch-enemy The Master invited him to assist in conquering the galaxy. “But I don’t want to conquer the galaxy,” The Doctor replied (or something very similar). “I just want to see it.”

Essentially, Doctor Who is a humanistic view of the cosmos. And while in Star Trek, The Prime Directive seems like a marketing gloss on an essentially militaristic outlook, The Doctor’s ethos suffers from no such contradiction, being consistent all the way through. It is an ethos of loyalty, of being engaged, and of trying despite trauma and odds. Always, it is a story of individuals against bureaucrats and hierarchy — a story that Star Trek could only match if it was about a group of aliens resisting the encroachment of The Federation.

But, just to keep this mix from being too grim, there is always a flamboyant self-mockery in the central figure, from the recorder of the Patrick Troughton Doctor to the scarf of Tom Baker and the verbal free association of David Tennant. Brooding, mecurial, and brilliant, The Doctor in all his incarnations has a complexity that Kirk, Spock, Picard and the others can never match, for all their detailed back stories.

No, give me Doctor Who over Star Trek any day. For me, Star Trek is just cardboard characters moving dully against a rote background. I’ll watch it occasionally, but I have less and less time for it as I grow older. But Doctor Who fires my imagination, remaining fresh where Star Trek long ago went stale.

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I’m almost getting afraid to look at a newspaper or any other traditional print media. Every time I do, some writer or other seems to be belittling an Internet phenomena such as blogging, Facebook, or Second Life. These days, such complaints seems a requirement of being a middle-aged writer, especially if you have literary aspirations. But, if so, this is one middle-aged, literary-minded writer who is sitting out the trend.

The Globe and Mail seems especially prone to this belittling. Recently, its columnists have given us the shocking revelations that most bloggers are amateurs, that Facebook friendships are shallow, and that, when people are interacting through their avatars on Second Life, they’re really at their keyboards pressing keys. Where a decade ago, traditional media seemed to have a tireless fascination with computer viruses, now they can’t stop criticizing the social aspects of the Internet.

I suppose that these writers are only playing to their audiences. After all, newspaper readers tend to be over forty, and Internet trends are generally picked up those under thirty-five. I guess that, when you’re not supposed to understand things, putting them down makes you feel better if you’re a certain kind of person.

Also, of course, many columnists, especially those who aspire to be among the literati, see the rise of the Internet as eroding both their audiences and their chances of making a living. So, very likely, there’s not only incomprehension but a primal dose of fear behind the criticism that deserves sympathy.

At first glance, I should sympathize with them. I’m in their age group, share something of their aspirations, and I’m cool to much of the social networking that has sprung up in recent years. Yet somehow, I don’t.

For one thing, having been on the Internet several years longer than anybody else, I learned long ago that communities exist for almost everyone. If you don’t care for Facebook, you can find another site where you’re comfortable. If you dislike IRC, you can find a mail forum. If you can’t find a blog that is insightful and meaningful, you probably haven’t been looking around enough, but surely the Pepys’ Diary page will satisfy the most intellectual and literary-minded person out there. So I suspect that many of those complaining are still unfamiliar enough with the technology that they don’t really know all that’s via the Internet.

Moreover, although I ignore large chunks of the Internet, my only regret is that it hadn’t developed ten or fifteen years earlier so that I could have been a young adult when it became popular.

Despite, my age, the Internet has been the making of me. It’s helped to make the fantasy and science fiction milieu that I discovered as a boy become mainstream– and if that means people are watching pseudo-profundities like Battlestar Galactica, it also means that a few are watching movies Neil Gaiman’s Stardust or Beowulf and moving on to discover the stories and novels that really fuel the fields. It’s given me a cause worth focusing on in free software, and a job as an online journalist that already has been one of the longest lasting of my life, and that still doesn’t bore me. Without the Internet, I just wouldn’t be the person I am today.

Nor, I suspect, would I like that alternate-universe me very much.

Having absorbed the toleration that underlies much of the Internet, I can’t help feeling that criticizing other people’s browsing habits shows a lack of manners and graciousness that is grounds for shame rather self-righteousness. But, in my case, it would show a lack of gratitude as well.

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Recovering from a leg injury and facing a delayed article and a heavy autumn rain, I was delighted to find Benjamin Szumskyj’s Fritz Leiber: Critical Essays in the mail box today. I still have to read the contents in detail, but my first romp through the context was a combination of pride in my contribution, nostalgia, and the feeling that whatever critical heritage I had generated had passed into safe hands.

For those who don’t know, Fritz Leiber is one of my favorite science fiction writers, and, when I say that my short book Witches of the Mind remains the definitive study of his works, I am only stating the truth (although I have to confess that the field of Leiber studies is not very large).

Fritz Leiber: Critical Essays is the first major scholarly work since mine, and I caught a few glimpses of its creation, so naturally I would feel a certain grandfatherly interest in it under any circumstances. But the collection also marks my first academic paper in over a decade, an effort that I was only persuaded to by Szumskyj’s unrelenting badgering and against my natural sense of caution (there were men with dark glasses, I swear. And tire irons).

(And grocery store coupons!).

So I was seriously torn between anticipation and apprehension when I opened this afternoon’s parcel. I wanted to say honestly that it was first-rate effort, but I was nervous that I would have to lie – and, even worse, that I had contributed nonsense.

With the typical vanity of a writer, my first act was to turn to my own essay, “The Allure of the Eccentric in the Poetry and Prose of Fritz Leiber.” Were there any typos? Had I said anything stupid? I’d hardly dared to look at the article since I submitted it, and perhaps some unintentional double entendre had slipped past Ben’s watchful editorial eye.

Mercifully, I saw nothing at first pass that made me wince. Once or twice, I thought I even sounded sensible – but that could be the Ibuprofen talking.

My next step was to see the references to me in the index. The point was not so much vanity as to catch up with what Leiber scholars were saying. Had my ideas from all those years ago been superseded? Another new paradigm (or trio of nickels) generated?
“No” was the answer to both questions. But several writers had expanded into areas where I had lacked the space to explore and others had struck out in interesting new directions. The community of Leiber scholars might be small, but it was evidently thriving.

Remembering Justin Leiber’s earlier rambling and charmingly digressive articles on his father, one of the first pieces I read in full was his contribution. Not only was it everything his earlier articles had been, but it got me thinking about the couple of times that I had met him – once at a World Fantasy Convention in Seattle, and again in San Francisco shortly before his father’s death. These were in many ways a golden era in my life, in which I had the privilege of knowing Fritz and his second wife Margo Skinner, I was a semi-regular at Diana Paxson and Paul Edwin Zimmer’s Greyhaven, and my own study was receiving attention and award nominations.

With two years, I had turned my back on that world and, become a technical writer and started sliding into the worst circumstances so far of my life. At the time, I thought my chief concern was the need to earn a better living, but today I wonder whether experiencing Fritz’s last days hadn’t influenced my choice not so subtlely.
And what, I wonder, might have happened if I had stayed in academia? Would I have slipped on to the tenure track, or at least found a permanent lectureship? Or would I still be grubbing for contracts and growing increasingly embittered with each semester?

And would I have done any more work on Leiber? There was a time when I was the one thinking about doing essay collections on Leiber.

But that all seems a long time ago, and, although Szumskyj, Australian that he is, keeps hinting at dire uses of Vegemite if I don’t contribute to his studies of other authors, I only have one academic project that I’d like to finish in the remaining half of my life.

Besides, I’m not altogether sure that I could hold my own. The essays in Fritz Leiber: Critical Essays seem awfully literate and penetrating to me. So, although I’m still a relatively young man (a phrase that, as I write, I eerily remember reading Leiber using of himself at about the same age), I think that, for the most part, I will take the grandfather option, expressing pleasure in the fact that I made a small contribution to scholarship, and others still find it interesting enough to improve on it.

All joking aside, thanks for an excellent collection, Ben – you’ve done Fritz proud.

Now, put away the Gnutella and the fire ants, and I promise to do anything you say.

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In the summer between grades five and six, I discovered the works of J. R. R. Tolkien. The encounter inspired a love of fantasy and science fiction that endures to this day.

I was always precocious reader. By the end of Grade 1, I was devouring the Hardy Boy books. by Grade 2, I had discovered Alexander Dumas and historical fiction, and I first read Moby Dick in Grade 3. This precociousness alarmed my mother, who had at least one conference with my teacher, and eventually decided that, if I came across anything remotely racy, I would probably just skip over it. It also meant that I was so busy reading works like Mutiny on the Bounty that I missed a number of children’s classics until in the early years of high school, including Harriet the Spy, The Wind in the Willows, and, of course, Tolkien’s The Hobbit.

I was a first generation book addict, with nothing except the occasional suggestion from the school librarian to indicate that I was missing a wealth of treasures. I wouldn’t even have known The Wizard of Oz except for the movie and the fact that I played the Cowardly Lion in the class play (a most moving performance, I thought, in which I had a mane that made me look like a dandelion, and developed the business of wiping my eyes with the tip of my tail when I pretended to cry),

I do remember hearing my brother talk about his teacher reading The Hobbit to his class. And in grade five, I saw a black and white sketch in a school book club catalog showing Frodo and Sam on Mount Doom, and was intrigued. What were the Hobbits mentioned in the caption? They didn’t seem much different than humans to me. But, at the same time, stripped to a couple of sentences, the plot seemed ludicrous.

That summer, I came across a paperback three volume set of The Lord of the Rings with the abstract cover full of banners and snake-like heads. But the price was high for my allowance, and I put it aside. That was at The Bookstall, where I lived during many long summer afternoons of my childhood.

The owner seemed to appreciate my enthusiasm, and tolerated my horde of unbought treasures. Yet, every once and a while, his patience thinned, and I had to make at least an effort to buy what I had reserved. Cunningly, I said that I would take the first volume, figuring to satisfy the owner’s strange insistence on making sales without too much financial damage to myself.

As I rode home on my bicycle, I stopped every few blocks to read a page or two. By the time I got home, I was thoroughly hooked, and descended to the downstairs basement that I was using that summer to read stretched out on my bed.

That was on Friday afternoon. I must have had dinner and other meals on Saturday, but what I mostly remember is constantly shifting position on the bed, physically restless yet so unable to put the book down that I might been a fool of a Took snared by Sauron’s glance in the Palantir.

The experience remains vivid now, and is the main source of my contempt for those who dismiss Tolkien as an archaic or mediocre writer. Those terms might apply to all but the best of his poetry, but, for me, Tolkien remains the universal standard for atmosphere and building tension. Opening with the forced cheeriness of a children’s tale, Tolkien slowly drops those tones, until suddenly, without realizing quite how you got there, you are in a middle of an altogether more dangerous story, and are afraid to go to the washroom without turning on the lights in the hopes of warding off the Black Riders. And that night, I heard a cat’s yowl a few yards over that left me lying awake, half-expecting to hear the sound of horses’ hooves coming down the street. The Black Riders might be looking for hobbits, I was thinking, but they would probably be just as happy with children.

Twenty-six hours after I bought the first volume, I had finished it, and was ready for more. I spent a sleepless night in anticipation, and cycled down to The Bookstall only to find that it was closed on Sundays. I’m not sure how I lasted the day, let alone the night, with my tormented thoughts that somehow the other volumes might have been sold in my absence, but on Monday morning I was on the doorstep at opening time. This time, I bought both the remaining volumes, having learned my lesson. Two days later, I had finished both, and was seriously debating starting again – something I have almost never done at any age.

For the rest of the summer, I was wild about Tolkien. I read his other works, including The Hobbit, but most of them were like methadone to a serious addict – satisfying, but missing something. I drew my own maps of the areas beyond the edges of Tolkien’s maps, and searched the story and the appendices for hooks to hang a story on. I fantasized about one day backpacking to Oxford and meeting Tolkien in his study. But none of it was enough. In desperation, I started branching out into other fantasy and science fiction writers like Fritz Leiber and Robert Heinlein, and so a lifelong taste was born.

My appreciation of literature has broadened since then to include the classics, foreign literature, graphic novels and selected mysteries. Yet for all the discoveries that have delighted me, none quite compared to those four days in which I read Tolkien for the first time.

When, shortly after, I began to have my first crushes on the girls in my class, the feeling wasn’t strange at all. I’d already experienced that intensity of emotions in the pages of three paperback books.

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“Art thou not, fatal vision, sensible
To feeling as to sight? or art thou but
A dagger of the mind, a false creation,
Proceeding from the heat-oppressed brain?”

Macbeth, Act 2, Scene 3

If I am remembered for anything — which is open to debate — it will be for Witches of the Mind, my study of the American fantasist Fritz Leiber. So far, my only other claim to fame is my free software articles, but they have a brief currency, and I don’t expect anyone to remember my byline more than six months after the last one appears. But, among the half dozen or so scholars who care about the subject, Witches has enjoyed a modest reputation for sixteen years. Nor have its ideas been seriously challenged yet.

The book is an extended version of my master’s thesis in English at Simon Fraser University, in which I talk about Leiber’s development of the Anima and Shadow archetypes in his fiction. Early on in my graduate program, I had decided that, if I were going to spend eight months or more writing a thesis, I was going to do something original. Adding my ideas to one of the hundreds of articles written yearly about, say, Hamlet seemed both daunting and a waste of time. Getting the idea accepted required a little bit of lobbying by my thesis supervisor, but the possibility of a book and the then trendiness of popular culture was enough to get the topic accepted.

Writing the thesis was memorable for the thunderstorm that took down the motherboard of my first computer on the very day that I was going to learn how to do backups. I spent two anxious weeks, my defence date drawing near, before I could recover the files from the hard drive (unsuprisingly, I’ve been a fanatical believer in backups ever since). It was memorable, too, for my twenty minute defence, which was curtailed when its second reader suffered a petit mal attack that he tried to hide and so kept me from the drilling I expected from him. I also took away from it a love of research, and an exhaustive knowledge of the writings of Carl Jung and Joseph Campbell, much of which I read while developing my ideas. But, most of all, the process was memorable for my first meetings with Fritz Leiber and his second wife Margo Skinner, two of the extraordinary and eccentric people who have enriched my life from time to time.

The day after a drunken celebration over retsina and Greek food with my supervisor and external reader, I set about the task of reshaping my thesis for a book. Selling the idea of the book wasn’t difficult — there had been previous books on Leiber, but mine was the first scholarly one and the first, Leiber said, to offer any real insight into his creative development.

But the thesis title, “Divination and self-therapy: Archetypes and stereotypes in the works of Fritz Leiber,” was too academic. Perhaps in choosing the name, I was trying to subdue criticism by the conventional of my topic by hiding it under a thick verbiage of respectability. I had the idea of searching Macbeth, Leiber’s favorite Shakespearean play, for a pithier title, and found it in Macbeth’s hallucination of a dagger in Act 2. The phrase “Witches of the Mind” seemed ideal for conveying the idea that Leiber’s portrayal of women was a conceit that was never meant to be taken as a literal description. Leiber wasn’t writing about women as they were; he was writing about his own unconscious portrayal of them.

I admit that I was mildly disappointed when the book came out. I had added about twelve thousand words to the thesis, and, to keep the cost down, the publisher had set it in cramped pages. Even worse, the cover was a collage of images only vaguely associated with Leiber’s work, and featured a portrait of the subject with a jaw that looked as though it belonged on a stoic New England farmer, or maybe H. P. Lovecraft.

Of course, the important thing was to be published, I told myself. All the same, I took care not to let any of my academic colleagues actually see the cover of my main claim to fame.

And I worked that claim heavily, too. It was mainly on the strength of my book credit that I was allowed to teach at Simon Fraser University, despite my lack of a doctorate. The book also gave me a degree of recognition among fantasy scholars, particularly when it was nominated in both years of eligibility for the Mythopoeic Scholarship Award.

I didn’t mind, either, the modest amounts of cash I got in the first few years of sales. It was never much, but enough to pay for dining out a few times.

Buoyed by these small successes, I started doing a sequel. Originally, I hoped to publish the letters of Fritz Leiber and his college friend Harry Otto Fischer, in which the Fafhrd and Gray Mouser series began. But Leiber no longer had his letters, and Fischer’s letters, if they existed at all, were in the library of Clarksburg, West Virginia, and out of range of my travel budget. I had more success with Leiber’s letters to Franklin MacKnight, another college friend, and published some of those letters in the New York Review of Science Fiction.

I also used them for a debunking article entitled “Fafhrd and Fritz,” which was intended as a sequel to Leiber’s “Fafhrd and Me,” which gives a heavily romanticized account of the origin of the Fafhrd and Gray Mouser series. My article debunked Leiber’s, and pointed out MacKnight’s role in the series’ creation.

For a while, I considered a collection of stories by other writers in honor of Fritz Leiber. But then my life changed. Leiber died, and so did the story collection somehow. The English department had a new chair, who saw sessional appointments as a way to exchange favors with other universities, and suddenly my regular employment was in question. I considered a doctoral thesis, but didn’t want to spend the time and had trouble coming up with a topic. Unwilling to move for personal reasons, I became what I call a “recovering academic” and started working as a technical writer. Shortly, after, I suffered the greatest crash and burn of my life. By the time I started climbing out of that bleak period, academic concerns seemed far away. My research photocopies lingered on a shelf by the window of our spare room, gradually bleaching into near-illegibility in the sun.

For several years, I thought that Witches and the academic era of my life were things of the past. Then, a few years ago, I heard from Benjamin Szumskyj, a library technician and fantasy scholar from Australia with a love of Leiber’s work. He had some extravagantly kind things to say about Witches, and did an interview with me for a fanzine. He went on to edit a collection of Leiber’s early and small press work and a collection of essays on Leiber, cajoling me and shaming me with his enthusiasm until I actually managed to write my first academic paper in over ten years, “The Allure of the Eccentric.” Ben has far surpassed my own efforts, but, in my conceit, I like to think that I may have been a minor influence for him.

Since then, I have been thinking of dusting off the Leiber-MacKnight letter project. Some improvements in OCR scanning in GNU/Linux makes that more of a possibility than a few years ago.

And every now and then, I run across copies of Witches on the bookshelf, dust them off, and dip into a page or two. I feel as though it were written by someone else now, except that I remember writing the odd phrase or two. Yet the book holds up well, considering its years, and I still can’t resist a wistful pride in having written it.

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Yesterday, I went to the Chapters store at Granville and Broadway in the early evening. When I got there, the staff were preparing for the midnight launch of the new Harry Potter book. Watching them, I soon found myself changing my mind about all the Harry-hype.

Having read fantasy ever since I discovered it in the sixth grade I’ve always been cool to the popularity of the Harry Potter series. I’ve read all the books, but I’ve only been moderately impressed. J. K. Rowling shows flashes of invention and whimsy, but her books are far from the best children’s fantasy for those in the know. Personally, I’d rate dozens of children’s writers above Rowling – Joan Aiken, Lloyd Alexander, J. R. R. Tolkien, Diana Wynne Jones, Ursula K. LeGuin, Garth Nix, and Philip Pullman, just for starters. Her voice is too uncertain, her characters too stereotyped, and her books too much in need of editing (especially after they became popular) for her to equal writers like the ones I’ve mentioned. Her main innovation is to blend fantasy with the school story to create a sub-genre that is simultaneously new and familiar.

I’d put the series in the middle of the pack: neither outstandingly bad nor – for all the hype – outstandingly original or any sort of literary gem, not even one in the rough.

But if I haven’t been enthusiastic about the books, the promotion has thrilled me even less. For one thing, it seems unnecessary. Why bother to hype a book that you know is going to sell several million copies? Spend the money on some worthy midlist writer, and the publisher could have two bestsellers rather than the one.

More importantly, I had dismissed the midnight book launches and parties as simply another attempt by people to inject a little excitement and meaning into their lives. The attempt seems healthier to me than following a sports team, or seeing terrorists under the bed, but, in the end, the launchings of Rowling’s books have always struck me as being much the same sort of group event, carefully manipulated to allow people an emotional release – a modern update of bread and circuses, really.

But that was before I saw the preparations for the event. The store had put a castle and dragon painted on brown paper around the entrance, and most of the staff was dressed for the occasion. Some were in black, witchy costumes. One woman managed a severity that made her a perfect Severus Snapes – or would have, except that she kept grinning. A man was wearing a top hat and tails with a long blue and white scarf that seemed to owe as much to Doctor Who as Harry Potter. Another woman was wearing wings and a straw hat and layers of loose brown cloth, apparently meant to be a house elf or at least some supernatural being. Still another woman had a brightly colored snake pained on her face that ran from her right cheek across her temple and down to her left temple.

These people and more were rushing around setting up tables and putting out stacks of Rowling’s previous books and the Harry Potter action figures. Given the wages of the average book store clerk, you might have expected them to be complaining about the extra work and the longer hours.

Yet that’s not what they were doing. Instead, they were laughing and chatting animatedly as they worked, pausing to show their costumes off to each other.

That’s when I had a Scrooge-like conversion. If all the promotional events could give so much pleasure to those organizing them (let alone the children for whom all the effort was for), they couldn’t be all bad.

Yes, the object of this attention seemed unfairly singled out from among her betters, and the promotions seem needless, and the motives behind them cynical. Yet, all too obviously, they were a welcome break in routine, and a chance those involved usually didn’t have to exercise their creativity. From the unpromising origins of the launch, they had managed to make something approaching a holiday.

That’s why, for all my misgivings, I don’t really have the heart to criticize. Anything that brings such gifts to people can’t be all bad. So, while I’m not buying a Christmas goose and hurrying off to Bob Cratchit’s house loaded with gifts for the family, I am looking at all the activity with a far more benevolent eye than a couple of days ago.

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When I came to do my master’s thesis in English, two points were very clear. If I was going to spend the better part of a year researching and writing, I wanted the result to be publishable. In addition, having gone through the agonies of trying to find a new perspective on Hamlet, I wanted it to be original. Eventually, I decided to write about the American fantasist Fritz Leiber, whose work I had been enjoying since the sixth grade. That decision not only got me the publication credit I’d craved (it’s still in print under the title Witches of the Mind), but also meant that I was accidentally there for Fritz’s last days and wrapped up in the whole unhappy story.

Here’s how it happened:

When my thesis became a book, my friend Paul Zimmer arranged for Trish and I to meet Fritz while we were in the Bay area. Fritz was diffident with people he didn’t know well, but his friend and soon-to-be second wife, Margo Skinner – a socialist, journalist, poet, and practicing alcoholic – was outspoken enough to fill any awkward gaps, and everyone was soon on friendly terms. On subsequent visits, the four of us went out to dinner several times, and we met at a couple of science fiction conventions in Washington state twice as well, where we acted as their designated wheelchair attendants. Neither Fritz nor Margo needed a wheelchair full-time, but they often found them convenient in crowds.

I wouldn’t say we were friends, but we had become friendly acquaintances. So, when Margo conceived the madcap idea of taking the train across North America to a convention in London, Ontario, Fritz and Margo asked if we could be their native guides in Vancouver (it had to be the train, because Margo was terrified of flying). It would prove to be the last trip for both of them.

Everything about the trip seemed cursed from the beginning. A thousand inconveniences plagued Margo, Fritz, and their housekeeper (who had come along to help push their wheelchairs) from the beginning. They got as far as Seattle, and we were driving down in a van borrowed from my in-laws to pick them up – when we had engine trouble and had to turn back just south of Belllingham.

Fortunately, a Seattle science fiction fan stepped in, and got them to the border the next day, and we spent the next day showing them Vancouver, lunching at the hotel Vancouver, wheeling them around the aquarium, and going out for dinner in Stanley Park, so that Fritz could have some fresh salmon. I remember, too, Fritz staring at an otter through the glass at the aquarium, looking as wide-eyed as a child, for all his over eighty years. The next day, we saw them off on the train, and that was the last easy day they had.

We later heard that the trip to London was even more nightmarish than the first leg of the trip. For much of the time across the prairies, the air conditioning was out of order, causing them almost to collapse. When they got to London, the hotel wasn’t wheelchair accessible, and the convention staff assigned to them were unreliable.

But it was when they headed south to Chicago to catch the train back to San Francisco that the nightmare really settled in. The trip turned into a ten hour ordeal that left Margo and Fritz dehydrated. Not only did they miss their train, but Fritz collapsed in a semi-comatose, only occasionally coherent state.

Fritz’s son Justin and his grand-daughter, Arlynn Presser, got Fritz on a plane home, and Fritz went directly to California Pacific. Margo followed via train, resolutely refusing to fly. Meanwhile, knowing nothing of events, Trish and I were planning a holiday in the Bay Area, staying on the floor of the library at Greyhaven. We arrived to find a badly distracted Margo, and soon realized that, whatever our holiday would be, it wouldn’t be restful.

Instead of playing tourist as we’d planned, we found ourselves part of Margo’s life support for 12-14 hours each day, along with a punk poet, an ex-dominatrix and Dolores Nurss, who claimed descent from one of the Salem witches. That wasn’t the way we wanted to spend our holidays, but what else, in all decency, could we do?

We also found ourselves spending far too much time in Fritz’s hospital room, watching his labored breathing and realizing increasingly with each passing day that he wasn’t going to pull through, or even become completely conscious again. However, the one time he roused even a bit, his only clear words were that he wanted to get well again, “So he could tell stories.”

I think that everybody broke down when they heard that.

The situation quickly became worse. Although Fritz could well afford his hospital care, he was over eighty, and the hospital clearly saw him as not worth making much of an effort for. The standards of basic hygiene seemed appalling to my eyes, and the fact that Fritz developed pneumonia there seems to confirm my impression. Meanwhile, Margo, who was dealing with her own cancer, and had seen death too often to be deceived by Fritz’s condition, was on the verge of a breakdown.

Matters weren’t improved, either, when Fritz’s son Justin arrived. Personally, I liked both Margo and Justin, but they didn’t like each other, and the strain of them remaining polite only added to the growing tension.

The end was as obvious as inevitable, but we couldn’t wait for it. I had teaching contracts that I had to fulfill, and we had to leave. A couple of days after we did, we learned that Fritz had died. “Senile decay” was given as the cause of death – meaning that his body had stopped working because he was too old.

I can’t claim to have known Fritz long or well. Still, the memory of those final days returns to me sometimes. I often think the hospital’s shabby treatment of Fritz and tell myself that, if I ever fall ill in the United States, I’m getting back to Canada if I have to push my gurney up the highway by myself. Sometimes, too, I’m in a dream in which I’m pushing Margo through miles of hospital corridors, only to finally get outside to stand on a windy, darkening street while cab after cab sails by – an event that actually happened on our last night there.

And I still can’t hear Vivaldi’s “Four Seasons” without tensing, remembering how we played it over and over in the hopes that it might lead Fritz back to consciousness in his final days. It never did, but the music has become haunted for me, anyway. I used to mark student papers to that music, but now the associations with the last day of Fritz are stronger than any other memory I have of it.

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