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A couple of years ago, getting a negative or irrelevant comment about an article could leave me moping for a couple of days. But familiarity has hardened me, and today the nastier comments about my commentary, “It’s Time to Get Over Microsoft” left me not only unmoved, but observing the different types of negative comments with something like dispassion.

I’m not talking here about comments that point out a typo or a fact of which I’m unaware. As much as I might like to be omniscient, I’m not. I make mistakes, and some of them slip past my editors as well. Nor can I reasonably expect to know everything about a subject – although if an obvious fact has escaped me, I may berate myself for sloppy research. But, as I like to say, the only thing worse than make such mistakes is not correcting them, and I have enough professional pride to appreciate being told when I’m wrong, even if I’m inwardly wincing.

Nor am I talking about readers who simply disagree with me. If my initial expression of my views doesn’t convince people, I’m more or less content to agree to differ. Or, sometimes, I can have an interesting exchange with someone who thinks differently in which I learn perspectives I hadn’t considered. Such exchanges are part of the benefit of writing online, and, mostly, I’m glad for them, even if I sometimes to have to cut them short so I can get some work done.

Anyway, at times (and today was one of them), I’m expressing my views in a language calculated to provoke a response, so I can hardly be upset if I get one.

Rather, the ones that confound me are those that seem only tangentially connected to what I wrote. These fall into several categories:

  • Insults: Comments about my alleged stupidity, sexual orientation, politics, choice of topic or lack of objectivity – I’ve heard them all since I’ve become a journalist. Apparently, some people believe that insults somehow refute a viewpoint. The truth is, they are so inappropriate that I can’t take them seriously. That includes the ad hominem attacks of people who believe themselves experts on grammar; I admit that I can make mistakes through carelessness, but after seven years as a university instructor and writing hundreds of professional works, I almost always know more about grammar than my readers. In fact, often the self-appointed grammar police are wrong.
  • Tours through my life: Borrowed from the American fantasist and essayist Harlan Ellison, this phrase refers to people who think that they can psychoanalyze me through what I write (inevitably, finding me in grievous need of therapy). I have been diagnosed, for example, as being single and as a newcomer to the free software comment, largely because the commenter disagreed with me. Such comments generally reveal far more about them and their assumptions than about me or anything I write.
  • General comments: A surprising number of times, people seem to read just enough to learn the topic of an article, then sound off on some point that’s only related to the article if you squint for a long time. Their main interest seems to be an opportunity to sound off. Well, glad to be a public service, I guess. But wouldn’t a blog be a better place?
  • Missing points that aren’t missing: Even though I do miss some aspects of a topic (or omit them for lack of space), some readers like to find fault because they’ve missed a point that is expressed perfectly clearly in the article. Since the ones they say are missing are often at the end of the article, I suspect that they haven’t finished the article. At the very least, they are skimming.
  • A comment taken out of context: Hostile readers seem to have a special talent for responding to isolated phrases and ignoring the sentences around them in order to accuse me of fantastically wrong or misguided opinions. I seem to be unusually vulnerable to these uncontextual accounts, probably because I have the habit of expressing one possible viewpoint, then correcting or elaborating on it. However, if I wait an hour or so, another reader usually points out the mistake, so no great matter.
  • Complaints about what the article isn’t about: Some readers apparently enjoy finding fault with the choice of topic. For instance, when I write about OpenOffice.org, one or two readers are bound to write that LaTeX does whatever I am writing about much better — never mind that I’m not writing about LaTeX.

All these types of comments have become so familiar to me in the last few years that they have lost almost all their power to wound. Most of them seem so remote from what I was saying as to be irrelevant. However, as someone who spent about half his time as a university instructor trying to teach first year students how to frame arguments, at times these types of comments make me despair.

More often, though, my main response is simpler still: I wish they would show some indication that they had read what I was saying.

“I wish people would come to work with enthusiasm,” the CEO said to me, looking up from his copy of From Good to Great. “I really wish they showed some passion.” His voice was a mixture of puzzlement, longing, and frustration that could only come from a man wondering why the rest of the world wasn’t more like him.

The statement shouldn’t have caught me as unprepared as it did. As a communications consultant, I didn’t even show on the organizational chart, but I’d noted before that executives often feel free to confide in a consultant in a way they’d never consider with an employee. Besides, we were sharing an office until the company could take over more space on the same floor, and it was a hot Friday afternoon, a time when even the most gung-ho company officer takes off his jacket and feels conversational.

All the same, the statement left me dumbfounded for a minute. What I wanted to say was, “You mean you really don’t know?” But I settled for something non-committal and corporate about teams taking time to build. After all, consultants may have more freedom than employees, but wise ones learn to temper that freedom with discretion.

Besides, the fact he could express the wish — and the puzzlement behind it — made all too clear that he didn’t know how much he was responsible for the lack of enthusiasm.

You see, the CEO in question had been recruited by the board of directors to make the company profitable. And he had done everything he could from a business end to achieve that goal, finding new markets and products, and developing business intelligence about the company’s industry and local business. However, what he had forgot was his responsibility for morale.

Frankly, it couldn’t have been worse.

The CEO had come in six months ago, and quickly proceeded to cut a third of the staff. About a month ago, he had done the same again, and anyone who could read a balance sheet and his worried glance could tell that another staff reduction was due in the future.

All these cuts made sense from a bottom line perspective, but they left employees uncertain. The stress was even greater because he had closed a branch office after promising to keep it open, and fired everyone who wasn’t willing to relocate to headquarters.

Moreover, even at headquarters, he had laid off people with no regard to their roles within the company. As a result, the survivors were not only wondering when the axe would fall on them, but having to cope with a sudden loss of a lot of unwritten knowledge because key people were gone. In other words, not only was morale so low that the photocopy machine was starting to jam from the rush of resumes, but the company had become less functional because of the cuts.

Then, just to make matters worse, having just read Who Says Elephants Can’t Dance, Lou Gerstner’s biography of his days at IBM, the CEO was inspired to hold retreats for those he designated key personnel. These chosen few were given free copies of various best-selling business books, and invited to spend a day or two at a resort discussing the contents.

But what might have worked in a mega-corporation like IBM, where a few absences across the country would barely be noticed, only served in the CEO’s small company to make make three-quarters of the company feel under-privileged and insulted. Several of the elite didn’t feel especially honored, either, since what they really wanted to do was get on with their work.

And, after all this, what did the CEO do at Christmas? Cancel the company party, and, on Christmas Eve, leave at 11AM without telling the staff they could do the same (most left anyway by 1PM).

Looking back, I’m pleased at my restraint when the CEO wished for a dedicated work force. He wasn’t a stupid man, yet he had no idea that he couldn’t have ground morale into the dirt more effectively if he had been deliberately tried to do so. Busy satisfying the board that he was containing costs, he forgot that, if he wanted dedication and respect, he also needed to show some loyalty and support for his employees. And, really, considering all his long hours trying to turn the company around, I couldn’t tell him what was wrong or the aspects of business that he was neglecting without mortally insulting him.

The company still exists, but it’s only a remnant of what it was in my time. Despite a couple of modestly profitable quarters, it continues to show regular losses, and the same CEO still heads it. I’ve never revisited, but I sometimes wonder if he’s ever figured out what puzzled him, or simply bemoans the difficulty in attracting loyal personnel.

Like many people who spend their working hours with computers, I’m often asked by friends and neighbors for help. I’m an ex-teacher, and I volunteer at the free clinics held weekly by Free Geek Vancouver, so I don’t mind; teaching is close to a reflex with me. But one thing I do mind – very much – is when I ask the person I’m helping for some information about their computers or what caused the problem and they reply, “I don’t know. I’m just a techno-peasant” or say that they leave such technical matters to their pre-teens.

What irks me is not just the little giggle or the helpless shrug that accompanies such statements, regardless of whether a man or a woman is making themt. Nor is it the fact that the term is at least twenty years out of date. Instead, it’s the fact that the people who make these responses seem more proud than ashamed of their ignorance.

Why anyone would choose to boast about their ignorance is beyond me. Of course, nobody can be an all-round expert. Moreover, if you don’t mentally bark your shins against your own ignorance from time to time, you’re probably leading too shallow a life. But why boast about your shortcomings? Personally, I consider the fact that I am not fluent in another language, and know little about wines or central European history to be defects, and hope to correct them some day. Meanwhile, if I have to admit to my ignorance, I do so shamefacedly, and quickly change the subject.

As for computer skills, surely computers have been around so long that an average middle class North American should know their way around a computer. I don’t expect them to be able to write a “Hello, world” script if threatened at gun point, but how could they help not learning some basic system administration and hardware care?

I mean, I’m an English major with no formal background in computing whatsoever. If I can learn enough to write about computers, then surely most people can learn basic maintenance. After thirty years of the personal computer, defragging a hard drive or plugging in the cords to your computer should be as much a part of everybody’s basic skill set as cooking a meal or changing the oil in their car. Yet, as I continually find when asked for help, most people still haven’t learned these skills.

What’s worse, the implication of these reactions is that those who make them have no intention of correcting their ignorance. It doesn’t seem to be a reflection of class, an implication that they’re too important to bother themselves with details, as though they’re a high-powered CEO and I’m the janitor. Rather, it’s as if, having reached some landmark of adulthood – turning 21, perhaps, or receiving their master’s degree – they’ve decided they’ve done all the learning they need for this life time, and nobody can trick them into doing any more.

As someone who’s always believed in learning, this attitude horrifies me. So far as I’m concerned, the only time you stop learning is when you die. The idea that anyone would want to anticipate this end to learning is hard for me to understand. If nothing else, what are they going to do with the next fifty or sixty years?

Just as importantly, this refusal to learn undermines the whole idea of teaching. To me, the point of teaching is give students the skills they need to function on their own. But when people describe themselves as techno-peasants, what they’re telling me is that they have no intention of learning to function independently. They’re calling me in, not to help them learn to cope for themselves, but as a convenience that allows them to keep from learning.

And, considering they’re asking me to do the sort of things in my spare time that I do in my working hours – and for free — the request is a high-handed imposition. They’re asking me to waste my time for their convenience – frequently not just once, but often for the same problem, over and over.

Despite these lines of thought, I almost never turn down the requests for help. Some people are making a genuine effort to learn, and there’s always a chance that the rest will learn despite themselves. Yet I wonder if any of them guess that I think less of them once I understand that the only thing they’re willing to learn is how to excuse their own helplessness.

For the past week, I’ve spent an hour or two each day time-travelling. Mainly, I’ve been touring the mid-Twentieth Century courtesy of Fritz Leiber’s letters to his lifelong friend Franklin MacKnight, but I’ve also been visiting my personal past, trying to decipher my intentions when I first started transcribing and editing the letters.

The letters were a project that I undertook after my thesis. In those days, I still had hopes of an academic career, and MacKnight had just donated large mounds of papers to the University of Houston for its Leiber collection. Armed with the published version of my thesis on Leiber, Witches of the Mind, I persuaded the librarian to send me several thick folders full of material.

What I had really hoped to find were Leiber’s letters to his other lifelong friend, Harry Otto Fischer. According to Leiber himself, his Fafhrd and Gray Mouser series had begun in an exchange of letters with Fischer in the early 1930s, and, from the quotes in his essay “Fafhrd and Me,” the letters promised to be richly inventive.
Unfortunately, if those letters have survived, no one has found them yet, and the few letters from Fischer that had survived proved banal.

But, MacKnight, I quickly found, had exchanged long letters with Leiber for sixty years, and carefully preserved most, if not all, of the letters he had received from Leiber. And, although, for much of that period, Leiber hadn’t returned the favor, what was preserved was still a rich correspondence.

My first job was to transcribe the photocopies – the University of Houston was so concerned about illegal copying that the photocopies it sent had vertical writing as a watermark that also thwarted legal copying like mine. Next was the annotation of the letters for a general audience than they were ever intended for.

It was slow going. First, Leiber died, and, having seen him on his death-bed, I didn’t feel like working on the project for about eighteen months. Then I left academia, and in the throes of establishing myself as a technical writer, I didn’t have much time for such a non-profitable project.

Still, I persevered. I had got into the mid-1950s, and even published some of my preliminary work in The New York Review of Science Fiction when my personal life exploded, and I had no time for anything else. And so the folders sat on the desk in the spare room, slowly fading in the sun for years.

Then, this fall, I received a copy of Benjamin Szumskyj’s collection of Leiber essays, to which I contributed. Through FaceBook, I got in touch with Arlynn Leiber Presser, Leiber’s grand-daughter. And, suddenly, it seemed time to return to the project.

Leaving a manuscript is always a sound way to get enough distance to edit it, and the years since I touched the project were more than enough for me to gain perspective on the work I had done so far. But I am no longer the person I was when I started the project, and, looking at my previous work, I often find myself thinking that the editor is a rather strange young man, with thought processes I no longer understand. I disagree with many of his choices, particularly about where to omit passages, and wonder about his judgment. What was he thinking? I keep asking, and then the slow machinery of memory rumbles into action and I vaguely recall the intents that were responsible for a particular piece of editing.

My collaborator in the past, I conclude, as a timid sort, far too nervous about causing anyone offense by my present standards. But no doubt I’m coarsened by several years of on-line journalism with its instant and often frank feedback.

Then there are the letters themselves. Inevitably, the letters are full of news of the world around them, both that of world events and of the science fiction community through the ages. Reading them and tracking down references, I feel a stronger sense than ever before of a history that is still in living memory – although not, for much of it, my living memory.

It’s a world where people worried about being drafted to fight a world war, and watched McCarthyism creep in. It’s a world where gender roles are strongly defined, where a steady job is everything and walking away from that – as Leiber did in the late 1950s – is an eccentric act. It’s a world where secretaries take dictation, and an interest in science fiction is a juvenile, perhaps subversive pastime. And through it all, the main vehicle for recording impressions is the typewriter – a machine that I am old enough to have learned to use, but which now seems an unbelievably clumsy device, as frequent xing out of phrases show in the transcripts.

Immersing myself in the letters and reading Leiber’s reactions to the events around him, I fell that I have a stronger sense of this recent history. In fact, when I break to make dinner, I almost feel that I have time-travelled, and have to shake myself to remind myself that what I’ve been reading isn’t decades old and not current at all.

So far, I’ve just managed to revise my previous work to my present standards. That still leaves me with thirty years’ worth of correspondence to work through. With luck, I hope to have a manuscript ready by the New Year.

I consider myself lucky to be editor of the letters. Quite aside from the fact that I’m working with the words of a great American fantasist, I suppose that we won’t get many of those exchanges in the future. Those of us who write long emails are a minority, and most people probably don’t preserve emails more than a few years. Nor are we as likely with emails to get reflexive responses developed over several days, or even a couple of weeks – the medium seems to place a premium on quick responses. I don’t regret the change in technology — I can’t imagine, for instance, returning to a typewriter after using a word processor — but the thought keeps occuring to me that I am editing a correspondence of a sort that is about to become extinct.

I can’t imagine any greater privilege.

Last week, ABC’s 20/20 ran a piece on the murder trial of Hans Reiser, the free software developer accused of murdering his wife in Oakland. I sighed in relief when it ran, because it didn’t include me.

It could have. Since I wrote one piece last year about Reiser’s problems with getting the Reiser4 filesystem accepted into the Linux kernel and another about what was happening with his company in the wake of the murder charges, I’ve fielded eight or nine requests from the mainstream media to talk about the background to the case. Since early summer, several of those requests were from ABC. But I never really felt comfortable doing so, although I made clear that I had no opinion one way or the other about the case, and only talked about Reiser’s work and reputation and what the free software community was like.

At the time, I rationalized my general comments as helping out other journalists. Also, considering that I’ve made a career out of explaining developers to non-developers, I figured that I might be able to see that the community wasn’t too badly misrepresented. And, let’s be honest, I was flattered.

But, simultaneously, I was uneasy, and this uneasiness continued to grow as ABC continued to talk to me. There was even talk of flying me down to San Francisco for a day to do an interview, which provoked a kind of Alice in Wonderlandish feeling in me. Spend the day travelling for something that I wasn’t that interested in? And going to San Francisco – one of my favorite cities – with no time for wandering around struck me as not worth the sense of self-importance such a trip would no doubt give me.

I tried suggesting other people in the free software community that ABC might contact. I even suggested one notoriously egotistical person, figuring that they would be pleased to be asked and would give ABC so much copy that its reporters would have no further need of me.

That only worked for a few weeks, then I received another phone call. At that point, I realized that I didn’t have a valid passport, which Canadians like me now need to fly to the United States. I explained this difficulty to a reporter, and how I didn’t really want the extra hassle of driving across the border and catching a flight in Bellingham – and he returned the idea of flying a camera crew up to Vancouver to talk to me.

I thought that unlikely, so I said that would be acceptable. For a while, I was worried that ABC might actually do it, too, but in the end the producers decided not to bother.

That was just as well, because in the interim, I had resolved to refuse the interview regardless of the condition. I took a while to understand my reluctance, but, what I concluded in the end was this: I didn’t want to feed my self-importance at the expense of the Reiser family. No matter what actually happened, those involved in the case are in a world of pain, and I didn’t want to piggyback on that pain for petty personal reasons.

And, ultimately, my reasons would be personal. No matter how well I can explain the free software community to the public, I’m far from the only one who can do so.

With this realization, I felt such relief that I knew that I had made the right decision. Now, I only hope that I can remain as sensible if someone contacts me about the case again.

A firing

I’ve hired – or helped to hire – at least half a dozen people. However, so far, I’ve only been involved in one firing. If I’m lucky, I won’t be involved in any others. The one experience, when I did the company’s dirty work was abrupt and needlessly brutal, and I remain embarrassed by my acquiescence to it eight years later.

The setting was a small startup in Vancouver, the person fired a young programmer on his first job. He was a bit brash, a bit too eager to fit in with the other programmers in the company, and prone to carelessness, but nothing out of the ordinary for a young man on his first job.

Perhaps, too, his coding skills weren’t quite up to professional standards. But he was willing to work for the low wages offered, and tremendously excited to be working with free software – we all were.

Over the few months he was at the company, I noticed that he was gradually developing the necessary working habits, and I was starting to become convinced that he would develop into a useful employee with a little more time.

The trouble was, a startup isn’t the place to learn working skills. At the best of times, a startup is a rough and ready sort of place, and this was the Dot-Com Era, which made the company even more giddy than most in their first few months. People were doing things like sleeping overnight in the boxes the file cabinets arrived in – not because what they were doing was essential, but because they wanted to plunge into the whole Dot-Com experience.

Add to the fact that I was one of only two managers and we were both learning management, and running frequently to the parent company downstairs, and it wasn’t exactly a place for mentoring new workers.

Whatever the case, one day another developer reported that the newbie had been caught trying to hack into the company’s user accounts. In that milieu, the offense seemed a peccadillo, especially since the newbie pleaded that he was only trying to find information that he needed to complete his own work when an account owner wasn’t around.

However, that wasn’t how the HR manager from the parent company viewed the incident. He’d served in the Israeli army as a volunteer, and his military attitude, combined with the sense of his own righteousness, had him springing into action as soon as he heard the story. He hauled the newbie in for interrogation around 10AM, and – presumably after consulting with the owners – fired him not long after.

The first I heard of the story was when the HR manager asked me to clean out the newbie’s desk; he obviously thought the newbie capable of anything up to and including taking his computer and chair with him.
Looking around, I could see that the developer who reported the incident was regretting having done so, and that none of the other developers thought the incident very important, either. But I lacked the confidence to register my own protest, and maybe the HR manager’s grimness as he stood there, bald-headed and scowling and with his arms folded, was a little contagious.

As for the newbie, what he had expected in the way of consequences, being fired wasn’t among his expectations. He looked as though someone had hit him hard on the head and he was still recovering.
Eight months before, I had been laid off myself, so I empathized with the newbie. But then, when I was teaching, I’d always hesitated before giving a D or an F, so no doubt some people would say I was too tender-hearted. But, in this case, genuine doubt seemed to exist, and I was certain it wasn’t being heard. And even if he was as malicious as claimed, he still deserved to be heard in full before

I wanted to call for more discussion. I wanted to take the newbie aside and slip him my card, and whisper that I would help him with a search for a new job. But I was unprepared, and lacking the confidence in my new role to do either of these things. Instead, I went along with the HR manager, removing item from the desk and solemnly asking the newbie whether each one was his before dropping it in the box, while the HR manager stood sentry and another person from the parent company cordoned off the area. Possibly, I was more embarrassed than the newbie, who still didn’t seem to understand what was happening.

Somehow, I made it through that ordeal. But I never felt quite the same about the company afterwards, let alone the HR manager. I was condemning them, of course, instead of condemning myself for not doing things the right way. A few months later, the episode became one of many that made me decide to quit – an easy decision, since I had realized that the company was going nowhere (and, in fact, it failed within the year).

The next time an arbitrary firing was in the works, I’m proud to say, I did take a stand, and helped to prevent it. But I still remember the first experience with shame – and that shame would stand, even had I known that the newbie was as dastardly as claimed. I’ve never liked having power over other people – or them having power over me – and the episode was as obvious a case of abuse of power as any I’ve seen. And although the others involved in it have probably long ago forgot the incident, it remains with me as an example of a time when I didn’t live up to my own image of myself.

Recovering — again

If there’s one thing I know, it’s recovering from a leg injury. In fact, sometimes, I think that recoveries define my life: I remember, for instance, the period I spent limping around after my knee crashed into a steeplechase hurdle, or the time I tripped on an uneven piece of sidewalk and lost long strips of skin from my leg and palms. For the past few weeks, it’s been a torn muscle – and a long and dreary time, it’s been, too. Frankly, the process, is getting repetitive – and my apparent inability to learn wearisome.

To start with, many of my injuries are due to strain. Although I haven’t raced for years, I still tend to push too hard and fast when I don’t have the energy. A denial of middle-age, perhaps? Or, more likely, I’m so much in the habit of training that I drag myself out for exercise even when I shouldn’t. I don’t think it’s a residue of macho – at least, I hope I’m not that shallow.

Then there’s the question of which injury actually deserves rest. Some injuries, I know, disappear if I do more stretching and ease up a little. For others, that’s the worst thing I can do. But knowing which is which is almost impossible. So, I have the choice of either gambling or resting just in case, neither of which appeals.

And if the original injury isn’t enough, a few days of limping around, without or without crutches or a cane, often produces collateral damage in the other leg as I try to keep my weight off the injured one. That can go on for two or three rounds, long after the original injury is healed.

Meanwhile, I’m sticking close to home and rapidly spiralling down into cabin-fever. It’s one thing, I find, to stay at home out of choice, and entirely another to be confined there. Moreover, if there’s one thing I hate more than being subservient, it’s being waited on, even when doing things myself take twice as long. And, while in theory, spending time reading, watching DVDs and playing computer games sounds like a leisurely break from my regular routine, none of these activities are so enticing when I’m using them to fill up time rather than relax.

The only good thing about this enforced inactivity is that escaping it gives me a good incentive to start my comeback. I need all the help I can get, too, because the first few days of returning to exercise make me feel decrepit. But if I can endure the first few days, exercising slowly gets easier (although, more than once, the thought that maybe I’m getting too old for all this crosses my mind). If I persist, I know that I’ll soon be enjoying the benefits of heavy exercise. But at the start of the process – where I am now – I feel a sort of constant low-grade irritation at just about everything.

The worst thing is, I don’t really know how to break out of this cycle of recoveries and crashes. Paying more attention to my physical state is probably key, but one of the disadvantages of being a life-long heavy exerciser is that you get used to taking a high level of fitness and health for granted. For over fifteen months, I have been being careful – but one moment of carelessness, and I was back in the cycle.

If this is what growing old is like, I’m tempted to say, I don’t want any part of it. The only trouble is, I’m already too late for the alterantive of dying young. As for leaving a beautiful corpse — well, that was never an option in my case, anyway.

Every month or so, I get a request from a magazine asking if I want to write about GNU/Linux or free software. One or two are legitimate professonal offers that I am glad to consider, if only for variation and to length the list of markets to which I can sell – or, to be more exact, to which I might some day sell, since I don’t have many open slots on my monthly schedule. However, more often, the magazine either doesn’t pay or else pays a token like $30 per page, and I have to decline, despite their offers of additional payment in copies or free advertising, neither of which I have much use for. The exchange never fails to leave me feeling guilty, defensive, and unsatisfied.

Admittedly, many magazines and publishers prey on wannabe writers’ desire to be published. However, I’m sure that many are doing their best, paying what they can and hoping that they might one day generate enough income to pay their contributors better. In fact, I am sure that most of them are sincere; they’re generally too excited about what they are doing to be deliberate exploiters.

This sort of low-paying work might have acceptable in the days when I was writing articles in my spare time and trying to build a reputation. I could have helped the editors, and they could have helped me. But how can I explain to these well-meaning people that I’m not just dabbling in writing these days? That in the time I wrote them a 1500 word article, I could have made ten or fifteen times as much writing for my regular markets? That I literally cannot afford to contribute to their magazine or web site?

I can’t explain, of course. Not without being completely undiplomatic and crass. So, I usually hedge until my correspondents’ persistence forces me to be blunter, or they come up with another argument.

Usually, the next argument is the idea – either openly stated or hinted – that, since all of us are interested in free software, then I am somehow obligated to give my labor for free.

Consciously or otherwise, this argument conflates the meanings of free software. Free software, as everyone constantly points out, isn’t free because it doesn’t cost. It’s free in a political or philosophical sense – and, on that score, I have a good conscience. It seems perfectly reasonable to me that, in return for the money I need to live, the markets where I publish should have exclusive rights to my articles for thirty days. After that, I am perfectly happy to have the articles reprinted or translated under a Creative Commons Attribution – No Derivatives license, In fact, I almost never refuse such requests.

Besides, are the people who trying to guilt-trip me donating their labor for free? In many cases, I doubt it.

Anyway, I maintain that, in keeping people informed about free software, I am already contributing to the greater cause. I happen to be one of those lucky enough or persistent enough to be able to earn my living through doing so, but I don’t see why the one should invalidate the other.

True, I do make some gratis contributions to free software in my own time – but that’s beside the point. What matters is that I don’t feel the need to prove my credentials, particularly to strangers I don’t know. So, at this point, they usually break off the correspondence, often with parting comments about my selfishness or lack of generosity.

And of course I do feel hard-hearted at times. But, when it comes to the way I make my livelihood, I have to ration my time. Otherwise, I could easily lose a large chunk of my income for the month. So, I break off, too, muttering my excuses after an exchange that has satisfied nobody.

I’m not a vengeful person. Even for the people who have wronged me the worst (and believe me, I have reason for grudges, although you’ll excuse me if I don’t go into details), I wish nothing more than a life far, far away from mine. However, I admit that a snigger of glee escapes me whenever I observe that, in my interactions with them, I resemble the title character of Somerset Maugham’s short story “The Verger.”

In the story, the title character loses his comfortable job in an Anglican church because he can’t read or write. Frantic at first, he becomes a successful businessman simply because he has to survive. Discovering his illiteracy, his bank manager says, “‘And do you mean to say that you’ve built up this important business and amassed a fortune of thirty thousand pounds without being able to read or write? Good God, man, what would you be now if you had been able to?'”

To which the title character replies with a little smile, “I can tell you that . . . I’d be verger of St. Peter’s, Neville Square.”

I think I know the feel of that smile. It’s the satisfied, slightly vicious one of the survivor who has earned the best revenge of all – that of living well.

These days, I don’t think much about the people who turned on me. Still, every now and then, I see their names around town, and once a year or so I do a quick Google search to confirm my suspicions that they are still doing the same dull things they did ten years ago. One has hit the glass ceiling for senior managers who don’t bring any capital or outstanding expertise to the business, and seems likely to stay scrunched up against it for the next thirty years. Another has achieved some success in trying to be a big frog in the small pond she kicked me from, but is enmired in much the same routine as ten years ago. I consider her constant pursuit of meaningless titles and signs of respect as a sign of just how desperate her inner life must be.

In that same time, I’ve been instrumental in two startups. I’ve flown across North America on other people’s money so they could make use of my expertise. I’ve hobnobbed with famous people in free and open source software, and gained my own small but solid reputation across the world as a journalist. I’m not only doing a job that I love, but I’m getting paid more than I was ten years ago, too.

In short, I’ve reached the stage where I’m living the life I’ve always wanted. All I need is for someone to exclaim that, if I’ve reached this level of life-satisfaction after the setbacks I’ve faced since ten years ago, where would I be if I hadn’t been naive enough to trust in the decency of the wrong people.

“Well, I can tell you that,” I’ll say with a smile. “I’d be verger of St. Peter’s, Neville Square.”

Or very nearly, apart from the names and a few other alterations.

What’s even better, I know that these people are aware of my success. From time to time, they’ve encountered people who know about my life. And I strongly suspect that one or two have logged on to my website or blog occasionally (apparently, they’ve never heard of webstats or the interesting deductions you can make from them). When these things happen, I can only hope they feel an acid bitterness in their stomach and go about in a bad mood for the next couple of hours.

I sometimes wish that I could see their discontent with themselves, but, I don’t need to. From what I once knew about them, I’m quite sure how they feel. And, at the odd times when I think about what happened – well, I give a thin smile and I think about Maugham’s story for a second before passing on to more important, more current things.

Learn something. That is the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then–to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the thing for you.”
–T. H. White, “The Sword in the Stone.”

After Tolkien’s The Lord of the Rings, the book that most affected me as a child was T. H. White’s The Once and Future King. The book is best-known through the and for the Camelot! musical and later movie of the same name in which Robert Goulet and Richard Harris played the title roles, and perhaps through the Disney animation of The Sword in the Stone, the first part of the book. However, in each of these cases, that’s like knowing a sunny day through a tanning clinic. What White accomplished was not just an entertainment – although it’s all of that – but, rather, the main retelling of the Arthurian legend for the twentieth century.

White was rather unfortunate in his personal life. He seems to have been throughly dominated by his mother in his early life, and an accusation – apparently of homosexuality and possibly true – made him unable to continue working as a public school teacher. He turned to his love of naturalism and medievalism for solace as well as a living, but remained largely solitary and introspective.

Every great re-telling of the Arthurian legend reshapes the story for its times, and White is no exception. In White’s version, Arthur is a well-meaning and earnest man who has the luck or misfortune to be afflicted by a visionary tutor. For Merlin, Arthur is a tool to attempt nothing less than a major change in human psychology, away from the “Might is Right” philosophy that seems to rule international politics to a more moral, humanistic way of life. The Round Table and the Grail Quest are both efforts to steer life in this direction. At the end of the book, Arthur is even experimenting with the rule of law, although he finds it suddenly used against him.

The tragedy is that human nature seems to pre-doom this endeavor from the start. But the problem is not just the natural selfishness of people, but the fact that they are not.

The romance between Sir Lancelot and Queen Guinevere that dooms Arthur’s efforts is not simply a matter of selfishness or uncontrollable passion. After all, White says, if Lancelot had been a normal person, he simply would have eloped with Guinevere, and nothing else would have happened. Instead, the tragedy happens because Lancelot is genuinely torn between his love for Guinevere and his whole-hearted support of Arthur’s ideals. Similarly, Guinevere is a young woman married to an older husband whose ideals she can’t really share, and lacking any outlet for her energies. As for Arthur, he is warned from the start about the love affair, but turns a blind eye to it out of guilt and out of his own sense of fairness.

For White, the other element that dooms Camelot are the five sons of Queen Morgause of Orkney, including Mordred, whose father is Arthur. White devotes a rather chilling, if somewhat racist section to the sons in early childhood, showing them totally obsessed with gaining their aloof mother’s approval. Of the five, only Gareth has the imaginative sympathy to support Arthur’s ideals wholeheartedly. Gaheris is slow, Agravaine and Mordred downright vicious. Gawaine, the head of the clan, is at least good-natured, but even he has trouble thinking beyond the tribalism on which he grew up.

In short, what White manages to do is create a psychologically convincing portrait of the main people in the Arthurian cycle, making them credible to twentieth-century readers, and winning through to a pathos in several scenes as effective as anything else you can name in English literature.

But, although that alone would be enough to make The Once and Future King an extraordinary book, it contains far more. The first part, which depicts Arthur’s childhood, is broadly comical as Arthur – or Wart, as his foster family calls him – is transformed into a variety of animals to broaden his mind, a conceit that gives White a chance to put his naturalist’s rambles to good use. At the same time, Wart receives the usual education of a country squire, learning to joust and work with hawks. In fact, the whole book is crammed with medieval lore that gives the book a ring of authenticity.

Tragically, as adult affairs absorb his mind, Arthur quickly forgets his idyllic childhood, retaining only the ideas that Merlin has given him. After he establishes his rule, the whole concept of rooting out the idea that Might is Right slowly goes wrong in a series of descents that last over several decades. At the end of the book, in a scene whose imaginative power is only faintly captured in the movie, Arthur sits awake in his tent, waiting for the battle with Mordred that he knows will end in his death. Abruptly, he remembers his childhood, and wonders if his life effort was futile. The anarchistic geese, who see no borders in their flights, have the right attitude he concludes, but he despairs of humanity ever following their example. In the end, he finds a small consolation in sending a young page – evidently Thomas Malory, who will grow up write La Morte D’Arthur — out of the battle zone, so that somebody can remember the example of Camelot for future generations, then prepares to go out and die.

Having read the Arthurian legend for years, I was ripe for White’s version when I discovered it in Grade Six. I not only devoured the book, but lived and breathed it for months in my mind, even going so far as to ask a local artist down the lane to bring the description of the mews on Sir Ector’s estate to life (she refused, polite and more than a little puzzled).

Unlike Arthur, I’ve never forgot the story of his early years, or his effort to realize Merlin’s vision. Looking back, I conclude that the book seems to have played a large role in establishing my social and political leanings, and every few years I like to return to it. Each time, I find new pieces to appreciate, and I’m reminded yet again that the literary canon is not the only source of artistic excellence.