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Archive for the ‘Colin Morrison’ Category

Which upcoming First Nation artists in the Pacific Northwest are worth having a look at? Giving an answer is not easy, because traditional art forms and contemporary variations are thriving as never before.

Still, if I had to give answer, these are the seven artists I would tell people to look for. Many post their work on Facebook, or somewhere else on the Internet:

  •  Mitch Adams (Haida): Adams has made a specialty of miniatures – everything from masks to combs and usable pipes – and of exploring different kinds of woods – including ebony and laminated blocks in which the layers substitute for paint. However, his best work so far has been in carving sculptures about thirty to forty centimeters high.
  •  Morgan Green (Tsimshian): Many Northwest Coast artists show versatility, but few can match Green. Her work includes cloth and leather design, wood carving, ceramics, and, more recently, metal work. Although in the past she seemed more interested in experimenting with new media than in developing her art, for the past couple of years, she has focused on jewelry and metal sculpture.
  •  Latham Mack (Nuxalk): Mack first attracted attention at the Freda Diesing School for his design work. However, since graduating, Mack has continued to apprentice with Dempsey Bob, and his discipline and carving is starting to reach the same standards as his designs.
  •  Kelly Robinson (Nuxalk, Nuchunulth): Robinson began as a painter, but since branched out into jewelry and carving. His work in both of his traditions has a strong sense of individuality, but in Nuchunulth style, he has the distinction of being one of the first to treat his subject as high art, rather than historical re-creation.
  • Todd Stephens (Nisga’a): As a carver, Stephens still needs practice, but few artists of any experience can match him as a designer. Study the details of his paintings, such as the different ways that the join of two formlines is thinned out, and you will soon know most of what you should be looking for.
  •  John Wilson (Haisla): Primarily a carver, Wilson is known for the speed with which he can finish high-quality masks. More recently, he has landed commissions for corporate logos and artwork. He is rapidly becoming the best Haisla artist since Lyle Wilson, but, right now, his work is extremely reasonably priced.
  •  Carol Young (Haida): The first winner of the Freda Diesing School’s Mature Student Award, Young first emerged as an artist to watch during her second year at the school, when she started doing naturalistic, unpainted masks. Since then, she has gone from strength to strength with more traditional carvings, some painted, some not. Once or twice, she has introduced female themes into her work.

Other artists who are less successful (so far) but still worth searching out include:

  •  Sean Aster (Tsimshian): Aster is one of the strongest designers who has graduated from the Freda Diesing School. Unfortunately, he does not seem to have marketed his work as well as it deserves.
  • Cody McCoy(Salishan): McCoy has won two YVR art awards, but he is marketing his work in both First Nations galleries and in mainstream shows as surrealism. The best of his work is strikingly original, with traditional forms half-hidden in the thick, restless brush strokes.
  •  Colin K. Morrison (Tsimshian): Morrison is an outstanding carver. However, he only produces a few pieces a year, so the danger is that he might eventually choose another way to earn a living.
  •  Chazz Mack (Nuxalk): Well-known for his design work, Mack seems to do much of his work for family and friends, instead of making many attempts to develop his reputation.
  •  Nathan Wilson (Haisla): Wilson’s high-standards of craft are obvious, but his design sense is sometimes no more than adequate and could use more individuality. However, sooner or later, I expect consistently strong work from him.

Neither of these lists is anything like complete. There are always promising artists whose work does not appear in Vancouver or Victoria, or in galleries anywhere, so I am sure to have missed some. If so, my apologies – chances are, my ignorance explains any omissions, not any judgment of quality.

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The Freda Diesing School’s year-end exhibit has become a fixture on my calendar. Not only is it one of the largest annual shows of First Nations artists anywhere in the province, but I enjoy seeing how the students develop over the two years of the program. Over the last three years, it has also become a place for renewing old friendships and acquaintances, and making new ones.

Held April 16-17, the 2011 incarnation of the show was no exception. It was smaller than previous exhibits, but made up for its size by the general quality of the work.

The variety was also impressive, although, when I heard that the final project for the second year students was a moon mask, I half-expected otherwise. Perhaps a lack of time prevented uniformity; when I arrived during setup on the afternoon of April 15, many of the students were yawning and taking every chance to sit, having been up late finishing their pieces for the show.

The quality of the second year students’ work was especially high, much of it equaling or surpassing the pieces seen in Vancouver galleries. Chazz Mack, who has gained a reputation for the skill seen in his two-dimensional designs in his two years at the school was forced to miss the first day of the show because of an illness that the hospital diagnosed as dehydration, but contributed “Eagle Trance,” a mask in the distinctive Nuxalk style of high head dresses, large noses and strong primary colors:

Stephanie Anderson, a winner last year of a YVR award, staggered late into setup with a striking eagle frontlet that still reeked of fixative – and was possibly the strongest piece in the show:

Another second year student, Colin Morrison, whose first mask I bought eighteen months ago, demonstrated his growing skill with two masks, “Resurrection of the Ancestors” and “Black Wolf,” a mask meant for a flat surface or stand:

Even more development was shown in the work of Carol Young Bagshaw, the winner of last years’ Mature Student Award. While last year at this time, you could tell which teachers she was working with on each of her masks, this year, she displayed her own sense of style. Her masks are less stylized than traditional northern work, looking more like portraits, and taking full advantage of the beauty of the grain and the unpainted wood:

These graduates set a high standard, but at least some of the first year students seem likely to equal them. Nathan Wilson, who has already sold professionally, produced a solid piece entitled “Moon in Human Form,” that hinted at his skill, even though it was far from his best work:

Another emerging professional in first year, Kelly Robinson, easily rivaled the second years with “Visions Within,” even though he talked of adding some finishing touches to it:

Yet another talented first year students was Paula Wesley with the fine line and unique hair of her cannibal woman “Thu-Wixia,” which she danced at the end of the opening evening:

Accompanying Wesley in the dance was Evan Aster, who won one of this years’ Honorable Mentions for the Mature Student Award. Like Wesley, Aster promises to be a strong artist when his carving equals his painting:

The same could be said of Nigel Fox, a first year student who also paints in a style reminiscent of Canadian Impressionism. Fox’s “Surface Tension” was an interesting take on colors running together in the water:

Unfortunately, though, the painting overwhelmed the carving. Fox was on much more solid ground when he created an Escher-like design out of traditional butterflies in “Butterflies #3” (which is now in my possession):

Still other first years showed a mastery of the fundamentals of traditional design that should allow them to come into their own during their second years. They included Barry Sampare, this years’ winner of the Mature Student Award:

as well as Robert Moses White, who received an Honorable Mention for the Mature Student Award:

The pick of the show moves south on May 29 to Vancouver’s Spirit Wrestler Gallery, where I predict brisk first day sales. But although Spirit Wrestler is much closer than Terrace for me, I was glad to see the complete show, especially in Waap Galts’ap, the Northwest Community College longhouse, which is a comfortable blend of traditional design and carving and modern building and safety codes.

My thanks to everyone at the college and in the Terrace First Nations art community for making my visit such a pleasant one.

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This was only the second year that I attended the Freda Diesing School’s year end exhibition, but the show has become a must-see for me. For one thing, it is one of the largest exhibitions of Northwest Coast art in any given year. For another, I never know what I might find, either because a student is unknown, or has taken a giant leap forward in their understanding of their art.

The 2010 show was slightly smaller than the previous year’s, and emphasized carving more than design, although a few limited edition prints and drawings were available up in the loft, as well as a sampling of giclee prints by second year student Mitch Adams. But in compensation, the level of carving was higher than last year, probably because, instead of specifying that each student submit three pieces to the show, the teachers urged students to focus on producing their best work, and starting it early (even so, there were many groans about last minute all-night sessions).

Close to the door were masks by people whose work I have bought in the past. John Wilson contributed his hawk woman mask to the show, which I had seen pictures of, but was glad to see in person:

Wilson also contributed a large spoon, whose beaver handle included more detail work than I had seen before in his work:

Besides Wilson’s mask hung Colin Morrison’s second mask, whose red design made the wood look like a sun-tan, and contrasted with the white hair he used:

Moving on from Wilson’s and Morrison’s masks, I quickly discovered work from artists I remembered from 2009. Previous YVR award winner Shawn Aster, whose main interest seems to be design rather than carving, contributed a mask whose interest is largely in the painting:

Second year Metis artist Mathew Daratha was one of the more prolific contributors to the show, displaying several masks, such as this one:

Still another second year student, Latham Mack, the two-times recipient of the YVR Award, was allowed to carve in his family’s traditional Nuxalk style, producing a strikingly different Thunder Mask:

Mack also danced a similar mask after the graduation ceremony.

But perhaps the most development among the second year students was shown by Sheldon Dennis, whose carving showed a considerable advance over his work last year, as well as a strong sense of originality:

Female students continue to be a minority at the school, but those enrolled in the first year class this year made a strong showing. Cherish Alexander showed a talent for combining feminine faces with bold designs:

Carol Young, the winner of the first Mature Student Award, showed a similar interest in women’s faces, and added a traditional labret to indicate high status in one of her masks:

Another first year female student, Nina Bolton chose a more traditional shape for her mask, but gave it a strong, contrasting design when she painted it:

Some of the most striking work in the show was created by Chazz Mack, Latham Mack’s cousin. Chaz Mack include two pieces in the show: a small print, and a mask whose painted design shows a strong sense of line in its curves:

However, if the show had a single outstanding piece, it was Mitch Adams’ “Blue Moon Mask.” The piece was the despair of at least one of the school’s teachers, all of whom work in the northern style and favor masks with much less paint than “Blue Moon Mask,” but its clean lines and carefully selected palette made it a crowd favorite, with at least half a dozen people clamoring to buy it:

When Adams agreed to sell it to me, several other would-be buyers frankly expressed their jealousy, and cursed their lack of initiative; apparently, I was the only one who actually asked Adams if he was firm about the Not For Sale label.

In fact, if the show had a fault, it was that most of the best pieces were labeled as not for sale for one reason or the other. If I had had my way, I could have returned home with another three or four pieces from this years’ show.

However, that’s a selfish wish. Many of the pieces marked as not for sale were reserved for the upcoming Northern Exposure show at Vancouver’s Spirit Wrestler Gallery. For many students, the show is their first chance to display their work to a large audience, so I can hardly blame them for withholding their work from sale. All of them thoroughly deserve that chance, and I hope that I will have many chances in the future to buy their work.

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The first piece an artist does in any medium is frequently a labor of love. The artist has poured all their ability into the piece, and, even if the work is flawed, you can often tell the artist’s quality and interests from it. It was with these thoughts in mind that I jumped at the chance to buy Colin Morrison’s “Naxnox” which, as he wrote on its inside, is his “first mask ever.”

Even so, I was lucky to get it. A picture of the mask sent out in early December received a dozen replies within twenty-four hours, including eight or nine from galleries. This level of interest in an unknown artist’s work, especially at a time of year when sales are difficult, tells you all you need to know about the quality, even if you can’t judge it for yourself. It is a level of interest that, in fact, is almost unheard of.

The design is arresting to the casual eye for a number of reasons, starting with the contrast between the black and red and the thickness of their lines, and continuing with the unpainted nostrils and the ovoid in the middle of the forehead like a supernatural third eye. On the right, the mask looks dark and brooding; on the left, carnal and scowling. The result is a mask with an unusual degree of presence.

In terms of the northern school, the mask is even more interesting because it seems both traditional and contemporary at the same time. On the one hand, the shape of the mask is a standard one in Tsimshian art. The painting across the face without regard for individual features is also common in the northern schools. On the other hand, I have never seen paint applied in such an angular slash across the face to create such an asymmetrical, modern effect. You might almost say that the traditional and contemporary are at war across the mask – a suggestion of conflict that contributes to the strong sense of presence.

This sense of conflict seems especially apt when I remember Morrison’s description of his own background: “I’ve learnt as much as I could about traditional life as I could, but I feel as if I don’t know as much as the elders. I know a little more then the next guy, but not a lot. Most of what I learnt, came from books, my granny, and uncle. I don’t know a lot of my Sm’algyax, but some words I do know. I don’t dance, and don’t sing. I’m getting a Sm’algyax name when we have a feast, but I have been waiting for years for it to happen.”

Traditionally, naxnox was used to refer to the masks and regalia used in ceremonies. In Tsimshian languages like Sm’algyax (Coast Tsimshian), naxnox means “beyond human understanding.” Or, if you prefer, you might translate the word as “supernatural” or “spiritual.” Such works were often concealed when not being used, and, should they not be treated with the proper respect, were capable of extracting revenge.

Obviously, Morrison’s mask is not naxnox in the literal sense, since it is meant to hang on a wall rather than being danced. Yet, metaphorically, the name seems to suit the mask’s presence and its mixture of the traditional and modern.

I wonder: Could the meaning be extended to mean “psychological?” Or, more to the point, could it cover the latent power revealed in a first work? Although I’m not a linguist, I like to think that it could. Because, however you regard it, “Naxnox,” like Morrison’s “The Spirit of the Wolf,” is a work that holds great potential for Morrison’s future career.

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